Tuesday, November 6, 2012

1 Chronicles 13 bible reading and devotionals.


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MaxLucado.com: We Like Sheep

Sheep aren’t smart. They tend to wander into running creeks for water, then their wool grows heavy and they drown. They have no sense of direction. They need a shepherd to lead them to calm water.

So do we! We, like sheep, tend to be swept away by waters we should have avoided. We have no defense against the evil lion who prowls about seeking whom he might devour.

Isaiah 53:6 reminds us, “We all have wandered away like sheep; each of us has gone his own way.”  We need a shepherd to care for us and to guide us. And Jesus is that Good Shepherd. The Shepherd who lays down his life for the sheep. The Shepherd who protects, provides, and possesses his sheep. The Psalmist says: The Lord is my shepherd!  The imagery is carried over to the New Testament as Jesus is called the good shepherd of the sheep!

Jesus said, “I am the good shepherd; I know my sheep and my sheep know me—just as the Father knows me and I know the Father—and I lay down my life for the sheep. John 10:14-15”

From A Gentle Thunder

1 Chronicles 13

Bringing Back the Ark

13 David conferred with each of his officers, the commanders of thousands and commanders of hundreds. 2 He then said to the whole assembly of Israel, “If it seems good to you and if it is the will of the Lord our God, let us send word far and wide to the rest of our people throughout the territories of Israel, and also to the priests and Levites who are with them in their towns and pasturelands, to come and join us. 3 Let us bring the ark of our God back to us, for we did not inquire of[a] it[b] during the reign of Saul.” 4 The whole assembly agreed to do this, because it seemed right to all the people.

5 So David assembled all Israel, from the Shihor River in Egypt to Lebo Hamath, to bring the ark of God from Kiriath Jearim. 6 David and all Israel went to Baalah of Judah (Kiriath Jearim) to bring up from there the ark of God the Lord, who is enthroned between the cherubim—the ark that is called by the Name.

7 They moved the ark of God from Abinadab’s house on a new cart, with Uzzah and Ahio guiding it. 8 David and all the Israelites were celebrating with all their might before God, with songs and with harps, lyres, timbrels, cymbals and trumpets.

9 When they came to the threshing floor of Kidon, Uzzah reached out his hand to steady the ark, because the oxen stumbled. 10 The Lord’s anger burned against Uzzah, and he struck him down because he had put his hand on the ark. So he died there before God.

11 Then David was angry because the Lord’s wrath had broken out against Uzzah, and to this day that place is called Perez Uzzah.[c]

12 David was afraid of God that day and asked, “How can I ever bring the ark of God to me?” 13 He did not take the ark to be with him in the City of David. Instead, he took it to the house of Obed-Edom the Gittite. 14 The ark of God remained with the family of Obed-Edom in his house for three months, and the Lord blessed his household and everything he had.


Our Daily Bread reading and devotion

Read: Ruth 3:1-11

Ruth and Boaz at the Threshing Floor

3 Then Naomi her mother-in-law said to her, “My daughter, should I not seek rest for you, that it may be well with you? 2 Is not Boaz our relative, with whose young women you were? See, he is winnowing barley tonight at the threshing floor. 3 Wash therefore and anoint yourself, and put on your cloak and go down to the threshing floor, but do not make yourself known to the man until he has finished eating and drinking. 4 But when he lies down, observe the place where he lies. Then go and uncover his feet and lie down, and he will tell you what to do.” 5 And she replied, “All that you say I will do.”

6 So she went down to the threshing floor and did just as her mother-in-law had commanded her. 7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. 8 At midnight the man was startled and turned over, and behold, a woman lay at his feet! 9 He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings[a] over your servant, for you are a redeemer.” 10 And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. 11 And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman.

The Romance

November 6, 2012 — by Cindy Hess Kasper

“There is a [grandson] born to Naomi.” And they called his name Obed. He is the father of Jesse, the father of David. —Ruth 4:17

Widows in biblical times often faced a life of poverty. That’s the situation Ruth and her mother-in-law, Naomi, were in after each woman lost her husband. But God had a plan to provide security for them while involving Ruth as an integral part of a much bigger plan.

Boaz, a wealthy landowner, knew of and admired Ruth (Ruth 2:5-12), but he was surprised when he awoke one night to see her lying at his feet (3:8). She asked him to “spread the corner” of his garment over her to indicate that as a close relative he was willing to be her “kinsman-redeemer” (v.9 NIV). This was more than a request for protection; she was requesting marriage. Boaz agreed to marry her (vv.11-13; 4:13).

Not exactly your typical romantic tale. But Ruth’s choice to follow Naomi’s instructions (3:3-6) set up a series of events that placed her in God’s plan of redemption! From Ruth’s marriage to Boaz came a son (Obed), the eventual grandfather of King David (4:17). Generations later, Joseph was born to the family, and he became the “legal father” of Mary’s child (Matt. 1:16-17; Luke 2:4-5)—our Kinsman-Redeemer, Jesus.

Ruth trusted God and followed Naomi’s instructions even though the ending was uncertain. We too can count on God to provide for us when life is unsure.

Lord, give us humility and sensitivity to listen
to advice from loved ones who know You well.
Show us the right thing to do in our uncertain
times and to trust You for the results. Amen.
Fear hinders faith, but trust kindles confidence.


My Utmost for His Highest, by Oswald Chambers
November 6, 2012


Intimate Theology

Do you believe this? —John 11:26

Martha believed in the power available to Jesus Christ; she believed that if He had been there He could have healed her brother; she also believed that Jesus had a special intimacy with God, and that whatever He asked of God, God would do. But— she needed a closer personal intimacy with Jesus. Martha’s theology had its fulfillment in the future. But Jesus continued to attract and draw her in until her belief became an intimate possession. It then slowly emerged into a personal inheritance— “Yes, Lord, I believe that You are the Christ . . .” (John 11:27).
Is the Lord dealing with you in the same way? Is Jesus teaching you to have a personal intimacy with Himself? Allow Him to drive His question home to you— “Do you believe this?” Are you facing an area of doubt in your life? Have you come, like Martha, to a crossroads of overwhelming circumstances where your theology is about to become a very personal belief? This happens only when a personal problem brings the awareness of our personal need.
To believe is to commit. In the area of intellectual learning I commit myself mentally, and reject anything not related to that belief. In the realm of personal belief I commit myself morally to my convictions and refuse to compromise. But in intimate personal belief I commit myself spiritually to Jesus Christ and make a determination to be dominated by Him alone.
Then, when I stand face to face with Jesus Christ and He says to me, “Do you believe this?” I find that faith is as natural as breathing. And I am staggered when I think how foolish I have been in not trusting Him earlier.


A Word with You, by Ron Hutchcraft

Getting Close to a VIP - #6737

Tuesday, November 6, 2012

When I lived in the New York area, I occasionally spoke for the New York Giants, and the New York Jets, and the Yankees, and the Mets, and some of their visiting teams. Now, when people heard about that, guess what their first question usually was? Well, of course, they said, "Ron, what scripture verse did you speak on?"

No! What they asked was, "Who was there? Who did you meet?" And they wanted to hear who attended and who I got to shake hands with. People got excited because I had been with some star they knew about. But much more frequently than those events, I've had the opportunity to be with some real VIPs; some real very important people. But you probably wouldn't recognize their names.

I'm Ron Hutchcraft and I want to have A Word With You today about "Getting Close to a VIP."

Ok, here comes our word for today from the Word of God. It's in the tenth chapter of the gospel of Mark. "Some Pharisees came and tested Jesus by asking, 'Is it lawful for a man to divorce his wife?'" That's in verse 2, and this ongoing conversation continues with these very important people from Jerusalem. In the middle of all of that in verse 13 it says, "People were bringing little children to Jesus to have Him touch them, but the disciples rebuked them." I think in the Greek it says, "Go away, kid!"

Well, "When Jesus saw this, He was indignant. He said to them, 'Let the little children come to Me, and do not hinder them, for the Kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the Kingdom of God like a little child will never enter it.' He took the children in His arms, put His hands on them and blessed them."

Okay, here's the scene. Jesus is with the power brokers from Jerusalem, and then He's with these little kids crawling all over His lap. The question: When was Jesus with the VIPs? Not the big shots; not the power brokers. Oh, He was with the VIPs, He said, when He was with the children. The disciples got it wrong. Maybe they were running the nursery that day. Listen, have you ever been in the nursery when the pastor preached too long and the kids are going crazy? Well, the disciples are saying, "No, no, He's with important people now." Jesus said, "Uh-uh, these are the important people."

You know, we have a tendency to really curry favor with the powerful, to oblige the rich, to try to get close to the stars in whatever our constellation is, whether it's business, or school, or church. But what Jesus models here is what I would call a VIP inversion. He says, "The little people are the big people to Him: children, the homeless, the hurting, the powerless, the misfit, the lonely, the excluded." Jesus gives prime time to those who can give Him nothing. He focuses on those who have no votes, no money, no favors to give. This must be a pretty important account, because it's recorded in three of the gospels. And we are told here that Jesus was indignant when the disciples made this values error.

So, who do you think the VIPs are in your world? Well, if you see what Jesus sees, you'll know it's the little people. You'll know that you're becoming like Jesus when you start to lose your fascination with people who are powerful, or those who can do something for you. You're becoming like Jesus when you feel yourself wanting to be with the people He thinks are important; not the ones the world says are important. The ones the world sees as powerless and unimportant.

See, when you get close to a little person, just ask Jesus, you are getting close to a real VIP.

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