Saturday, June 7, 2014

Genesis 23, Bible Reading and Daily Devotionals

Max Lucado Daily: Do it God’s Way

In the game of golf, logic says, “Don’t go for the green.” Golf 101 says, “Don’t go for the green.”  But I say, “Give me my driver, I’m going for the green!”  Golf reveals a lot about a person.  I don’t need advice—whack!  I can handle this myself—clang!

Can you relate? We want to do things our way.  Forget the easy way and forget the best way. Forget God’s way. Too much stubbornness. Too much independence.  Too much self-reliance.  All I needed to do was apologize, but I had to argue.  All I needed to do was listen, but I had to open my big mouth.  All I needed to do was be patient, but I had to take control.  All I had to do was give it to God, but I tried to fix it myself.

Scripture says, “Do it God’s way.”  Experience says, “Do it God’s way.”  And every so often, we do!  We might even make the green.

From Traveling Light

Genesis 23

The Death of Sarah

Sarah lived to be a hundred and twenty-seven years old. 2 She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.

3 Then Abraham rose from beside his dead wife and spoke to the Hittites.[a] He said, 4 “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”

5 The Hittites replied to Abraham, 6 “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”

7 Then Abraham rose and bowed down before the people of the land, the Hittites. 8 He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf 9 so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”

10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give[b] you the field, and I give[c] you the cave that is in it. I give[d] it to you in the presence of my people. Bury your dead.”

12 Again Abraham bowed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”

14 Ephron answered Abraham, 15 “Listen to me, my lord; the land is worth four hundred shekels[e] of silver, but what is that between you and me? Bury your dead.”

16 Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.

17 So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded 18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. 19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.


Our Daily Bread reading and devotion

Read: Psalm 73:1-3,21-28

A psalm of Asaph.

Surely God is good to Israel,
    to those who are pure in heart.
2 But as for me, my feet had almost slipped;
    I had nearly lost my foothold.
3 For I envied the arrogant
    when I saw the prosperity of the wicked.

73:21-28
New International Version (NIV)
21 When my heart was grieved
    and my spirit embittered,
22 I was senseless and ignorant;
    I was a brute beast before you.
23 Yet I am always with you;
    you hold me by my right hand.
24 You guide me with your counsel,
    and afterward you will take me into glory.
25 Whom have I in heaven but you?
    And earth has nothing I desire besides you.
26 My flesh and my heart may fail,
    but God is the strength of my heart
    and my portion forever.
27 Those who are far from you will perish;
    you destroy all who are unfaithful to you.
28 But as for me, it is good to be near God.
    I have made the Sovereign Lord my refuge;
    I will tell of all your deeds.

Insight
Today’s psalm deals with an ancient and perplexing problem: Why do the wicked seem to prosper while those who seek to obey God suffer adversity? In Job, we read of the prosperous wicked who have nothing but contempt for God: “Who is the Almighty, that we should serve Him?” (Job 21:15). This contradiction has troubled believers in every generation. Yet the psalmist ultimately realizes that temporal prosperity cannot be compared to divine guidance now and eternal glory in the next life. “You hold me by my right hand. You will guide me with Your counsel, and afterward receive me to glory” (Ps. 73:23-24).

What Do We Want?
By Anne Cetas

There is none upon earth that I desire besides You. —Psalm 73:25

My friend Mary tells me that she doesn’t always sing all the words to the hymns and choruses in a church service. She says, “It doesn’t seem honest to sing, ‘All I want is Jesus’ when my heart wants many other things too.” I appreciate her honesty.

In verse 25 of Psalm 73, Asaph sounds like a spiritually minded man who wants God only: “There is none upon earth that I desire besides You.” But that’s not how he began this psalm. Initially, he admitted that he wanted the prosperity that others around him had: “For I was envious of the boastful” (v.3). But when he drew near to God, he recognized that he was foolish to be envious (vv.21-22,28).

Even when we know God, we are often distracted by the prosperity of others. C. S. Lewis wrote, “It would seem that our Lord finds our desires not too strong, but too weak. . . . We are far too easily pleased” with lesser things than Him.

What do we learn about God in this psalm that might help when our desires distract us from God’s best? Well, we see that even though we may be tempted to envy what others have, He is continually guiding us and bringing us back to focus on Him. He “is the strength of my heart and my portion forever” (v.26).

Lord, we do believe that You are the place where
true satisfaction is found. But we’re weak and sinful
and easily distracted from Your best. Teach us to
draw near to You, and may You, in turn, draw near to us.
A daily dose of God’s wisdom will heal the heart disease of envy.


My Utmost for His Highest, by Oswald Chambers
Saturday, June 07, 2014

The Greatest Source of Power

Whatever you ask in My name, that I will do . . . —John 14:13
Am I fulfilling this ministry of intercession deep within the hidden recesses of my life? There is no trap nor any danger at all of being deceived or of showing pride in true intercession. It is a hidden ministry that brings forth fruit through which the Father is glorified. Am I allowing my spiritual life to waste away, or am I focused, bringing everything to one central point— the atonement of my Lord? Is Jesus Christ more and more dominating every interest of my life? If the central point, or the most powerful influence, of my life is the atonement of the Lord, then every aspect of my life will bear fruit for Him.

However, I must take the time to realize what this central point of power is. Am I willing to give one minute out of every hour to concentrate on it? “If you abide in Me . . . “— that is, if you continue to act, and think, and work from that central point— “you will ask what you desire, and it shall be done for you” (John 15:7). Am I abiding? Am I taking the time to abide? What is the greatest source of power in my life? Is it my work, service, and sacrifice for others, or is it my striving to work for God? It should be none of these— what ought to exert the greatest power in my life is the atonement of the Lord. It is not on what we spend the greatest amount of time that molds us the most, but whatever exerts the most power over us. We must make a determination to limit and concentrate our desires and interests on the atonement by the Cross of Christ.

“Whatever you ask in My name, that I will do . . . .” The disciple who abides in Jesus is the will of God, and what appears to be his free choices are actually God’s foreordained decrees. Is this mysterious? Does it appear to contradict sound logic or seem totally absurd? Yes, but what a glorious truth it is to a saint of God.

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