Friday, July 25, 2014

Exodus 7, Bible Reading and Daily Devotionals

Max Lucado Daily: Alarms in Your Life

A fit of anger. Uncontrolled debt. A guilty conscience. Icy relationships. Alarms in your life. When they go off, how do you respond? Be honest, now. Hasn’t there been a time or two when you went outside for a solution, when you should have gone inward? Ever blamed your plight on government? Blamed your family for your failure? Called God to account for problems in your marriage? Your circumstances may be challenging, but blaming them is not the solution. Nor is neglecting them.

Consider David’s prayer in Psalm 51:10, “Create in me a new heart, O God, and renew a steadfast spirit within me.” In Romans 12:2 Paul says, “Fix your attention on God. You will be changed from the inside out.”

Heaven knows you don’t silence life’s alarms by pretending they aren’t screaming. But heaven also knows it’s wise to look in the mirror before you peek out the window!

From When God Whispers Your Name

Exodus 7

Then the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet. 2 You are to say everything I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his country. 3 But I will harden Pharaoh’s heart, and though I multiply my signs and wonders in Egypt, 4 he will not listen to you. Then I will lay my hand on Egypt and with mighty acts of judgment I will bring out my divisions, my people the Israelites. 5 And the Egyptians will know that I am the Lord when I stretch out my hand against Egypt and bring the Israelites out of it.”

6 Moses and Aaron did just as the Lord commanded them. 7 Moses was eighty years old and Aaron eighty-three when they spoke to Pharaoh.

Aaron’s Staff Becomes a Snake
8 The Lord said to Moses and Aaron, 9 “When Pharaoh says to you, ‘Perform a miracle,’ then say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a snake.”

10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake. 11 Pharaoh then summoned wise men and sorcerers, and the Egyptian magicians also did the same things by their secret arts: 12 Each one threw down his staff and it became a snake. But Aaron’s staff swallowed up their staffs. 13 Yet Pharaoh’s heart became hard and he would not listen to them, just as the Lord had said.

The Plague of Blood
14 Then the Lord said to Moses, “Pharaoh’s heart is unyielding; he refuses to let the people go. 15 Go to Pharaoh in the morning as he goes out to the river. Confront him on the bank of the Nile, and take in your hand the staff that was changed into a snake. 16 Then say to him, ‘The Lord, the God of the Hebrews, has sent me to say to you: Let my people go, so that they may worship me in the wilderness. But until now you have not listened. 17 This is what the Lord says: By this you will know that I am the Lord: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood. 18 The fish in the Nile will die, and the river will stink; the Egyptians will not be able to drink its water.’”

19 The Lord said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt—over the streams and canals, over the ponds and all the reservoirs—and they will turn to blood.’ Blood will be everywhere in Egypt, even in vessels[a] of wood and stone.”

20 Moses and Aaron did just as the Lord had commanded. He raised his staff in the presence of Pharaoh and his officials and struck the water of the Nile, and all the water was changed into blood. 21 The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. Blood was everywhere in Egypt.

22 But the Egyptian magicians did the same things by their secret arts, and Pharaoh’s heart became hard; he would not listen to Moses and Aaron, just as the Lord had said. 23 Instead, he turned and went into his palace, and did not take even this to heart. 24 And all the Egyptians dug along the Nile to get drinking water, because they could not drink the water of the river.

Our Daily Bread reading and devotion
Friday, July 25, 2014

Read: Luke 19:1-10

Zacchaeus the Tax Collector

Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4 So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

5 When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” 6 So he came down at once and welcomed him gladly.

7 All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”

8 But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

9 Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

Insight
When Zacchaeus said he would “restore fourfold” (v.8), he followed the highest pattern rather than the one required under Jewish law. While fourfold restoration was required for sheep stealing (see Ex. 22:1 and David’s response to Nathan, 2 Sam. 12:5-6), the restitution for normal theft was a return of the principal plus an extra 20 percent.

Looking For Zacchaeus
By Dave Branon

Today salvation has come to this house. —Luke 19:9

Alf Clark walks the city streets looking for Zacchaeus. Well, not the actual one in the Bible—Jesus already found him. Alf and some friends who serve with an urban ministry do what Jesus did in Luke 19. They go purposefully through town to meet with and help those in need.

Alf walks house to house in his neighborhood, knocking on doors and saying to whoever peeks out, “Hi, I’m Alf. Do you have any needs I can pray for?” It’s his way of opening up communication and—like Jesus did with tax-collector Zacchaeus—seeking to supply needed counsel and spiritual life and hope.

Notice what Jesus did. Luke simply says that Jesus “passed through” Jericho (Luke 19:1). Of course, a crowd gathered, as usually occurred when Jesus came to town. Zacchaeus, being “height challenged,” climbed a tree. Jesus, while passing through, walked right over to his tree and told him He had to visit at his house. That day salvation came to Zacchaeus’s house. Jesus had “come to seek and to save that which was lost” (v.10).

Do we look for Zacchaeus? He is everywhere, needing Jesus. In what ways can we share Christ’s love with people who need the Savior?

God, guide our steps toward and not away
from those who need You. Then guide our words
and our actions so that we can be purposeful
in our encounters with others.
God’s good news is too good to keep to ourselves.


My Utmost for His Highest, by Oswald Chambers
Friday, July 25, 2014

Am I Blessed Like This?

Blessed are . . . —Matthew 5:3-11
When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.

The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.


A Word with You, by Ron Hutchcraft
Friday, July 25, 2014

ROYAL TREATMENT - #7185

"When I was young..." Kids hate those words. If you're a parent, I'll bet your kids do. But here I go. I'm going to do it anyway. When I was young, there was this woman named Emily Post, and she was the expert on etiquette. And so, we would often ask, "Well, what does Emily Post say we're supposed to do in this situation?"

 From Emily we learned that we, men, were supposed to open doors for women. We're supposed to walk on the outside when you're walking with a woman in sort of this protective role. You should be saying "please" and "thank you" regularly. Now, today, Emily Post is right next to the dinosaurs in the National History Museum. Maybe she's been consigned there. Then along came a replacement named Miss Manners. Unfortunately, Miss Manners would have an uphill struggle in our culture today, because we live in a world of fast food, fast track, and me first. So who's got time for courtesy any more? The King's kids do.

I'm Ron Hutchcraft and I want to have A Word With You today about "Royal Treatment."

Our word for today from the Word of God comes from 1 Corinthians 10. And before we take a look at it, let's take a look at the generation we're living in. I mean, we live in a world where courtesy seems to be kind of burdensome and trivial, and even unknown to a lot of people. People think that's a lot of unnecessary, picky little rules. And you say, "Well, who says I'm supposed to do this at dinner? Who says I'm supposed to treat a girl this way? Who says I'm supposed to say that?"

Well, let's take a look at the lifestyle of a King's kid; someone who knows the King of kings personally through Jesus Christ. 1 Corinthians 10:23-24. "Everything is permissible..." Paul says, "...but not everything is beneficial." In other words, he comments here on the attitude that says, "Hey, listen! I can do what I feel like. Who needs rules? Who needs boundaries?" He says, "Everything is permissible, but not everything is constructive. Nobody should seek his own good but the good of others."

Verse 33, "Even as I try to please everybody in every way..." He's saying, "I want to be a pleasing person. I'm not seeking my own good, but the good of many so that they may be saved." Verse 31, "So whether you eat or drink or whatever you do, do all for the glory of God." Now, he's not talking here about some little rules you have to follow because some Emily Post or Miss Manners or rule book said you have to. It's just having an attitude of doing the things that put the other person first; that's sensitive to how they're going to respond, how this is going to make them feel. That's what courtesy is...even reaching to how I eat and drink. It's like caring about your feelings.

I have a higher reason to learn courtesy than satisfying some etiquette book. As a follower of Jesus Christ, I want to make you feel comfortable. I want to make you feel special. I want to make you feel relaxed. I want to make you feel like royalty. We're living in a world where people are treated shabbily. They're treated cheap. They feel cheap, and they act cheap.

But as a follower of Jesus, I above all others ought to let the other guy go ahead of me. I should be the one who treats a woman like a queen, even if it's just the lady checking out my groceries at the store. If I'm going to put other people first, I'm going to say "thank you." I'm going to write the note that says "thank you" to them and not just act like I'm entitled to what they gave me. I'll say, "excuse me." I'll eat with grace, so that some of them may even be saved because they have been treated and put first.

You're going to be a standout if you are a courteous person. You will have, honestly, a refreshing edge on a lot of other people. You don't have to fall into the barnyard manners of our "selfie" society. Because you're a King's kid, give people royal treatment.

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