Isaiah 64 Bible Reading and Daily Devotionals

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Max Lucado Daily: God Calls the Shots

Every time Satan sets out to score for evil, he ends up scoring a point for good.  Consider Paul.  Satan hoped prison would silence his pulpit, and it did, but it also unleashed his pen.  The letters to the Galatians, Ephesians, Philippians, and Colossians were all written in a jail cell.

Satan is the Colonel Klink of the Bible.  Remember Klink? He was the fall guy for Hogan on the television series, Hogan’s Heroes. Klink supposedly ran a German POW camp during World War 2. Those inside the camp, however, knew better. They knew who really ran the camp:  the prisoners. They listened to Klink’s calls and read his mail. They even gave Klink ideas, all the while using him for their own cause.

Over and over the Bible makes it clear who really runs the earth. Satan may strut and prance, but it is God who calls the shots.

from The Great House of God

Isaiah 64

 [f]Oh, that you would rend the heavens and come down,
    that the mountains would tremble before you!
2 As when fire sets twigs ablaze
    and causes water to boil,
come down to make your name known to your enemies
    and cause the nations to quake before you!
3 For when you did awesome things that we did not expect,
    you came down, and the mountains trembled before you.
4 Since ancient times no one has heard,
    no ear has perceived,
no eye has seen any God besides you,
    who acts on behalf of those who wait for him.
5 You come to the help of those who gladly do right,
    who remember your ways.
But when we continued to sin against them,
    you were angry.
    How then can we be saved?
6 All of us have become like one who is unclean,
    and all our righteous acts are like filthy rags;
we all shrivel up like a leaf,
    and like the wind our sins sweep us away.
7 No one calls on your name
    or strives to lay hold of you;
for you have hidden your face from us
    and have given us over to[g] our sins.
8 Yet you, Lord, are our Father.
    We are the clay, you are the potter;
    we are all the work of your hand.
9 Do not be angry beyond measure, Lord;
    do not remember our sins forever.
Oh, look on us, we pray,
    for we are all your people.
10 Your sacred cities have become a wasteland;
    even Zion is a wasteland, Jerusalem a desolation.
11 Our holy and glorious temple, where our ancestors praised you,
    has been burned with fire,
    and all that we treasured lies in ruins.
12 After all this, Lord, will you hold yourself back?
    Will you keep silent and punish us beyond measure?


Our Daily Bread reading and devotion

Read: Psalm 31:9-20

Be merciful to me, Lord, for I am in distress;
    my eyes grow weak with sorrow,
    my soul and body with grief.
10 My life is consumed by anguish
    and my years by groaning;
my strength fails because of my affliction,[a]
    and my bones grow weak.
11 Because of all my enemies,
    I am the utter contempt of my neighbors
and an object of dread to my closest friends—
    those who see me on the street flee from me.
12 I am forgotten as though I were dead;
    I have become like broken pottery.
13 For I hear many whispering,
    “Terror on every side!”
They conspire against me
    and plot to take my life.
14 But I trust in you, Lord;
    I say, “You are my God.”
15 My times are in your hands;
    deliver me from the hands of my enemies,
    from those who pursue me.
16 Let your face shine on your servant;
    save me in your unfailing love.
17 Let me not be put to shame, Lord,
    for I have cried out to you;
but let the wicked be put to shame
    and be silent in the realm of the dead.
18 Let their lying lips be silenced,
    for with pride and contempt
    they speak arrogantly against the righteous.
19 How abundant are the good things
    that you have stored up for those who fear you,
that you bestow in the sight of all,
    on those who take refuge in you.
20 In the shelter of your presence you hide them
    from all human intrigues;
you keep them safe in your dwelling
    from accusing tongues.

Songs Born Out Of Struggle

May 4, 2013 — by David C. McCasland

Have mercy on me, O Lord . . . ; my eye wastes away with grief, yes, my soul and my body! —Psalm 31:9

In a documentary film about three legendary guitarists, Jack White described the first essential for writing a song: “If you don’t have a struggle already inside of you or around you, you have to make one up.”

The songs that mean the most to us give expression to our deepest feelings. Many of the Psalms, often called “the Bible’s songbook,” were born out of struggle. They capture our disappointments and fears, yet they always point us toward the faithful love of God.

In Psalm 31, David wrote: “Have mercy on me, O Lord, for I am in trouble; my eye wastes away with grief, yes, my soul and my body!” (v.9). He speaks of a trap set for him (v.4), his own sin (v.10), abandonment by friends (vv.11-12), and plots against his life (v.13).

Yet, David’s hope was not in his own strength, but in God. “I trust in You, O Lord; I say, ‘You are my God.’ My times are in Your hand; deliver me from the hand of my enemies, and from those who persecute me” (vv.14-15).

The Psalms invite us to pour out our hearts to God, because He has stored up His goodness for those who trust in Him (v.19).

God gives to His servants this promise:
You’ll not have to face life alone;
For when you grow weak in your struggle,
His strength will prevail—not your own. —Hess
When in your deepest need, find God’s comfort in the Psalms.


My Utmost for His Highest, by Oswald Chambers
May 4, 2013

Vicarious Intercession

. . having boldness to enter the Holiest by the blood of Jesus . . . —Hebrews 10:19

Beware of thinking that intercession means bringing our own personal sympathies and concerns into the presence of God, and then demanding that He do whatever we ask. Our ability to approach God is due entirely to the vicarious, or substitutionary, identification of our Lord with sin. We have “boldness to enter the Holiest by the blood of Jesus.”

Spiritual stubbornness is the most effective hindrance to intercession, because it is based on a sympathetic “understanding” of things we see in ourselves and others that we think needs no atonement. We have the idea that there are certain good and virtuous things in each of us that do not need to be based on the atonement by the Cross of Christ. Just the sluggishness and lack of interest produced by this kind of thinking makes us unable to intercede. We do not identify ourselves with God’s interests and concerns for others, and we get irritated with Him. Yet we are always ready with our own ideas, and our intercession becomes only the glorification of our own natural sympathies. We have to realize that the identification of Jesus with sin means a radical change of all of our sympathies and interests. Vicarious intercession means that we deliberately substitute God’s interests in others for our natural sympathy with them.

Am I stubborn or substituted? Am I spoiled or complete in my relationship to God? Am I irritable or spiritual? Am I determined to have my own way or determined to be identified with Him?