John 3, Bible reading and Daily Devotions

Max Lucado Daily: A Sure God


A Sure God

Posted: 04 May 2010 11:01 PM PDT

“If we are not faithful, he will still be faithful, because he cannot be false to himself.” 2 Timothy 2:13


Our moods may shift, but God’s doesn’t. Our minds may change, but God’s doesn’t. Our devotion may falter, but God’s never does. Even if we are faithless, He is faithful, for He cannot betray himself. He is a sure God.



John 3
Born from Above
1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."
3Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to—to God's kingdom."

4"How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"

5-6Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the 'wind-hovering-over-the-water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit.

7-8"So don't be so surprised when I tell you that you have to be 'born from above'—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."

9Nicodemus asked, "What do you mean by this? How does this happen?"

10-12Jesus said, "You're a respected teacher of Israel and you don't know these basics? Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?

13-15"No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.

16-18"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.

19-21"This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is."

The Bridegroom's Friend
22-26After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."
27-29John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?

29-30"That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.

31-33"The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.

34-36"The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."


Our Daily Bread reading and devotion


Read: Genesis 13:9-13

9 Is not the whole land before you? Let's part company. If you go to the left, I'll go to the right; if you go to the right, I'll go to the left."
10 Lot looked up and saw that the whole plain of the Jordan was well watered, like the garden of the Lord, like the land of Egypt, toward Zoar. (This was before the Lord destroyed Sodom and Gomorrah.)
11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company:
12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom.
13 Now the men of Sodom were wicked and were sinning greatly against the Lord.

Letting God Choose

May 5, 2010 — by David H. Roper

Lot chose for himself all the plain of Jordan. —Genesis 13:11

We may have secret longings too deep to utter to others—perhaps a desire for marriage, or a work or ministry we’d like to perform, or a special place to serve. We must put each desire in God’s hands and pray, “Lord, You must choose for me. I will not choose for myself.”

Genesis 13:10-11 tells us that Lot made his own choice about a desire he had. He “lifted his eyes and saw all the plain of Jordan, that it was well watered everywhere . . . like the garden of the Lord . . . . Then Lot chose for himself all the plain of Jordan.”

The plain of Jordan, with its rich soil and copious water supply, looked best to Lot. But the land was polluted with wickedness (v.13). Pastor Ray Stedman wrote that “Lot, presuming to run his own life, ‘chose for himself,’ and, deceived by what he saw, stumbled blindly into heartache and judgment. Abram, on the other hand, was content to let God choose for him. . . . Abram saw it in its true light.” Lot chose for himself and lost everything—his family, his fortune, his favor with man.

It is always the best course for us to let God choose and to follow His direction, knowing as we do that all our heavenly Father’s choices are prompted by infinite wisdom and love.



Long ago I made my life’s decision
To serve the Lord and have Him choose my way;
And when I’ve felt uncertain at a crossroad,
He’s never failed to lead me day by day. —Hess

Contentment comes when we want God’s will more than our own way.


My Utmost for His Highest, by Oswald Chambers
May 5, 2010

Judgment and the Love of God

The time has come for judgment to begin at the house of God . . . —1 Peter 4:17

The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.

In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.

If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.

A Word with You, by Ron Hutchcraft


Life's Biggest Regret - #6083
Wednesday, May 5, 2010


It was one of the most compelling television documentaries I'd seen in a long time. It aired on the anniversary of the September 11th attacks on the twin towers of the World Trade Center. The stories of rescuers and of survivors, told first-person, took the viewer into what that day really felt like for the people who lived it. One story I just can't shake was told by a British young woman who worked in a brokerage firm high up in Tower Two. She recalled with remarkable composure the confusion in her office on whether or not to evacuate the building. She's alive today because she made the right decision. But many of her coworkers never made it out. She broke down for the first time as she talked about her good friend in the office. All she could say was, "I keep thinking, 'I should have asked him to go with me.' I can't get that out of my mind."

I'm Ron Hutchcraft and I want to have A Word With You today about "Life's Biggest Regret."

Okay, change the scene. You're in heaven, and you're looking for a coworker you cared about...a fellow student or a teammate, a family member, or a neighbor, maybe a friend. You ask Jesus, "Lord, is (there's the name) here? Is he here? Is she here?" What if He says, "Oh, did you bring her? Did you bring him?" "You never asked him. You never asked her to go with you." Another scene: I've been to funerals where I looked at someone I'd been close to and I realized I had talked with them about everything except one thing - Jesus. And now I couldn't.

We can't have back any of those missed opportunities, but the future is yet to be written. I want to turn my regrets for the past mistakes of not telling someone about Jesus into a passion to be sure I don't make that mistake again. You and I have been placed in the lives of some people who are not ready for eternity, who have never been to Jesus to have their sins erased. God put us here to be their spiritual rescuer - to be their link to Jesus. To help them be in heaven with us.

Our assignment comes crystal clear in our word for today from the Word of God in 2 Corinthians 5, beginning with verse 11. "Since we know what it is to fear the Lord, we try to persuade men...for Christ's love compels us...God was reconciling the world to Himself in Christ, not counting men's sins against them. And He has committed to us the message of reconciliation. We are therefore Christ's ambassadors, as though God were making His appeal through us. We implore you on Christ's behalf: Be reconciled to God." No doubt about it. You're the one God is counting on to deliver His life-saving message to the people who are within your reach.

You can't just depend on your life to rescue them. They won't guess Jesus died on the cross for them. You have to tell them that. Start by loving them in their language of love. Pray with them when they share a burden. You'll be showing them your personal relationship with God as you pray with them. Share the difference Jesus is making in your life at a point where the conversation allows you a natural opportunity. In fact, each day pray for...look for opportunities. They're all around you. Let your hope story open the door for you to ask, "Has anyone ever shown you what the Bible says about how to have a personal love relationship with God and how to go to heaven?" And, in some cases, you might want to put your love for them and God's love for them in a letter where they can receive it without distraction and without debating.

You only have to be God's glove; Him inside you helping you to do and say what you could never do without Him. But silence? That's just not an option. Not if you want them to be in heaven with you. You know what they must know to get there. You're safe. You got out. They're still in the collapsing building. Life's biggest regret would be having to say, "I should have asked them to go with me." You still can. There's still time.