Saturday, February 1, 2014

Esther 3 , Bible Reading and Daily Devotionals

Max Lucado Daily: Max Lucado Daily: Just Like Jesus

When they were young, my daughters loved playing “dress-up.”  They’d put on their mom’s shoes, fill up a grown-up purse with crayons and pretend grown-up scenarios.  For the moment, they wanted to be just like mom.

Don’t we do the same?  We look at ourselves, with our immaturity, our sinfulness, and we want to clothe ourselves in something better.  We want to be just like Jesus.  This seems like an impossible goal until we accept one simple truth:  God will help us.  He loves us. Not only does God love each of us exactly as we are, but he wants us, little by little, to become like him. Why?  Because he wants us to have a heart like his.

Need to hear that message a few more times? Don’t we all? God loves you just the way you are, but he refuses to leave you that way!  He wants you to be just like Jesus!

“I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.” (Ezekiel 36:26).

From Just Like Jesus

Esther 3

Haman’s Plot to Destroy the Jews

After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. 2 All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

3 Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” 4 Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.

5 When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. 6 Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.

7 In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on[a] the twelfth month, the month of Adar.

8 Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. 9 If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents[b] of silver to the king’s administrators for the royal treasury.”

10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”

12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. 13 Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.

15 The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.


Our Daily Bread reading and devotion

Read: 1 Samuel 1:9-20

 Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”

12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”

17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”

18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel,[a] saying, “Because I asked the Lord for him.”

Footnotes:

1 Samuel 1:20 Samuel sounds like the Hebrew for heard by God.

Heard By God

February 1, 2014 — by Jennifer Benson Schuldt

Hannah spoke in her heart; . . . her voice was not heard. —1 Samuel 1:13

After reading several children’s books with my daughter, I told her that I was going to read a grown-up book for a while and then we would look at books together again. I opened the cover and began to read in silence. A few minutes later, she looked at me doubtfully and said, “Mommy, you aren’t really reading.” She assumed that since I wasn’t speaking, I wasn’t processing the words.

Like reading, prayer can be silent. Hannah, who longed for a child of her own, visited the temple and “spoke in her heart” as she prayed. Her lips were moving, but “her voice was not heard” (1 Sam. 1:13). Eli the priest saw but misunderstood what was happening. She explained, “I . . . have poured out my soul before the Lord” (v.15). God heard Hannah’s silent prayer request and gave her a son (v.20).

Since God searches our hearts and minds (Jer. 17:10), He sees and hears every prayer—even the ones that never escape our lips. His all-knowing nature makes it possible for us to pray with full confidence that He will hear and answer (Matt. 6:8,32). Because of this, we can continually praise God, ask Him for help, and thank Him for blessings—even when no one else can hear us.

Sweet hour of prayer! Sweet hour of prayer!
That calls me from a world of care,
And bids me at my Father’s throne
Make all my wants and wishes known. —Walford
God fills our heart with peace when we pour out our heart to Him.

My Utmost for His Highest, by Oswald Chambers
February 1, 2014

The Call of God

Christ did not send me to baptize, but to preach the gospel . . . —1 Corinthians 1:17
Paul states here that the call of God is to preach the gospel. But remember what Paul means by “the gospel,” namely, the reality of redemption in our Lord Jesus Christ. We are inclined to make sanctification the goal of our preaching. Paul refers to personal experiences only by way of illustration, never as the end of the matter. We are not commissioned to preach salvation or sanctification— we are commissioned to lift up Jesus Christ (see John 12:32). It is an injustice to say that Jesus Christ labored in redemption to make me a saint. Jesus Christ labored in redemption to redeem the whole world and to place it perfectly whole and restored before the throne of God. The fact that we can experience redemption illustrates the power of its reality, but that experience is a byproduct and not the goal of redemption. If God were human, how sick and tired He would be of the constant requests we make for our salvation and for our sanctification. We burden His energies from morning till night asking for things for ourselves or for something from which we want to be delivered! When we finally touch the underlying foundation of the reality of the gospel of God, we will never bother Him anymore with little personal complaints.

The one passion of Paul’s life was to proclaim the gospel of God. He welcomed heartbreak, disillusionment, and tribulation for only one reason— these things kept him unmovable in his devotion to the gospel of God.

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