Max Lucado Daily: Chapters in Life
Certain chapters in this life seem so unnecessary—like nostrils on the pre-born. Like suffering. Loneliness. Disease. Holocausts. Martyrdom. Hurricanes, earthquakes and monsoons.
If we assume this world exists just for pre-grave happiness, these atrocities disqualify it from doing so! But what if this earth is the womb? Might these challenges, severe as they may be, serve to prepare us, equip us for the world to come?
The apostle Paul wrote in 2nd Corinthians 4:17: “These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”
Eternal glory? I’d like a large cup of that, wouldn’t you?
Everything in this life is preparing us for the next.
Jeremiah 24
Two Baskets of Figs
After Jehoiachin[c] son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lord showed me two baskets of figs placed in front of the temple of the Lord. 2 One basket had very good figs, like those that ripen early; the other basket had very bad figs, so bad they could not be eaten.
3 Then the Lord asked me, “What do you see, Jeremiah?”
“Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”
4 Then the word of the Lord came to me: 5 “This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent away from this place to the land of the Babylonians.[d] 6 My eyes will watch over them for their good, and I will bring them back to this land. I will build them up and not tear them down; I will plant them and not uproot them. 7 I will give them a heart to know me, that I am the Lord. They will be my people, and I will be their God, for they will return to me with all their heart.
8 “‘But like the bad figs, which are so bad they cannot be eaten,’ says the Lord, ‘so will I deal with Zedekiah king of Judah, his officials and the survivors from Jerusalem, whether they remain in this land or live in Egypt. 9 I will make them abhorrent and an offense to all the kingdoms of the earth, a reproach and a byword, a curse[e] and an object of ridicule, wherever I banish them. 10 I will send the sword, famine and plague against them until they are destroyed from the land I gave to them and their ancestors.’”
Our Daily Bread reading and devotion
Read: 1 Peter 4:7-11
7 The end of all things is near. Therefore be alert and of sober mind so that you may pray. 8 Above all, love each other deeply, because love covers over a multitude of sins. 9 Offer hospitality to one another without grumbling. 10 Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. 11 If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
Corine
August 3, 2013 — by Anne Cetas
Be hospitable to one another without grumbling. —1 Peter 4:9
A group of us were helping to put together packets of material at an Our Daily Bread event in Orlando last winter when Corine greeted us. It was mid-morning, and she was sure we must be hungry and thirsty. I told her we were “fine,” and she replied, “I know you’re fine, but you need something to eat.” A few minutes later she came back with cold water and snacks.
Throughout the 2 days we were there, Corine came by to check on us, bring us food or water, and take away our trash. On one occasion, I thanked her and said, “You have the gift of hospitality, don’t you, Corine!” She looked down and replied, “I don’t know. But you write the devotional articles, and I’ll clean up. And God will be glorified.”
Corine’s desire is to bring God glory by helping people. She definitely has the gift of hospitality and practices it well. God has graced each of His children with skills and abilities so that He can minister to others through us. You can find those gifts listed in Romans 12:4-13, 1 Corinthians 12:27-31, Ephesians 4:7-12, and 1 Peter 4:9-11.
The Lord has gifted us “that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever” (1 Peter 4:11).
All Christians have been gifted
By grace from God above,
Equipped to build and strengthen
The church in faith and love. —Fitzhugh
You are one of a kind— designed to glorify God as only you can.
My Utmost for His Highest, by Oswald Chambers
August 3, 2013
The Compelling Purpose of God
He . . . said to them, ’Behold, we are going up to Jerusalem . . —Luke 18:31
Jerusalem, in the life of our Lord, represents the place where He reached the culmination of His Father’s will. Jesus said, “I do not seek My own will but the will of the Father who sent Me” (John 5:30). Seeking to do “the will of the Father” was the one dominating concern throughout our Lord’s life. And whatever He encountered along the way, whether joy or sorrow, success or failure, He was never deterred from that purpose. “. . . He steadfastly set His face to go to Jerusalem . . .” (Luke 9:51).
The greatest thing for us to remember is that we go up to Jerusalem to fulfill God’s purpose, not our own. In the natural life our ambitions are our own, but in the Christian life we have no goals of our own. We talk so much today about our decisions for Christ, our determination to be Christians, and our decisions for this and that, but in the New Testament the only aspect that is brought out is the compelling purpose of God. “You did not choose Me, but I chose you . . .” (John 15:16).
We are not taken into a conscious agreement with God’s purpose— we are taken into God’s purpose with no awareness of it at all. We have no idea what God’s goal may be; as we continue, His purpose becomes even more and more vague. God’s aim appears to have missed the mark, because we are too nearsighted to see the target at which He is aiming. At the beginning of the Christian life, we have our own ideas as to what God’s purpose is. We say, “God means for me to go over there,” and, “God has called me to do this special work.” We do what we think is right, and yet the compelling purpose of God remains upon us. The work we do is of no account when compared with the compelling purpose of God. It is simply the scaffolding surrounding His work and His plan. “He took the twelve aside . . .” (Luke 18:31). God takes us aside all the time. We have not yet understood all there is to know of the compelling purpose of God.
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