1 Chronicles 7 bible reading and devotionals.

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MaxLucado.com: We Are God’s Idea

Why does a mother love her newborn child?  Because the baby is hers?  Even more so… because the baby is her!  Her blood.  Her flesh. Her hope.  Her legacy.  It doesn’t bother her that the baby gives nothing.  She knows a newborn is helpless, weak.  She knows babies don’t ask to come into this world.  And God knows we didn’t either.

We are God’s idea.  We are His.  His face.  His eyes.  His hands.  Look deeply into the face of every human being on earth, and you will see His likeness.  Though some appear to be distant relatives, they are not. We are, incredibly, the body of Christ.  And though we may not act like our Father, there is no greater truth than this:  We are His.  Unalterably.  He loves us.  Undyingly.

And Scripture says, “not height nor depth, not any other created thing…nothing can separate us from the love of Christ.” (Romans 8:39)

I’d be a fool not to believe Him.

From A Gentle Thunder

1 Chronicles 7

Issachar

7 The sons of Issachar:

Tola, Puah, Jashub and Shimron—four in all.

2 The sons of Tola:

Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam and Samuel—heads of their families. During the reign of David, the descendants of Tola listed as fighting men in their genealogy numbered 22,600.

3 The son of Uzzi:

Izrahiah.

The sons of Izrahiah:

Michael, Obadiah, Joel and Ishiah. All five of them were chiefs. 4 According to their family genealogy, they had 36,000 men ready for battle, for they had many wives and children.

5 The relatives who were fighting men belonging to all the clans of Issachar, as listed in their genealogy, were 87,000 in all.

Benjamin

6 Three sons of Benjamin:

Bela, Beker and Jediael.

7 The sons of Bela:

Ezbon, Uzzi, Uzziel, Jerimoth and Iri, heads of families—five in all. Their genealogical record listed 22,034 fighting men.

8 The sons of Beker:

Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth and Alemeth. All these were the sons of Beker. 9 Their genealogical record listed the heads of families and 20,200 fighting men.

10 The son of Jediael:

Bilhan.

The sons of Bilhan:

Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar. 11 All these sons of Jediael were heads of families. There were 17,200 fighting men ready to go out to war.

12 The Shuppites and Huppites were the descendants of Ir, and the Hushites[a] the descendants of Aher.

Naphtali

13 The sons of Naphtali:

Jahziel, Guni, Jezer and Shillem[b]—the descendants of Bilhah.

Manasseh

14 The descendants of Manasseh:

Asriel was his descendant through his Aramean concubine. She gave birth to Makir the father of Gilead. 15 Makir took a wife from among the Huppites and Shuppites. His sister’s name was Maakah.

Another descendant was named Zelophehad, who had only daughters.

16 Makir’s wife Maakah gave birth to a son and named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rakem.

17 The son of Ulam:

Bedan.

These were the sons of Gilead son of Makir, the son of Manasseh. 18 His sister Hammoleketh gave birth to Ishhod, Abiezer and Mahlah.

19 The sons of Shemida were:

Ahian, Shechem, Likhi and Aniam.

Ephraim

20 The descendants of Ephraim:

Shuthelah, Bered his son,

Tahath his son, Eleadah his son,

Tahath his son, 21 Zabad his son

and Shuthelah his son.

Ezer and Elead were killed by the native-born men of Gath, when they went down to seize their livestock. 22 Their father Ephraim mourned for them many days, and his relatives came to comfort him. 23 Then he made love to his wife again, and she became pregnant and gave birth to a son. He named him Beriah,[c] because there had been misfortune in his family. 24 His daughter was Sheerah, who built Lower and Upper Beth Horon as well as Uzzen Sheerah.

25 Rephah was his son, Resheph his son,[d]

Telah his son, Tahan his son,

26 Ladan his son, Ammihud his son,

Elishama his son, 27 Nun his son

and Joshua his son.

28 Their lands and settlements included Bethel and its surrounding villages, Naaran to the east, Gezer and its villages to the west, and Shechem and its villages all the way to Ayyah and its villages. 29 Along the borders of Manasseh were Beth Shan, Taanach, Megiddo and Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.

Asher

30 The sons of Asher:

Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah.

31 The sons of Beriah:

Heber and Malkiel, who was the father of Birzaith.

32 Heber was the father of Japhlet, Shomer and Hotham and of their sister Shua.

33 The sons of Japhlet:

Pasak, Bimhal and Ashvath.

These were Japhlet’s sons.

34 The sons of Shomer:

Ahi, Rohgah,[e] Hubbah and Aram.

35 The sons of his brother Helem:

Zophah, Imna, Shelesh and Amal.

36 The sons of Zophah:

Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran[f] and Beera.

38 The sons of Jether:

Jephunneh, Pispah and Ara.

39 The sons of Ulla:

Arah, Hanniel and Rizia.

40 All these were descendants of Asher—heads of families, choice men, brave warriors and outstanding leaders. The number of men ready for battle, as listed in their genealogy, was 26,000.


Our Daily Bread reading and devotion

Read: Matthew 9:27-38

Jesus Heals Two Blind Men

27 And as Jesus passed on from there, two blind men followed him, crying aloud, “Have mercy on us, Son of David.” 28 When he entered the house, the blind men came to him, and Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes, saying, “According to your faith be it done to you.” 30 And their eyes were opened. And Jesus sternly warned them, “See that no one knows about it.” 31 But they went away and spread his fame through all that district.

Jesus Heals a Man Unable to Speak

32 As they were going away, behold, a demon-oppressed man who was mute was brought to him. 33 And when the demon had been cast out, the mute man spoke. And the crowds marveled, saying, “Never was anything like this seen in Israel.” 34 But the Pharisees said, “He casts out demons by the prince of demons.”

The Harvest Is Plentiful, the Laborers Few

35 And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.”

Making A Difference

October 29, 2012 — by Bill Crowder

[Jesus] was moved with compassion for them. —Matthew 9:36

Elizabeth’s story was moving, to say the least. Following a terribly humiliating experience in Massachusetts, she caught a bus to New Jersey to escape her embarrassment. Weeping uncontrollably, she hardly noticed that the bus had made a stop along the way. A passenger sitting behind her, a total stranger, began making his way off the bus when he suddenly stopped, turned, and walked back to Elizabeth. He saw her tears and handed her his Bible, saying that he thought she might need it. He was right. But not only did she need the Bible, she needed the Christ it speaks of. Elizabeth received Him as a result of this simple act of compassion by a stranger who gave a gift.

Jesus is our example of compassion. In Matthew 9, we read, “When He saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd” (v.36). Not only did our Lord notice the pain and hurt of broken people, He responded to it by challenging His followers to pray for the Father to send out workers to respond to the hurts and needs of this dying world (v.38).

As we follow Christ’s example, a heart of compassion for shepherdless people can compel us to make a difference in the lives of others.

Father, open my eyes to see the hurts and
struggles of others. Then open my heart to respond to
them, so that through me they may see You and
Your love. Amen.
A world in despair needs Christians who care.


My Utmost for His Highest, by Oswald Chambers
October 29, 2012

Substitution

He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him —2 Corinthians 5:21

The modern view of the death of Jesus is that He died for our sins out of sympathy for us. Yet the New Testament view is that He took our sin on Himself not because of sympathy, but because of His identification with us. He was “made. . . to be sin. . . .” Our sins are removed because of the death of Jesus, and the only explanation for His death is His obedience to His Father, not His sympathy for us. We are acceptable to God not because we have obeyed, nor because we have promised to give up things, but because of the death of Christ, and for no other reason. We say that Jesus Christ came to reveal the fatherhood and the lovingkindness of God, but the New Testament says that He came to take “away the sin of the world!” (John 1:29). And the revealing of the fatherhood of God is only to those to whom Jesus has been introduced as Savior. In speaking to the world, Jesus Christ never referred to Himself as One who revealed the Father, but He spoke instead of being a stumbling block (see John 15:22-24). John 14:9  , where Jesus said, “He who has seen Me has seen the Father,” was spoken to His disciples.

That Christ died for me, and therefore I am completely free from penalty, is never taught in the New Testament. What is taught in the New Testament is that “He died for all” (2 Corinthians 5:15)— not, “He died my death”— and that through identification with His death I can be freed from sin, and have His very righteousness imparted as a gift to me. The substitution which is taught in the New Testament is twofold— “For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” The teaching is not Christ for me unless I am determined to have Christ formed in me (seeGalatians 4:19).


A Word with You, by Ron Hutchcraft

Unintimidated - #6731

Monday, October 29, 2012

When I visited the Alamo I felt the emotion of a place that was made pretty special by sacrifice. It was February 1836 when that little Spanish mission went into the history books. You remember the story. The Mexican forces, thousands strong, were advancing to crush the little Texas independence movement. Sam Houston needed time to organize his troops in order to fight back, and he did get that time because of what happened at the Alamo, and he did win, and they did get their independence.

But in the meantime, the Alamo was the key to victory. One hundred and eighty-six freedom fighters took a stand in that little mission called the Alamo; a stand that is still over 150 years later synonymous with heroism. You know, "Remember the Alamo!" Colonel William Travis was in command that day. The enemy demanded surrender, and Travis's answer could not be misunderstood. In fact, it's the same answer I hope you will give to the enemy's demands on you.

I'm Ron Hutchcraft and I want to have A Word With You today about "Unintimidated."

Now, our word for today from the Word of God comes from Acts 4, and I'll begin reading at verse 24. It gives you a little insight into the battles being fought by the early church. Now, the Sanhedrin, the Jewish leaders, have called in Peter and John and have told them not to preach any more in the name of Jesus. And it says, "After further threats, they let them go." They could not decide on how to punish them because all the people were praising God for what had happened. So, they basically tried to shut down the witness of these people.

The church gets together in a prayer meeting and prays like this in verse 29, "Now, Lord, consider their threats and enable your servants to speak Your Word with great boldness. Stretch out your hand and heal and perform miraculous signs and wonders through the name of your holy servant, Jesus." Man, that's a powerful response! The Sanhedrin had organized the crucifixion of Jesus not long before. These men could have possibly arranged for the same fate for the apostles they were trying to shut down. But here this bold prayer comes back as an answer. Now, they're experiencing heavy pressure on their faith, and they seem unintimidated. They're talking about miracles; they're talking about boldness.

Reminds me of that stand at the Alamo. Colonel Travis received the demand to surrender, and he said to his troops, "There has been a demand from the enemy that we surrender, and I have answered with a cannon shot." Huh! I love that! "I've answered with a cannon shot," he says, "and our flag still waves proudly. I will live and die as a soldier."

Now, maybe the Devil's been trying to get you on the defensive lately and demanding your surrender; you're being hammered, and squeezed, maybe overwhelmed. The temptation is to back off, to retreat, to nurse your wounds and maybe to not take any risks. But would you look at your heritage in Christ? When other Christians in the first century were in that situation, they were bold; they came out asking for miracles to do the supernatural.

Where did this bold response to trouble come from? This cannon shot? It comes from a prayer meeting; one that if you read their prayer here in Acts 4, focuses on God's character, God's power, God's history, and God's promises. And when you size up your situation, your opposition in light of God's power, you are ready to go on offense. You don't need to play defense. Hey, maybe the enemy has demanded your surrender. Well, answer with a prayer-ignited cannon shot, "I shall never surrender! I shall never retreat!"

In spite of the bombardment, you can stand firm in Jesus' name, and you can be unintimidated.