Monday, June 21, 2010

Galatians 4, Bible reading and Daily Devotions

Max Lucado Daily:

Time to Celebrate

“He will destroy death forever.” Isaiah 25:8
Jesus explained that the river of death was nothing to fear. The people wouldn’t believe him. He touched a boy and called him back to life . . . He let a dead man spend four days in a grave and then called him out. Is that enough? Apparently not. For it was necessary for him to . . . submerge himself in the water of death before people would believe that death had been conquered.

After he . . . came out on the other side of death’s river . . . it was time to celebrate.

Galatians 4
1What I am saying is that as long as the heir is a child, he is no different from a slave, although he owns the whole estate. 2He is subject to guardians and trustees until the time set by his father. 3So also, when we were children, we were in slavery under the basic principles of the world. 4But when the time had fully come, God sent his Son, born of a woman, born under law, 5to redeem those under law, that we might receive the full rights of sons. 6Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba,[i] Father." 7So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.

Paul's Concern for the Galatians
8Formerly, when you did not know God, you were slaves to those who by nature are not gods. 9But now that you know God—or rather are known by God—how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again? 10You are observing special days and months and seasons and years! 11I fear for you, that somehow I have wasted my efforts on you.
12I plead with you, brothers, become like me, for I became like you. You have done me no wrong. 13As you know, it was because of an illness that I first preached the gospel to you. 14Even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself. 15What has happened to all your joy? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16Have I now become your enemy by telling you the truth?

17Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may be zealous for them. 18It is fine to be zealous, provided the purpose is good, and to be so always and not just when I am with you. 19My dear children, for whom I am again in the pains of childbirth until Christ is formed in you, 20how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah
21Tell me, you who want to be under the law, are you not aware of what the law says? 22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman. 23His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise.
24These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26But the Jerusalem that is above is free, and she is our mother. 27For it is written:
"Be glad, O barren woman,
who bears no children;
break forth and cry aloud,
you who have no labor pains;
because more are the children of the desolate woman
than of her who has a husband."[j]

28Now you, brothers, like Isaac, are children of promise. 29At that time the son born in the ordinary way persecuted the son born by the power of the Spirit. It is the same now. 30But what does the Scripture say? "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son."[k] 31Therefore, brothers, we are not children of the slave woman, but of the free woman.


Our Daily Bread reading and devotion

Read: Genesis 33:1-4

1 Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two maidservants.
2 He put the maidservants and their children in front, Leah and her children next, and Rachel and Joseph in the rear.
3 He himself went on ahead and bowed down to the ground seven times as he approached his brother.
4 But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept.

An Imaginary Threat

June 21, 2010 — by Dennis Fisher

Esau ran to meet him, and embraced him. —Genesis 33:4

Last spring the window to one of the rooms in our house was repeatedly attacked by a robin. The bird would perch at the base of the window, ruffle its feathers, chirp loudly, and then fly headfirst into the glass.

I did some research and learned that robins are territorial. While nesting, they drive out any competing robins. This bird apparently saw its reflection in our window and thought it was another robin. The threat was not real; it was only an illusion.

In the Old Testament, we see an instance when Jacob imagined a threat that wasn’t really there. Years earlier, Jacob had stolen his brother Esau’s blessing by their father. Now, after many years of separation, they were going to meet again. Jacob thought Esau would harm him, so he sent gifts ahead as a peace offering of sorts. Then, when he saw Esau approaching with 400 men, Jacob panicked. Yet what Jacob thought was an attack force turned out to be a welcoming committee. “Esau ran to meet him, and embraced him, and fell on his neck and kissed him, and they wept” (Gen. 33:4).

In interpersonal relationships, we sometimes misinterpret a situation. We must ask the Lord for discernment so we don’t miss a friendship because of an imaginary threat.



I went outside to find a friend
But could not find one there;
I went outside to be a friend,
And friends were everywhere! —Payne

Don’t be afraid of a presumed enemy, but trust in the Lord to make a new friend.


My Utmost for His Highest, by Oswald Chambers
June 21, 2010

The Ministry of the Inner Life

You are . . . a royal priesthood . . . —1 Peter 2:9


By what right have we become “a royal priesthood”? It is by the right of the atonement by the Cross of Christ that this has been accomplished. Are we prepared to purposely disregard ourselves and to launch out into the priestly work of prayer? The continual inner-searching we do in an effort to see if we are what we ought to be generates a self-centered, sickly type of Christianity, not the vigorous and simple life of a child of God. Until we get into this right and proper relationship with God, it is simply a case of our “hanging on by the skin of our teeth,” although we say, “What a wonderful victory I have!” Yet there is nothing at all in that which indicates the miracle of redemption. Launch out in reckless, unrestrained belief that the redemption is complete. Then don’t worry anymore about yourself, but begin to do as Jesus Christ has said, in essence, “Pray for the friend who comes to you at midnight, pray for the saints of God, and pray for all men.” Pray with the realization that you are perfect only in Christ Jesus, not on the basis of this argument: “Oh, Lord, I have done my best; please hear me now.”

How long is it going to take God to free us from the unhealthy habit of thinking only about ourselves? We must get to the point of being sick to death of ourselves, until there is no longer any surprise at anything God might tell us about ourselves. We cannot reach and understand the depths of our own meagerness. There is only one place where we are right with God, and that is in Christ Jesus. Once we are there, we have to pour out our lives for all we are worth in this ministry of the inner life.


A Word with You, by Ron Hutchcraft

Choosing Your Battles - #6116

Monday, June 21, 2010


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Many Civil War scholars would consider the Battle of Gettysburg as the turning point - or certainly one of the turning points - of that bloody war. And Civil War buffs have discussed for decades what factors actually decided the outcome of the battle that may have decided the outcome of the war. One key factor happened before the real battle actually began those three days in July of 1863. Soldiers from both North and South were on the move as Lee's troops launched an invasion of Union territory. Union General Buford unintentionally encountered some of the advance Confederate forces. Well, he sized up the terrain around Gettysburg, and he decided that the ground called Cemetery Ridge would be decisive high ground when the forces of Blue and Gray finally came to blows. He determined to keep the advance Southern troops from having that ground, and he succeeded. In so doing, he secured for the North, ground that would indeed help decide the outcome of the Battle of Gettysburg.

I'm Ron Hutchcraft and I want to have A Word With You today about "Choosing Your Battles."

Throughout military history, victories have been won because someone knew which battle was worth fighting and which battleground was best to fight on. It might be an important part of whether or not you'll win in some of the battles you're fighting in right now as a parent, in your work, in keeping people together, or in your church.

King David was a veteran warrior, and he understood that it was important to be sure that you're fighting the right battles. In 2 Samuel 5 , beginning with verse 18, our word for today from the Word of God, the Bible says: "Now the Philistines had come and spread out in the Valley of Rephaim; so David inquired of the Lord, 'Shall I go and attack the Philistines?'... The Lord answered him, 'Go, for I will surely hand the Philistines over to you.' So David went...and he defeated them."

Later, the Philistines invaded again. "So David inquired of the Lord, and He answered, 'Do not go straight up...'" Now, notice here, David did not undertake a battle until he had checked with God to see if this was a battle he should fight. That's a powerful model for you and me.

Some of us as parents - as leaders - tend to make everything a battle. We just can't keep our mouth shut, we can't let anything pass. And even if you're fighting good battles, if you're always fighting, people become immune to you. And when you've got a really important issue to fight for, they'll just say, "Here he goes again." That's not good. Some of us parents so want our kids to do the right thing that we're all over them all of the time. And they eventually just turn us off. Same with any of us who are always fighting.

So don't make every issue a battleground. Don't make everything a battle. Fight for the real issues, not over every incident. Don't try to settle issues based on an incident that's got everybody all inflamed right now. Deal with it at a time when there's not an incident. Save your ammunition for the battles that really matter. Above all, always check with God to see if this is His battle; one that He thinks is worth fighting. So that you can say with David against Goliath, "The battle is the Lord's." Choosing your battles, choosing your battlegrounds, and sometimes holding your fire. Those are keys to winning the battles that decide the war.

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