Romans 10 Bible Reading and Daily Devotionals

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Max Lucado Daily: Abba

When my daughter Jenna was twelve, I took her to Jerusalem.  As we were exiting the Jaffa gate, an orthodox Jewish family was in front of us—a father and his three small girls.  One of the daughters fell a few steps behind and couldn’t see her father.  “Abba!” she called to him.  “Abba!” she called again.  He spotted her and immediately extended his hand.  As they continued, I wanted to see the actions of an abba.  He held her hand tightly in his.  When he stopped at a busy street, she stepped off the curb, so he pulled her back.  When the signal changed, he carried her and led her sisters through the intersection.

Isn’t that what we all need?  An abba who’ll hear when we call?  An abba who’ll swing us up into his arms and carry us home?  Don’t we all need an Abba Father?

from The Great House of God

Romans 10
New International Version (NIV)
10 Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness. 4 Christ is the culmination of the law so that there may be righteousness for everyone who believes.

5 Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”[a] 6 But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’”[b] (that is, to bring Christ down) 7 “or ‘Who will descend into the deep?’”[c] (that is, to bring Christ up from the dead). 8 But what does it say? “The word is near you; it is in your mouth and in your heart,”[d] that is, the message concerning faith that we proclaim: 9 If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.”[e] 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”[f]

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? 15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”[g]

16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?”[h] 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 18 But I ask: Did they not hear? Of course they did:

“Their voice has gone out into all the earth,
    their words to the ends of the world.”[i]
19 Again I ask: Did Israel not understand? First, Moses says,

“I will make you envious by those who are not a nation;
    I will make you angry by a nation that has no understanding.”[j]
20 And Isaiah boldly says,

“I was found by those who did not seek me;
    I revealed myself to those who did not ask for me.”[k]
21 But concerning Israel he says,

“All day long I have held out my hands
    to a disobedient and obstinate people.”[l]




Our Daily Bread reading and devotion

Read: John 14:15-27

Jesus Promises the Holy Spirit

15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be[a] in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

Now I See

April 23, 2013 — by David C. McCasland

The Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. —John 14:26

Deborah Kendrick loves to attend Broadway musicals even though she is blind and always struggles to understand the setting and the movements of the characters onstage. Recently, however, she attended a play that used D-Scriptive, a new technology that conveys the visual elements of the stage production through a small FM receiver. A recorded narration, keyed to the show’s light and sound boards, describes the set and the action as it unfolds onstage. Writing in The Columbus Dispatch, Deborah said, “If you ask me if I saw a show last week in New York, my answer is yes . . . I genuinely, unequivocally mean that I saw the show.”

Her experience struck me as a vivid illustration of the Holy Spirit’s role in our understanding of God’s Word. Just before Jesus went to the cross, He told His followers that “the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you” (John 14:26).

As we open the Bible to read or study, the Spirit of Truth is with us to guide us into all truth (16:13). On our own we are blind, but through the guidance of God’s Holy Spirit we can see.

Break Thou the bread of life, dear Lord, to me,
As Thou didst break the loaves beside the sea.
Beyond the sacred page I seek Thee, Lord;
My spirit pants for Thee, O Living Word. —Lathbury
The Father gave the Spirit to teach us from the Word.


My Utmost for His Highest, by Oswald Chambers
April 23, 2013

Do You Worship The Work?

We are God’s fellow workers . . . —1 Corinthians 3:9

Beware of any work for God that causes or allows you to avoid concentrating on Him. A great number of Christian workers worship their work. The only concern of Christian workers should be their concentration on God. This will mean that all the other boundaries of life, whether they are mental, moral, or spiritual limits, are completely free with the freedom God gives His child; that is, a worshiping child, not a wayward one. A worker who lacks this serious controlling emphasis of concentration on God is apt to become overly burdened by his work. He is a slave to his own limits, having no freedom of his body, mind, or spirit. Consequently, he becomes burned out and defeated. There is no freedom and no delight in life at all. His nerves, mind, and heart are so overwhelmed that God’s blessing cannot rest on him.

But the opposite case is equally true–once our concentration is on God, all the limits of our life are free and under the control and mastery of God alone. There is no longer any responsibility on you for the work. The only responsibility you have is to stay in living constant touch with God, and to see that you allow nothing to hinder your cooperation with Him. The freedom that comes after sanctification is the freedom of a child, and the things that used to hold your life down are gone. But be careful to remember that you have been freed for only one thing–to be absolutely devoted to your co-Worker.

We have no right to decide where we should be placed, or to have preconceived ideas as to what God is preparing us to do. God engineers everything; and wherever He places us, our one supreme goal should be to pour out our lives in wholehearted devotion to Him in that particular work. “Whatever your hand finds to do, do it with your might . . .” (Ecclesiastes 9:10).


A Word with You, by Ron Hutchcraft

Tuesday, April 23, 2013

When I go to the doctor, he sure is inquisitive. I tell him, "I feel sick!" And he insists on getting all the details: What's your temperature, tell me about your symptoms, what about your throat? Let's check your throat. I mean sometimes he even resorts to a blood test. How radical! And if it's serious enough, we even have to get into my mother's health and my father's health, and my family history. Actually, I'd be wise to give the doctor all the specifics I can think of. If I just walk in and say, "I'm sick", that doesn't do much. It's really tough to help someone when they're not specific about what's going on.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Specifics, No Solutions."

Our word for today from the Word of God - Luke chapter 3, I'll begin at verse 7. "John said to the crowds coming out to be baptized by him, 'Produce fruit in keeping with repentance.' 'What should be done?' the crowd asked. John answered, 'The man with two tunics should share with him who has none, and the one who has food should do the same.' Tax collectors also came to be baptized. 'Teacher,' they asked, 'what should we do?' 'Don't collect any more than you are required to,' he told them. Then some soldiers asked him, 'And what should we do?' He replied, 'Don't extort money and don't accuse people falsely-be content with your pay.'"

Now, the picture here is of people coming to the Jordan River where John the Baptist is preaching, and they're coming to repent of their sins. But John isn't going to let them get away with general repentance. He insists on getting specific. He talks about fruit that is in keeping with repentance. He tells some of them, "I want you to repent of your selfishness about your food and about your clothes." He tells a different group, "I want you to repent of your cheating in your business." And then he tells some others, "I want you to repent of lying about people and of complaining."

Many people never really break free of a specific sin because they never come to God and specifically repent of that sin. We kind of like the safety of being general don't we? "Lord, forgive my many sins, like whatever they may be." Do you ever name them? I think God might be saying, "Like what? Which one are you repenting of? Name the sin."

It's important to come to Jesus' cross with the particulars of the sins that need forgiving. "Lord, I come to your cross with that lie I told this morning. I come to you with the lustful thoughts I've had toward _____ (fill in the blank). I come to you with that harsh response I gave to my son, my daughter, my husband, my wife last night. I come to repent of that night of sexual sin; of those magazines, those websites that are poisoning me spiritually; of the neglect of my family's needs."

The point is that God calls us to specific repentance. We may have to go back and clean up a sin that we buried instead of dealing with it, maybe a long time ago. Until you've really brought it to the cross, you should not forget it. Once you have brought it to the cross, you shouldn't remember it, because God has forgotten it forever at that point.

I can't just go to the doctor and say, "Help my sickness." I have to give him the specifics if I want to be well. I can't just go to God and say, "Forgive my sins. I'm sorry for my sins."

If I really want to beat one sin in particular, I need to be specific in dealing with that sin. It's this simple: no specifics, no solutions.