1 Chronicles 27 bible reading and daily devotionals.

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Max Lucado Daily: Cascading Grace

It was supposed to have been a day of dreams coming true!  But across town, Jack Autry was in a hospital, struggling to stay alive. Chrysalis and the women in her family found the perfect bridal gown in Amy Wells’ shop. One Jack might never see.  Because of his cancer, he couldn’t come to see his daughter try on her dress.  And because of medical bills, the family couldn’t buy the dress yet for him to see.

Amy, the wedding shop owner said, “God clearly spoke to me.” She told Chrysalis, “take the gown and veil right now to the hospital and wear it for your daddy.” Jack couldn’t believe how beautiful Chrysalis looked!  Three days later Jack died.

Amy’s generosity created a moment of cascading grace.  God to Amy to Chrysalis to Jack. Isn’t this how God works?  He doesn’t just love; he “lavishes us with love!” His grace “exceedingly abundant”—“indescribable!”

“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever!  Amen.  Ephesians 3:20-21?

From: GRACE

1 Chronicles 27

Army Divisions

27 This is the list of the Israelites—heads of families, commanders of thousands and commanders of hundreds, and their officers, who served the king in all that concerned the army divisions that were on duty month by month throughout the year. Each division consisted of 24,000 men.

2 In charge of the first division, for the first month, was Jashobeam son of Zabdiel. There were 24,000 men in his division. 3 He was a descendant of Perez and chief of all the army officers for the first month.

4 In charge of the division for the second month was Dodai the Ahohite; Mikloth was the leader of his division. There were 24,000 men in his division.

5 The third army commander, for the third month, was Benaiah son of Jehoiada the priest. He was chief and there were 24,000 men in his division. 6 This was the Benaiah who was a mighty warrior among the Thirty and was over the Thirty. His son Ammizabad was in charge of his division.

7 The fourth, for the fourth month, was Asahel the brother of Joab; his son Zebadiah was his successor. There were 24,000 men in his division.

8 The fifth, for the fifth month, was the commander Shamhuth the Izrahite. There were 24,000 men in his division.

9 The sixth, for the sixth month, was Ira the son of Ikkesh the Tekoite. There were 24,000 men in his division.

10 The seventh, for the seventh month, was Helez the Pelonite, an Ephraimite. There were 24,000 men in his division.

11 The eighth, for the eighth month, was Sibbekai the Hushathite, a Zerahite. There were 24,000 men in his division.

12 The ninth, for the ninth month, was Abiezer the Anathothite, a Benjamite. There were 24,000 men in his division.

13 The tenth, for the tenth month, was Maharai the Netophathite, a Zerahite. There were 24,000 men in his division.

14 The eleventh, for the eleventh month, was Benaiah the Pirathonite, an Ephraimite. There were 24,000 men in his division.

15 The twelfth, for the twelfth month, was Heldai the Netophathite, from the family of Othniel. There were 24,000 men in his division.

Leaders of the Tribes

16 The leaders of the tribes of Israel:

over the Reubenites: Eliezer son of Zikri;

over the Simeonites: Shephatiah son of Maakah;

17 over Levi: Hashabiah son of Kemuel;

over Aaron: Zadok;

18 over Judah: Elihu, a brother of David;

over Issachar: Omri son of Michael;

19 over Zebulun: Ishmaiah son of Obadiah;

over Naphtali: Jerimoth son of Azriel;

20 over the Ephraimites: Hoshea son of Azaziah;

over half the tribe of Manasseh: Joel son of Pedaiah;

21 over the half-tribe of Manasseh in Gilead: Iddo son of Zechariah;

over Benjamin: Jaasiel son of Abner;

22 over Dan: Azarel son of Jeroham.

These were the leaders of the tribes of Israel.

23 David did not take the number of the men twenty years old or less, because the Lord had promised to make Israel as numerous as the stars in the sky. 24 Joab son of Zeruiah began to count the men but did not finish. God’s wrath came on Israel on account of this numbering, and the number was not entered in the book[e] of the annals of King David.

The King’s Overseers

25 Azmaveth son of Adiel was in charge of the royal storehouses.

Jonathan son of Uzziah was in charge of the storehouses in the outlying districts, in the towns, the villages and the watchtowers.

26 Ezri son of Kelub was in charge of the workers who farmed the land.

27 Shimei the Ramathite was in charge of the vineyards.

Zabdi the Shiphmite was in charge of the produce of the vineyards for the wine vats.

28 Baal-Hanan the Gederite was in charge of the olive and sycamore-fig trees in the western foothills.

Joash was in charge of the supplies of olive oil.

29 Shitrai the Sharonite was in charge of the herds grazing in Sharon.

Shaphat son of Adlai was in charge of the herds in the valleys.

30 Obil the Ishmaelite was in charge of the camels.

Jehdeiah the Meronothite was in charge of the donkeys.

31 Jaziz the Hagrite was in charge of the flocks.

All these were the officials in charge of King David’s property.

32 Jonathan, David’s uncle, was a counselor, a man of insight and a scribe. Jehiel son of Hakmoni took care of the king’s sons.

33 Ahithophel was the king’s counselor.

Hushai the Arkite was the king’s confidant. 34 Ahithophel was succeeded by Jehoiada son of Benaiah and by Abiathar.

Joab was the commander of the royal army.


Our Daily Bread reading and devotion

Read: Matthew 26:36-46

Jesus Prays in Gethsemane

36 Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” 37 And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. 38 Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch[a] with me.” 39 And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” 40 And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? 41 Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” 42 Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” 43 And again he came and found them sleeping, for their eyes were heavy. 44 So, leaving them again, he went away and prayed for the third time, saying the same words again. 45 Then he came to the disciples and said to them, “Sleep and take your rest later on.[b] See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. 46 Rise, let us be going; see, my betrayer is at hand.”

Emotional Betrayals

December 11, 2012 — by Randy Kilgore

[Jesus] found them sleeping, and said . . . , “Could you not watch with Me one hour?” —Matthew 26:40

Some years back, another man and I were reading together Matthew 26 about Jesus in the Garden of Gethsemane. “I know this much,” he told me as we read along, “if I’d been with Jesus in Gethsemane, I’d have had His back. No way would I have fallen asleep!” Indignant, he continued, “How could anyone fall asleep after hearing Jesus tell them how troubled He was? He was practically begging!” (v.38).

Knowing that our families struggled with our long work hours, I wondered out loud to my friend: “How many times have our children looked for us in the crowd at their school activities, hoping to see us? Do our kids face troubles alone because we are away or busy? Our families and friends have an intense need for personal attention from us. Even Jesus asked His disciples to watch and pray with Him” (see vv.40-45).

It is not a simple thing to balance life’s demands against the needs of those we love and serve, but failing to do so is emotional betrayal. As we think about the disciples disappointing Jesus in the Garden, we might want to consider the ways we can today show our care for our loved ones and their interests. Help us, Lord, to love others well.

Open my eyes, Lord, to people around me,
Help me to see them as You do above;
Give me the wisdom and strength to take action,
So others may see the depth of Your love. —K. DeHaan
One measure of our love for Christ
is our sensitivity to the needs of others.


My Utmost for His Highest, by Oswald Chambers
December 11, 2012

Individuality

Jesus said to His disciples, ’If anyone desires to come after Me, let him deny himself . . .’ —Matthew 16:24

Individuality is the hard outer layer surrounding the inner spiritual life. Individuality shoves others aside, separating and isolating people. We see it as the primary characteristic of a child, and rightly so. When we confuse individuality with the spiritual life, we remain isolated. This shell of individuality is God’s created natural covering designed to protect the spiritual life. But our individuality must be yielded to God so that our spiritual life may be brought forth into fellowship with Him. Individuality counterfeits spirituality, just as lust counterfeits love. God designed human nature for Himself, but individuality corrupts that human nature for its own purposes.

The characteristics of individuality are independence and self-will. We hinder our spiritual growth more than any other way by continually asserting our individuality. If you say, “I can’t believe,” it is because your individuality is blocking the way; individuality can never believe. But our spirit cannot help believing. Watch yourself closely when the Spirit of God is at work in you. He pushes you to the limits of your individuality where a choice must be made. The choice is either to say, “I will not surrender,” or to surrender, breaking the hard shell of individuality, which allows the spiritual life to emerge. The Holy Spirit narrows it down every time to one thing (see Matthew 5:23-24). It is your individuality that refuses to “be reconciled to your brother” (Matthew 5:24). God wants to bring you into union with Himself, but unless you are willing to give up your right to yourself, He cannot. “. . . let him deny himself . . .”— deny his independent right to himself. Then the real life-the spiritual life-is allowed the opportunity to grow.


A Word with You, by Ron Hutchcraft

The Glory of No Room - #6762

Tuesday, December 11, 2012

I approached our local McDonald's manager with an idea for using his restaurant one night. I asked him if he would let our Campus Life group have it for a candlelight dinner at McDonalds. He said, "Well, that sounds creative, but we can't close and just shut the public out. But we can allow you to come in."

Well, they close at 11:00 on a week night, so we thought we'd come in there late. So we did it at 9:30. We set up the tables with table cloths and candles on every table (it was kind of cool!), and all our staff dressed in tuxes so we could serve them formally at McDonalds. We had a strolling violinist, can you believe it? We called it The Chateau De La Mac. We had about 100 teenagers come from the local high school packed in there and they loved that event. Now, did other customers come in? Yes. Did they stay? No. We took up every seat at McDonalds. We had so packed every corner of that place there was simply no room for anyone or anything else.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Glory Of No Room."

Now, our word for today from the Word of God tells about the birthday of the church; the Day of Pentecost, Acts 2, beginning in verse 1. "When the Day of Pentecost came, they were all together in one place. Suddenly, a sound like a blowing of a violent wind came from heaven and filled the whole house where they were sitting." Then verse 4, "All of them were filled with the Holy Spirit."

Now, this is actually a picture of what happens when revival, when a stirring of God, when a great work of God is about to break out. Now, Pentecost only happened one time. It's a unique event. But spiritual revival is a recurring event in the life of the church. Scattered through the history of the church are those extraordinary, unpredictable, incredible, powerful Spirit take-overs called revival. And the key is in that word filled. It means there's no room for anything else.

Our group filled that McDonalds that night. And even though others wanted space, we had taken over by filling every corner. Now, if you want to let that happen with the Holy Spirit in your life, or in the life of your church, then that's how revival begins; to move out everything else that could take up space. There's no room for anything now but the Holy Spirit. In fact, this Greek word that says, "The wind filled the room and the Spirit filled the people" is used a lot of different ways. It was used as a sponge that was soaked with vinegar when Jesus was on the cross. There was no room for any other liquid. It talks about people who were full of food at another place in the Bible; stuffed - no room for any more food.

The word "filled" is also used about being filled with an emotion like anger...a consuming emotion where there's no room for any other feeling. Saturated, stuffed, consumed with the Holy Spirit. That's a Spirit takeover, and that's the culminating experience of the Christian life. It's funny we start with no room for Christ in our life; then we make room for Him. We let Him in, and as we grow we finally get restless with spiritual mediocrity and sameness. And then we say, "Lord, would You make me so there's no room for anything but You in every corner of my life?"

Oh, look, you may not understand all the theology of this reviving take-over - this filling of the Holy Spirit. I don't either. You may not fully understand this yielding of every corner of you for whatever He wants. The question is, "Do you want it? Do you want to be totally His; to be saturated with the Holy Spirit of Almighty God?" Then tell Him that. You are ready for His revival.

Ask Him for that kind of filling; till there's just no room for anyone else's agenda.