Genesis 14 Bible Reading and Daily Devotionals

On Behalf Of Jesus
By Max Lucado

“This man has done nothing wrong.” Luke 23:41

Finally someone is defending Jesus. Peter fled. The disciples hid. The Jews accused. Pilate washed his hands. Many could have spoken on behalf of Jesus, but none did. Until now.

Kind words from the lips of a thief. He makes his request. “Jesus, remember me when you come into your kingdom” (Luke 23:42).

The Savior turns his heavy head toward the prodigal child and promises, “Today you will be with me in paradise” (Luke 23:43).

Genesis 14

Abram Rescues Lot

At the time when Amraphel was king of Shinar,[b] Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, 2 these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). 3 All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). 4 For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.

5 In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim 6 and the Horites in the hill country of Seir, as far as El Paran near the desert. 7 Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

8 Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim 9 against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot and his possessions, since he was living in Sodom.

13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother[c] of Eshkol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan. 15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.

17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).

18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

“Blessed be Abram by God Most High,
    Creator of heaven and earth.
20 And praise be to God Most High,
    who delivered your enemies into your hand.”
Then Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.”

22 But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23 that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre. Let them have their share.”


Our Daily Bread reading and devotion

Read: Matthew 5:1-10

Introduction to the Sermon on the Mount

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them.

The Beatitudes

He said:

3 “Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
    for they will be comforted.
5 Blessed are the meek,
    for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
    for they will be filled.
7 Blessed are the merciful,
    for they will be shown mercy.
8 Blessed are the pure in heart,
    for they will see God.
9 Blessed are the peacemakers,
    for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
    for theirs is the kingdom of heaven.

Insight
The Greek word rendered “meek” in Matthew 5:5 is also rendered “gentle” (nas) or “humble” (nlt). Moses was commended as the meekest man on earth (Num. 12:3). And Jesus described His own disposition as meek: “I am gentle and lowly in heart” (Matt. 11:29; cf. 21:5). Because this word is used of Moses and Jesus, it is clear that meekness is not weakness. Nelson’s Illustrated Bible Dictionary defines meekness as “an attitude of humility toward God and gentleness toward men, springing from a recognition that God is in control. It is strength and courage under control, coupled with kindness.” As a fruit of the Spirit (Gal. 5:23), meekness is a virtue that should characterize the Christian (Eph. 4:2; Col. 3:12; 1 Peter 3:15). The Christian is to be “gentle, showing all humility to all men” (Titus 3:2).

Blessed Are The Meek

By David C. McCasland

Blessed are the meek, for they shall inherit the earth. —Matthew 5:5

One problem with the English word meek is that it rhymes with weak, and people have linked the two words together for years. A popular dictionary offers a secondary definition of meek as “too submissive; easily imposed on; spineless; spiritless.” This causes some people to question why Jesus would say, “Blessed are the meek, for they shall inherit the earth” (Matt. 5:5).

Greek scholar W. E. Vine says that meekness in the Bible is an attitude toward God “in which we accept His dealings with us as good, and therefore without disputing or resisting.” We see this in Jesus who found His delight in doing the will of His Father.

Vine goes on to say that “the meekness manifested by the Lord and commended to the believer is the fruit of power. . . . The Lord was ‘meek’ because He had the infinite resources of God at His command.” He could have called angels from heaven to prevent His crucifixion.

Jesus told His weary, burdened followers, “Take My yoke upon you and learn from Me, for I am [meek] and lowly in heart, and you will find rest for your souls” (Matt. 11:29). He was the perfect model of meekness.

When we are tired and troubled, Jesus invites us to discover the peace of meekly trusting Him.

Love sent the Savior to die in my stead.
Why should He love me so?
Meekly to Calvary’s cross He was led.
Why should He love me so? —Harkness
God has two dwellings, one in heaven and the other in a meek and thankful heart. —Walton


My Utmost for His Highest, by Oswald Chambers
Sunday, March 30, 2014

Holiness or Hardness Toward God?

He . . . wondered that there was no intercessor . . . —Isaiah 59:16
The reason many of us stop praying and become hard toward God is that we only have an emotional interest in prayer. It sounds good to say that we pray, and we read books on prayer which tell us that prayer is beneficial— that our minds are quieted and our souls are uplifted when we pray. But Isaiah implied in this verse that God is amazed at such thoughts about prayer.

Worship and intercession must go together; one is impossible without the other. Intercession means raising ourselves up to the point of getting the mind of Christ regarding the person for whom we are praying (see Philippians 2:5). Instead of worshiping God, we recite speeches to God about how prayer is supposed to work. Are we worshiping God or disputing Him when we say, “But God, I just don’t see how you are going to do this”? This is a sure sign that we are not worshiping. When we lose sight of God, we become hard and dogmatic. We throw our petitions at His throne and dictate to Him what we want Him to do. We don’t worship God, nor do we seek to conform our minds to the mind of Christ. And if we are hard toward God, we will become hard toward other people.

Are we worshiping God in a way that will raise us up to where we can take hold of Him, having such intimate contact with Him that we know His mind about the ones for whom we pray? Are we living in a holy relationship with God, or have we become hard and dogmatic?

Do you find yourself thinking that there is no one interceding properly? Then be that person yourself. Be a person who worships God and lives in a holy relationship with Him. Get involved in the real work of intercession, remembering that it truly is work-work that demands all your energy, but work which has no hidden pitfalls. Preaching the gospel has its share of pitfalls, but intercessory prayer has none whatsoever.