Max Lucado Daily: The Same Hands
“He will wipe away every tear from their eyes.” Revelation 21:4
Someday God will wipe away your tears. The same hands that stretched the heavens will touch your cheeks. The same hands that formed the mountains will caress your face. The same hands that curled in agony as the Roman spike cut through will someday cup your face and brush away your tears.
Daniel 10
Daniel’s Vision of a Man
In the third year of Cyrus king of Persia, a revelation was given to Daniel (who was called Belteshazzar). Its message was true and it concerned a great war.[p] The understanding of the message came to him in a vision.
2 At that time I, Daniel, mourned for three weeks. 3 I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over.
4 On the twenty-fourth day of the first month, as I was standing on the bank of the great river, the Tigris, 5 I looked up and there before me was a man dressed in linen, with a belt of fine gold from Uphaz around his waist. 6 His body was like topaz, his face like lightning, his eyes like flaming torches, his arms and legs like the gleam of burnished bronze, and his voice like the sound of a multitude.
7 I, Daniel, was the only one who saw the vision; those who were with me did not see it, but such terror overwhelmed them that they fled and hid themselves. 8 So I was left alone, gazing at this great vision; I had no strength left, my face turned deathly pale and I was helpless. 9 Then I heard him speaking, and as I listened to him, I fell into a deep sleep, my face to the ground.
10 A hand touched me and set me trembling on my hands and knees. 11 He said, “Daniel, you who are highly esteemed, consider carefully the words I am about to speak to you, and stand up, for I have now been sent to you.” And when he said this to me, I stood up trembling.
12 Then he continued, “Do not be afraid, Daniel. Since the first day that you set your mind to gain understanding and to humble yourself before your God, your words were heard, and I have come in response to them. 13 But the prince of the Persian kingdom resisted me twenty-one days. Then Michael, one of the chief princes, came to help me, because I was detained there with the king of Persia. 14 Now I have come to explain to you what will happen to your people in the future, for the vision concerns a time yet to come.”
15 While he was saying this to me, I bowed with my face toward the ground and was speechless. 16 Then one who looked like a man[q] touched my lips, and I opened my mouth and began to speak. I said to the one standing before me, “I am overcome with anguish because of the vision, my lord, and I feel very weak. 17 How can I, your servant, talk with you, my lord? My strength is gone and I can hardly breathe.”
18 Again the one who looked like a man touched me and gave me strength. 19 “Do not be afraid, you who are highly esteemed,” he said. “Peace! Be strong now; be strong.”
When he spoke to me, I was strengthened and said, “Speak, my lord, since you have given me strength.”
20 So he said, “Do you know why I have come to you? Soon I will return to fight against the prince of Persia, and when I go, the prince of Greece will come; 21 but first I will tell you what is written in the Book of Truth. (No one supports me against them except Michael, your prince.
Daniel 10:1 Or true and burdensome
Daniel 10:16 Most manuscripts of the Masoretic Text; one manuscript of the Masoretic Text, Dead Sea Scrolls and Septuagint Then something that looked like a human hand
Our Daily Bread reading and devotion
Read: 1 Kings 14:7-16
New International Version (NIV)
7 Go, tell Jeroboam that this is what the Lord, the God of Israel, says: ‘I raised you up from among the people and appointed you ruler over my people Israel. 8 I tore the kingdom away from the house of David and gave it to you, but you have not been like my servant David, who kept my commands and followed me with all his heart, doing only what was right in my eyes. 9 You have done more evil than all who lived before you. You have made for yourself other gods, idols made of metal; you have aroused my anger and turned your back on me.
10 “‘Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel—slave or free.[a] I will burn up the house of Jeroboam as one burns dung, until it is all gone. 11 Dogs will eat those belonging to Jeroboam who die in the city, and the birds will feed on those who die in the country. The Lord has spoken!’
12 “As for you, go back home. When you set foot in your city, the boy will die. 13 All Israel will mourn for him and bury him. He is the only one belonging to Jeroboam who will be buried, because he is the only one in the house of Jeroboam in whom the Lord, the God of Israel, has found anything good.
14 “The Lord will raise up for himself a king over Israel who will cut off the family of Jeroboam. Even now this is beginning to happen.[b] 15 And the Lord will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from this good land that he gave to their ancestors and scatter them beyond the Euphrates River, because they aroused the Lord’s anger by making Asherah poles.[c] 16 And he will give Israel up because of the sins Jeroboam has committed and has caused Israel to commit.”
Footnotes:
1 Kings 14:10 Or Israel—every ruler or leader
1 Kings 14:14 The meaning of the Hebrew for this sentence is uncertain.
1 Kings 14:15 That is, wooden symbols of the goddess Asherah; here and elsewhere in 1 Kings
The Good And The Bad
September 22, 2013 — by Cindy Hess Kasper
My servant David . . . followed Me with all his heart. —1 Kings 14:8
Recently, I began studying the kings of the Old Testament with some friends. I noticed on the chart that we were using that a few of the leaders of the kingdoms of Israel and Judah are labeled good, but most of them are labeled bad, mostly bad, extra bad, and the worst.
King David is described as a good king who “followed [God] with all his heart” (1 Kings 14:8) and is an example to follow (3:14; 11:38). The bad kings are noted for their willful rejection of God and for leading their subjects into idolatry. King Jeroboam, the first king to rule Israel after the kingdom was divided, has the legacy of being remembered as one of the worst kings—“who sinned and who made Israel sin” (14:16). Because of his bad example, many kings who came after him are compared to him and are described as being as evil as he was (16:2,19,26,31; 22:52).
Each of us has a unique sphere of influence, and that influence can be used for evil or for good. An unfettered faithfulness to God is a light that will shine brightly and leave a legacy of good.
It’s our privilege to bring glory to the Lord. May others see His light shining through us and be drawn to His goodness.
Oh, make me, Lord, so much like Thee,
My life controlled by power divine,
That I a shining light may be
From which Thy grace may ever shine. —Robertson
The smallest light still shines in the darkest night.
My Utmost for His Highest, by Oswald Chambers
September 22, 2013
The Missionary’s Master and Teacher
You call Me Teacher and Lord, and you say well, for so I am . . . . I say to you, a servant is not greater than his master . . .—John 13:13, 16
To have a master and teacher is not the same thing as being mastered and taught. Having a master and teacher means that there is someone who knows me better than I know myself, who is closer than a friend, and who understands the remotest depths of my heart and is able to satisfy them fully. It means having someone who has made me secure in the knowledge that he has met and solved all the doubts, uncertainties, and problems in my mind. To have a master and teacher is this and nothing less— “. . . for One is your Teacher, the Christ . . .” (Matthew 23:8).
Our Lord never takes measures to make me do what He wants. Sometimes I wish God would master and control me to make me do what He wants, but He will not. And at other times I wish He would leave me alone, and He does not.
“You call Me Teacher and Lord . . .”— but is He? Teacher, Master, and Lord have little place in our vocabulary. We prefer the words Savior, Sanctifier, and Healer. The only word that truly describes the experience of being mastered is love, and we know little about love as God reveals it in His Word. The way we use the word obey is proof of this. In the Bible, obedience is based on a relationship between equals; for example, that of a son with his father. Our Lord was not simply God’s servant— He was His Son. “. . . though He was a Son, yet He learned obedience. . .” (Hebrews 5:8). If we are consciously aware that we are being mastered, that idea itself is proof that we have no master. If that is our attitude toward Jesus, we are far away from having the relationship He wants with us. He wants us in a relationship where He is so easily our Master and Teacher that we have no conscious awareness of it—a relationship where all we know is that we are His to obey.
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