Thursday, May 27, 2010

John 16, Bible reading and Daily Devotions

Max Lucado Daily: Devotion


Devotion

Posted: 26 May 2010 11:01 PM PDT

“I give my life for the sheep.” John 10:15

The ropes used to tie our Lord’s hands and the soldiers used to lead him to cross were unnecessary. They were incidental. Had they not been there, had there been no trial, no Pilate and no crowd, the very same crucifixion would have occurred. Had Jesus been forced to nail himself to the cross, he would have done it. For it was not the soldiers who killed him, nor the screams of the mob. It was his devotion to us.



John 16
1-4 "I've told you these things to prepare you for rough times ahead. They are going to throw you out of the meeting places. There will even come a time when anyone who kills you will think he's doing God a favor. They will do these things because they never really understood the Father. I've told you these things so that when the time comes and they start in on you, you'll be well-warned and ready for them.
The Friend Will Come
4-7"I didn't tell you this earlier because I was with you every day. But now I am on my way to the One who sent me. Not one of you has asked, 'Where are you going?' Instead, the longer I've talked, the sadder you've become. So let me say it again, this truth: It's better for you that I leave. If I don't leave, the Friend won't come. But if I go, I'll send him to you.
8-11"When he comes, he'll expose the error of the godless world's view of sin, righteousness, and judgment: He'll show them that their refusal to believe in me is their basic sin; that righteousness comes from above, where I am with the Father, out of their sight and control; that judgment takes place as the ruler of this godless world is brought to trial and convicted.

12-15"I still have many things to tell you, but you can't handle them now. But when the Friend comes, the Spirit of the Truth, he will take you by the hand and guide you into all the truth there is. He won't draw attention to himself, but will make sense out of what is about to happen and, indeed, out of all that I have done and said. He will honor me; he will take from me and deliver it to you. Everything the Father has is also mine. That is why I've said, 'He takes from me and delivers to you.'

16"In a day or so you're not going to see me, but then in another day or so you will see me."

Joy Like a River Overflowing
17-18That stirred up a hornet's nest of questions among the disciples: "What's he talking about: 'In a day or so you're not going to see me, but then in another day or so you will see me'? And, 'Because I'm on my way to the Father'? What is this 'day or so'? We don't know what he's talking about."
19-20Jesus knew they were dying to ask him what he meant, so he said, "Are you trying to figure out among yourselves what I meant when I said, 'In a day or so you're not going to see me, but then in another day or so you will see me'? Then fix this firmly in your minds: You're going to be in deep mourning while the godless world throws a party. You'll be sad, very sad, but your sadness will develop into gladness.

21-23"When a woman gives birth, she has a hard time, there's no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you'll be full of joy, and it will be a joy no one can rob from you. You'll no longer be so full of questions.

23-24"This is what I want you to do: Ask the Father for whatever is in keeping with the things I've revealed to you. Ask in my name, according to my will, and he'll most certainly give it to you. Your joy will be a river overflowing its banks!

25-28"I've used figures of speech in telling you these things. Soon I'll drop the figures and tell you about the Father in plain language. Then you can make your requests directly to him in relation to this life I've revealed to you. I won't continue making requests of the Father on your behalf. I won't need to. Because you've gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly. First, I left the Father and arrived in the world; now I leave the world and travel to the Father."

29-30His disciples said, "Finally! You're giving it to us straight, in plain talk—no more figures of speech. Now we know that you know everything—it all comes together in you. You won't have to put up with our questions anymore. We're convinced you came from God."

31-33Jesus answered them, "Do you finally believe? In fact, you're about to make a run for it—saving your own skins and abandoning me. But I'm not abandoned. The Father is with me. I've told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I've conquered the world."


Our Daily Bread reading and devotion

Read: James 2:1-9

1 My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.
2 Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
3 If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet,"
4 have you not discriminated among yourselves and become judges with evil thoughts?
5 Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
6 But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
7 Are they not the ones who are slandering the noble name of him to whom you belong?
8 If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right.
9 But if you show favoritism, you sin and are convicted by the law as lawbreakers.

Garlic And Sapphires

May 27, 2010 — by Dennis Fisher

If you show partiality, you commit sin. —James 2:9

In her fascinating book Garlic and Sapphires: The Secret Life of a Critic in Disguise, Ruth Reichl reflects on her 6 years as a New York Times restaurant critic. Because she was the most influential critic in the country, top restaurants posted her photograph so their employees could recognize her. Hoping to earn a high rating in the New York Times, the staff intended to provide her with their top service and best cuisine.

In response, Reichl developed a clever strategy. Hoping to be treated as a regular patron, she disguised herself. On one occasion, she dressed up as an old woman. The restaurant made her wait a long time to be seated and then was unresponsive to her requests.

In the early church, James spoke out against favoritism: “[If] you pay attention to the one wearing the fine clothes and say to him, ‘You sit here in a good place,’ and say to the poor man, ‘You stand there,’ or, ‘Sit here at my footstool,’ have you not shown partiality among yourselves?” (2:3-4).

When people attend our churches, are they treated impartially? Or do we show favoritism to the wealthy or elite? God calls us to show concern for and interest in all people, regardless of their social status. Let’s welcome all to join us in worshiping the King!



Dear Lord, You welcomed us into Your kingdom, not because of who we are but because of who You are— our loving and merciful God. Help us to open our arms of fellowship to all who enter in. Amen.

God lets us into His fellowship. Who are we to keep others out?


My Utmost for His Highest, by Oswald Chambers
May 27, 2010

The Life To Know Him

. . . tarry in the city of Jerusalem until you are endued with power from on high —Luke 24:49


The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” ( Acts 2:33 ). The statement in John 7:39 — “. . . for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.

The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.

It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.

The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You . . .” ( John 17:3 ). Begin to know Him now, and never finish.


A Word with You, by Ron Hutchcraft


The Beacon from the Graveyard - #6099
Thursday, May 27, 2010


J. R. R. Tolkien, one of England's literary greats from a generation ago, wrote about a fantasy world called Middle-earth - and that world has captured the imagination of millions of people in this generation. Tolkien's trilogy of books known as "The Lord of the Rings" has now been widely popularized through three blockbuster movies based on them. The final book and movie, "The Return of the King," portrays a world where the armies of darkness, made up of vicious subhuman beings, are moving to destroy the last bastions of human life in Middle-earth. But as the rightful king of Middle-earth begins to emerge, the humans are rallied to what becomes the decisive battle against this advancing evil. In one drama-packed moment, one of the main characters climbs to the top of a daunting mountain, where a massive pile of wood is awaiting ignition. And there, he takes a torch and lights the signal fire. A waiting sentinel sees that fire and lights the fire on his mountain. And the summons-by-fire spreads across the kingdom, from mountaintop to mountaintop, and the sentinels shout this triumphant news "The beacons are lit!"

I'm Ron Hutchcraft and I want to have A Word With You today about "The Beacon from the Graveyard."

Two thousand years ago, it appeared that the forces of darkness had won their ultimate victory. The Son of God was dead, buried in a tomb. Those who followed Him were in total despair. That was Friday. Sunday was coming. And when it did, Jesus blew the doors off His grave and walked out under His own power, leaving death - man's ultimate enemy - vanquished and powerless. And that Easter morning, the beacons were lit. From the mountaintop of that generation, the message that Jesus is alive and death has lost has ignited a fire on the mountain of the next generation. And today, 20 centuries later, we are the ones left here by Jesus to light the beacon for our generation.

Listen to what the resurrection of Jesus has done, as recorded in 1 Corinthians 15, beginning with verse 54. "Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?...Thanks be to God! He gives us the victory through our Lord Jesus Christ." I love what one of my friends often says: "If non-Christians want to know what belonging to Jesus is really all about, let them come to our funerals." Well, it's there...the beacon from Easter morning shines the brightest when everything from earth has no answers. It is there, at the moments of our greatest loss, that we win because Jesus wins.

In Revelation 1:17-18, our word for today from the Word of God, the living Christ appears to the Apostle John in all His glory and He says: "Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive forever and ever! And I hold the keys of death and Hades." The blazing beacon of Jesus' victory over death means there is nothing in your life that is bigger than He is, and if you belong to Him, nothing can defeat His plans for you.

Today, He's counting on you to light the fire for the people in your world. They can't see Jesus, but they can see you. Tell them that He died for them. Tell them He's alive for them. Don't let the fire die in your hands. Don't let them die without a chance at Jesus.

And if you have never given your life to your rightful King - if you've never committed yourself to the King who died and rose again from the dead for you - then let this be your day to trade your guilt for His forgiveness and your death penalty for His eternal life.

Check out our website today. You'll see there the steps on how to be sure you belong to Jesus and how to make this life that He died and rose again to give you; how you can make it yours. Just go to YoursForLife.net.

You don't have to live in the darkness anymore. From the empty tomb of the Son of God, the beacons are lit!

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