Philippians 3 bible reading and devotions.

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MaxLucado.com:  A Godly Touch

The power of a godly touch. Have you known it? The doctor who treated you, or the teacher who dried your tears?  Was there a hand holding yours at a funeral?

Haven’t we known the power of a godly touch? Can’t we offer the same?

Some of you use your hands to pray for the sick. If you aren’t touching them personally, you’re writing notes, calling, baking pies.  You’ve learned the power of a touch.

But others tend to forget. Our hearts are good; it’s just that our memories are bad. We forget how significant one touch can be.

We fear saying the wrong thing, or using the wrong tone or acting the wrong way. So rather than do it incorrectly, we do nothing at all.

Aren’t we glad Jesus didn’t make the same mistake? Jesus touched the untouchables of the world. Will you do the same?

 From Cast of Characters

Philippians 3
New International Version (NIV)
No Confidence in the Flesh

3 Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again, and it is a safeguard for you. 2 Watch out for those dogs, those evildoers, those mutilators of the flesh. 3 For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh— 4 though I myself have reasons for such confidence.

If someone else thinks they have reasons to put confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; 6 as for zeal, persecuting the church; as for righteousness based on the law, faultless.

7 But whatever were gains to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith. 10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

Following Paul’s Example

15 All of us, then, who are mature should take such a view of things. And if on some point you think differently, that too God will make clear to you. 16 Only let us live up to what we have already attained.

17 Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. 18 For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. 19 Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. 20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.


Our Daily Bread reading and devotion

Read: John 1:1-13

The Word Became Flesh

1  In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3  All things were made through him, and without him was not any thing made that was made. 4  In him was life,[a] and the life was the light of men. 5  The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8  He was not the light, but came to bear witness about the light.

9  The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own,[b] and his own people[c] did not receive him. 12 But to all who did receive him, who believed in his name, he gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

Theory Of Everything

August 22, 2012 — by David C. Egner

For by Him all things were created that are in heaven and that are on earth, visible and invisible. —Colossians 1:16

Scientists have been looking for the “Theory of Everything.” One person who thinks he found it is physicist Brian Greene, who wrote The Elegant Universe: Superstrings, Hidden Dimensions, and the Quest for the Ultimate Theory. Greene’s “string theory” is a complicated concept suggesting that at its tiniest level everything consists of combinations of vibrating strands, or strings. He has described his theory as “a framework with the capacity to explain every fundamental feature upon which the world is constructed.”

Over the years, thinkers from Newton to Einstein to Hawking to Greene have spent the greater portion of their lives trying to figure out how the universe works—and they have proposed fascinating theories.

In reality, for any theory to explain everything in the universe adequately it must begin and end with God. “All things . . . visible and invisible” (Col. 1:16) have their origin in Him and exist for His glory (Ps. 72:19). The first few verses of John’s gospel tell us that our Lord created the universe—and that without His hand of creation nothing would exist.

That’s why when we consider the world and everything in it, we can exclaim with Isaiah: “The whole earth is full of His glory!” (6:3). Praise His holy name!

Our God has fashioned earth and sky,
Sun, moon, and stars beyond compare;
His workmanship we can’t deny—
His fingerprints are everywhere. —Seals
All creation is an outstretched finger pointing toward God.


My Utmost for His Highest, by Oswald Chambers
August 22, 2012

“I Indeed . . . But He”

I indeed baptize you with water . . . but He . . . will baptize you with the Holy Spirit and fire —Matthew 3:11

Have I ever come to the point in my life where I can say, “I indeed . . . but He . . .”? Until that moment comes, I will never know what the baptism of the Holy Spirit means. I indeed am at the end, and I cannot do anything more— butHe begins right there— He does the things that no one else can ever do. Am I prepared for His coming? Jesus cannot come and do His work in me as long as there is anything blocking the way, whether it is something good or bad. When He comes to me, am I prepared for Him to drag every wrong thing I have ever done into the light? That is exactly where He comes. Wherever I know I am unclean is where He will put His feet and stand, and wherever I think I am clean is where He will remove His feet and walk away.

Repentance does not cause a sense of sin— it causes a sense of inexpressible unworthiness. When I repent, I realize that I am absolutely helpless, and I know that through and through I am not worthy even to carry His sandals. Have I repented like that, or do I have a lingering thought of possibly trying to defend my actions? The reason God cannot come into my life is that I am not at the point of complete repentance.

“He will baptize you with the Holy Spirit and fire.” John is not speaking here of the baptism of the Holy Spirit as an experience, but as a work performed by Jesus Christ. “He will baptize you . . . .” The only experience that those who are baptized with the Holy Spirit are ever conscious of is the experience of sensing their absolute unworthiness.

“I indeed” was this in the past, “but He” came and something miraculous happened. Get to the end of yourself where you can do nothing, but where He does everything.


A Word with You, by Ron Hutchcraft

The Promise Keepers - #6683

Wednesday, August 22, 2012

You know, a hand shake just isn't what it used to be. It used to be all that you needed to guarantee an agreement between two people. There aren't very many deals done today on just a hand shake. If someone says they'll do something, out come the papers, the contract, the warranties, the fine print, the lawyers, the notary public. I've learned from following my wife around antique stores, where we've mostly just looked, that the less there are of certain objects the more valuable that one is. That's true of people too. In a world where words are cheap, you can be one of a rare and priceless breed.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Promise Keepers."

Now, our word for today from the Word of God is coming from Psalm 15; a very interesting psalm. It's a description of what it takes to be a person who is really close to God; to get God's best, to be respected by heaven and earth. What determines all this is how a person handles his tongue, his neighbor, his money, the people around him; actually five solid gold traits. I want to focus on one today. It's our word for today from the Word of God, Psalm 15:4.

The beginning of this psalm says, "Lord, who may dwell in Your sanctuary; who may live on Your holy hill? He whose walk is blameless and who does what is righteous." Then it defines that, and this characteristic of that person is this: "One who keeps his oath, even when it hurts." Wow! That's a good one, isn't it?"Keeps his oath when it hurts?" He's a promise keeper, no matter how expensive it is to keep that promise." Hey, that's a rare kind of person.

People today just get through the moment by promising whatever they have to promise and then forgetting it. Well, now, if promise keeping and commitment keeping were common, a lot of lawyers would probably be out of work today. But it's very important to God.

That's what this psalm says. It's important to God whether you keep your promises. You may forget your promises, but God doesn't. You may minimize your commitment, but God doesn't. You make it a top priority to promise only what you can do, and then to do what you promise.

See, the follower of Christ is bound to keep his promise, not by a contract but by his character. God remembers our promises, and someone else who remembers them is our children. If you've promised your child time, or help, or an answer, you deliver on that promise even if it hurts. No matter what you have to rearrange; you move heaven and earth to keep a promise you've made to your son or daughter. The issue is trust, and you've got nothing with that child if you don't have their trust.

Now, this affects every area. Meet the deadlines you said you would, deliver what you said you would in your business, even if things don't go as you thought they would, keep a commitment even if - especially if - something better comes along. Give what you said you'd give; go where you said you'd go. And then just really try to be what you said you would be. Maybe it's your marriage oath; your marriage commitment. It's hurting right now to keep it. Don't even consider quitting as an option. Put all your energy into fighting for her; fighting for him. Most important, stay true to that commitment you made to your Lord Jesus, even if it's costing you right now in some ways you've never anticipated.

God richly rewards the one who keeps his oath even when it hurts. He rewards the promise keepers. Oh, yeah, they're rare, but they are priceless.