From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Monday, July 23, 2012
Galatians 2 bible reading and devotionals.
MaxLucado.com: The Secret of Success
An accomplished Ironman triathlete told me the secret of his success. He said, “You last the long race by running short ones.” Don’t swim 2.4 miles; just swim to the next buoy. Rather than bike 112 miles, ride 10, take a break, and bike 10 more. Never tackle more than the challenge ahead.
Didn’t Jesus offer the same counsel? He said in Matthew 6:34, “So don’t ever worry about tomorrow. After all, tomorrow will worry about itself. Each day has enough trouble of its own.”
When asked how he managed to write so many books, the author explained that he’d never written a book. All he did was write one page a day.
Face challenges in stages. You can’t control your temper forever, but you can control it for the next hour.
Remember, you last the long race by running the short ones!
From Great Day Every Day
Galatians 2
Paul Accepted by the Apostles
2 Then after fourteen years, I went up again to Jerusalem, this time with Barnabas. I took Titus along also. 2 I went in response to a revelation and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles. I wanted to be sure I was not running and had not been running my race in vain. 3 Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4 This matter arose because some false believers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves. 5 We did not give in to them for a moment, so that the truth of the gospel might be preserved for you.
6 As for those who were held in high esteem —whatever they were makes no difference to me; God does not show favoritism —they added nothing to my message. 7 On the contrary, they recognized that I had been entrusted with the task of preaching the gospel to the uncircumcised,[a] just as Peter had been to the circumcised.[b] 8 For God, who was at work in Peter as an apostle to the circumcised, was also at work in me as an apostle to the Gentiles. 9 James, Cephas[c] and John, those esteemed as pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the circumcised. 10 All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along.
Paul Opposes Cephas
11 When Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group. 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
14 When I saw that they were not acting in line with the truth of the gospel, I said to Cephas in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?
15 “We who are Jews by birth and not sinful Gentiles 16 know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.
17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners, doesn’t that mean that Christ promotes sin? Absolutely not! 18 If I rebuild what I destroyed, then I really would be a lawbreaker.
19 “For through the law I died to the law so that I might live for God. 20 I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!”[e]
Our Daily Bread reading and devotion
Read: John 16:25-33
I Have Overcome the World
25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God.[a] 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”
29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”
Troubled Times
July 23, 2012 — by Joe Stowell
In the world you will have tribulation; but be of good cheer, I have overcome the world. —John 16:33
If you’ve never heard of Murphy’s Law, you’ve probably experienced it: “If anything can go wrong, it will.”
Murphy’s maxim reminds me of the principle Jesus shared with His disciples when He told them, “In this world you will have trouble” (John 16:33 NIV). In other words, we can count on it—sooner or later we will hit troubled times. It’s not the way God originally intended life to be, but when the human race first succumbed to Satan’s seduction in the garden, everything on this planet fell into the grip of sin. And the result has been disorder and dysfunction ever since.
The reality of trouble in life is obvious. It’s the reality of peace that often eludes us. Interestingly, when Jesus warned His followers about trouble, in the same breath He also promised peace. He even told them to “be of good cheer, I have overcome the world” (v.33). The word overcome indicates a past event that has a continuing effect. Not only did Jesus conquer the fallen world through His death and resurrection, but He continues to provide victory, no matter how much trouble we may face.
So, although we can expect some trouble in this fallen world, the good news is that we can count on Jesus for peace in troubled times.
Dear Lord, thank You for always being with us.
We ask that when troubles invariably come,
You would renew in us once again the blessed
peace of Your presence. Amen.
In the midst of troubles, peace can be found in Jesus.
My Utmost for His Highest, by Oswald Chambers
July 23, 2012
Sanctification (2)
But of Him you are in Christ Jesus, who became for us . . . sanctification . . . —1 Corinthians 1:30
The Life Side. The mystery of sanctification is that the perfect qualities of Jesus Christ are imparted as a gift to me, not gradually, but instantly once I enter by faith into the realization that He “became for [me] . . . sanctification . . . .” Sanctification means nothing less than the holiness of Jesus becoming mine and being exhibited in my life.
The most wonderful secret of living a holy life does not lie in imitating Jesus, but in letting the perfect qualities of Jesus exhibit themselves in my human flesh. Sanctification is “Christ in you . . .” (Colossians 1:27). It is His wonderful life that is imparted to me in sanctification— imparted by faith as a sovereign gift of God’s grace. Am I willing for God to make sanctification as real in me as it is in His Word?
Sanctification means the impartation of the holy qualities of Jesus Christ to me. It is the gift of His patience, love, holiness, faith, purity, and godliness that is exhibited in and through every sanctified soul. Sanctification is not drawing from Jesus the power to be holy— it is drawing from Jesus the very holiness that was exhibited in Him, and that He now exhibits in me. Sanctification is an impartation, not an imitation. Imitation is something altogether different. The perfection of everything is in Jesus Christ, and the mystery of sanctification is that all the perfect qualities of Jesus are at my disposal. Consequently, I slowly but surely begin to live a life of inexpressible order, soundness, and holiness— “. . . kept by the power of God . . .” (1 Peter 1:5).
A Word with You, by Ron Hutchcraft
What Keeps Your Father From Helping? - #6661
Monday, July 23, 2012
I heard not long ago about a little boy who was trying to move this huge rock. He pulled, and he pushed, and grunted and strained, trying to move it with leverage from a board, but it was all to no avail. Finally his Dad said, "Son, have you used all your resources?" "Oh, yeah, Dad. I can't make it move! I've tried everything." And his Dad replied, "No, you haven't. You haven't asked me to help you yet."
Maybe you're at a point right now. Oh, you're not a little boy, but you've got a big rock that needs to move and you desperately need your father's help. But you're going it alone doing everything you can to move it. Well actually, there's something that keeps your Father right now from lifting that load of yours.
I'm Ron Hutchcraft and I want to have A Word With You today about "What Keeps Your Father From Helping?"
Our word for today from the Word of God is found in Hebrews 12:15. It starts out talking about a very sobering possibility. "See to it," the writer says, "that no one misses the grace of God." Man, there's a lot of things in your life that you could do without, but you cannot go without the grace of God. This says, "See that you don't miss God's grace."
Now, he's writing to believers here. This doesn't mean you don't become a Christian. It means that as a believer, you need God's grace but for some reason you don't have it. And maybe you're in a situation now like that little boy where you've got a big rock to move and the pressure is really heavy. And, well, maybe there's a family problem, or there's this financial boulder to move, you've got medical responsibilities, whatever is crushing you right now. But God's grace is supposed to be sufficient, right? What happened? Why is this so hard? Well, maybe you're missing the grace of God. How do you do that?
Well, listen to the second half of the verse, "...and see to it that no bitter root grows up to cause trouble and defile many." Wow! Think about what this verse is saying.
Bitterness blocks the grace of God. Your Father cannot help you lift that rock if there is bitterness in your heart. Now, you may not realize it; you may not call it that, but bitterness has taken root. You've been under all this pressure, and maybe you're angry and you're resentful toward a family member because of their part in your frustration. Maybe you've got bad feelings that have grown toward a teacher, an employer, a coworker who is making your life miserable. Maybe you're even bitter toward God because you don't understand what He's doing or why He's waiting. There's somebody in your past, and they're just running your life basically because you can't stop thinking about what they did to you and how you feel toward them.
Somewhere, maybe, there's this boiling anger inside, and like a great cloud that suddenly blocks out the sun, your bitterness is blocking the grace of God just when you need it most. Ironically, you've never needed God's strength, and His closeness, and His peace more than you do now. This rock is too heavy for you, but your prayer seems hollow and you feel so alone, even at the breaking point. Maybe it's because you've got some forgiving to do, some letting go of a hurt, trusting God to meet out justice to make things right.
Your Father is standing there ready to help as only He can, but you've got to release that bitterness that's making your burden so much heavier. Why carry that load too? Your Father wants to trade your bitterness for His energizing grace.
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