From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Sunday, August 28, 2011
Luke 14, Bible Reading and Daily Devotionals (Click to listen)
Max Lucado Daily: Heaven
“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross.” Hebrews 12:2 NIV
Remember, heaven was not foreign to Jesus. He is the only person to live on earth after he had lived in heaven . . . he knew heaven before he came to earth. He knew what awaited him upon his return. And knowing what awaited him in heaven enabled him to bear the shame on earth.
Luke 14:25-35
New International Version (NIV)
The Cost of Being a Disciple
25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.
34 “Salt is good, but if it loses its saltiness, how can it be made salty again? 35 It is fit neither for the soil nor for the manure pile; it is thrown out.
“Whoever has ears to hear, let them hear.”
Our Daily Bread reading and devotion
Read: 1 Samuel 2:27-36
Prophecy Against the House of Eli
27 Now a man of God came to Eli and said to him, “This is what the LORD says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you[a] scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’
30 “Therefore the LORD, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the LORD declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.
34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”
Failure To Discipline
August 28, 2011 — by Julie Ackerman Link
No chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness. —Hebrews 12:11
We live in the woods, so we get very little prolonged sunlight in the summer. But we love fresh tomatoes, so I decided to try growing them in pots set in a few sunny spots.
The plants started to grow right away and really fast. I was thrilled—until I realized that their fast growth was due to their efforts to reach out to the limited sunlight. By the time I figured out what was happening, the vines were too heavy to support themselves. I found some stakes, lifted the vines carefully, and fastened them in an upright position. Even though I tried to be gentle, one of the twisted vines broke when I tried to straighten it.
This reminded me that discipline must begin before character is permanently bent and twisted.
Eli the priest had two sons whom he failed to discipline. When their wickedness got so bad that he could no longer ignore it, he tried gentle rebuke (1 Sam. 2:24-25). But it was too late, and God announced the dire consequences: “I will judge [Eli’s] house forever for the iniquity which he knows, because his sons made themselves vile, and he did not restrain them” (3:13).
Being straightened out is painful, but being left crooked will ultimately hurt even more.
Lord, even though it’s painful, we’re thankful that
You, in love, discipline us as Your children.
Help us to respond with repentance and obedience
to Your ways. Amen.
God’s love confronts and corrects.
My Utmost for His Highest, by Oswald Chambers
August 28th, 2011
The Purpose of Prayer
. . . one of His disciples said to Him, ’Lord, teach us to pray . . .’ —Luke 11:1
Prayer is not a normal part of the life of the natural man. We hear it said that a person’s life will suffer if he doesn’t pray, but I question that. What will suffer is the life of the Son of God in him, which is nourished not by food, but by prayer. When a person is born again from above, the life of the Son of God is born in him, and he can either starve or nourish that life. Prayer is the way that the life of God in us is nourished. Our common ideas regarding prayer are not found in the New Testament. We look upon prayer simply as a means of getting things for ourselves, but the biblical purpose of prayer is that we may get to know God Himself.
“Ask, and you will receive . . .” (John 16:24). We complain before God, and sometimes we are apologetic or indifferent to Him, but we actually ask Him for very few things. Yet a child exhibits a magnificent boldness to ask! Our Lord said, “. . . unless you . . . become as little children . . .” (Matthew 18:3). Ask and God will do. Give Jesus Christ the opportunity and the room to work. The problem is that no one will ever do this until he is at his wits’ end. When a person is at his wits’ end, it no longer seems to be a cowardly thing to pray; in fact, it is the only way he can get in touch with the truth and the reality of God Himself. Be yourself before God and present Him with your problems— the very things that have brought you to your wits’ end. But as long as you think you are self-sufficient, you do not need to ask God for anything.
To say that “prayer changes things” is not as close to the truth as saying, “Prayer changes me and then I change things.” God has established things so that prayer, on the basis of redemption, changes the way a person looks at things. Prayer is not a matter of changing things externally, but one of working miracles in a person’s inner nature.
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