Max Lucado Daily: Made Right with God
How would you fill in this blank? A person is made right with God through_____. Don't let its brevity fool you. How you complete it is critical; it reflects the nature of your faith.
One might say a person is made right with God through. . . being good. Giving sandwiches to the poor. Some say Christian conduct is the secret. Perhaps suffering is the answer. Sleep on dirt floors. Malaria. Poverty. Bare feet. The greater the pain, the greater the saint. No, no, no, another contends. The way to be made right with God? It's doctrine. Air-tight theology which explains every mystery. Inspiration clarified.
Yet, how are we truly made right with God? All the above are tried. All are demonstrated. But none are from God. Romans 3:28 says, "A person is made right with God through faith." Through faith in God's sacrifice on the cross.
It's not what you do, it's what He did.
From And the Angels Were Silent
Joshua 16
The Land Given to Ephraim and West Manasseh
The allotment for the descendants of Joseph extended from the Jordan River near Jericho, east of the springs of Jericho, through the wilderness and into the hill country of Bethel. 2 From Bethel (that is, Luz)[a] it ran over to Ataroth in the territory of the Arkites. 3 Then it descended westward to the territory of the Japhletites as far as Lower Beth-horon, then to Gezer and over to the Mediterranean Sea.[b]
4 This was the homeland allocated to the families of Joseph’s sons, Manasseh and Ephraim.
The Land Given to Ephraim
5 The following territory was given to the clans of the tribe of Ephraim.
The boundary of their homeland began at Ataroth-addar in the east. From there it ran to Upper Beth-horon, 6 then on to the Mediterranean Sea. From Micmethath on the north, the boundary curved eastward past Taanath-shiloh to the east of Janoah. 7 From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River. 8 From Tappuah the boundary extended westward, following the Kanah Ravine to the Mediterranean Sea. This is the homeland allocated to the clans of the tribe of Ephraim.
9 In addition, some towns with their surrounding villages in the territory allocated to the half-tribe of Manasseh were set aside for the tribe of Ephraim. 10 They did not drive the Canaanites out of Gezer, however, so the people of Gezer live as slaves among the people of Ephraim to this day.
Our Daily Bread reading and devotion
Saturday, February 21, 2015
Read: Isaiah 6:1-8
Isaiah’s Cleansing and Call
It was in the year King Uzziah died[a] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. 2 Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. 3 They were calling out to each other,
“Holy, holy, holy is the Lord of Heaven’s Armies!
The whole earth is filled with his glory!”
4 Their voices shook the Temple to its foundations, and the entire building was filled with smoke.
5 Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”
6 Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. 7 He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”
8 Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”
I said, “Here I am. Send me.”
Footnotes:
6:1 King Uzziah died in 740 B.c.
INSIGHT: This passage recounts the call of Isaiah to a long and difficult prophetic ministry spanning the reigns of four kings (740–681 bc). Isaiah was not the only one in Scripture who viewed himself as too sinful to be in God’s presence (6:5). Peter, when called to be an apostle, cried out, “Depart from me, for I am a sinful man, O Lord!” (Luke 5:8). The tax collector in Luke 18:13 demonstrated a similar humility and recognition of personal sin.
Approaching God
By Lawrence Darman
Holy, holy, holy is the Lord of hosts; the whole earth is full of His glory! —Isaiah 6:3
It used to bother me that the closer I drew to God in my walk with Him, the more sinful I felt. Then a phenomenon I observed in my room enlightened me. A tiny gap in the curtain covering my window threw a ray of light into the room. As I looked, I saw particles of dirt drifting in the beam. Without the ray of light, the room seemed clean, but the light revealed the dirty particles.
What I observed shed light on my spiritual life. The closer I approach the Lord of light, the clearer I see myself. When the light of Christ shines in the darkness of our lives, it exposes our sin—not to discourage us, but to humble us to trust in Him. We can’t depend on our own righteousness, since we are sinners and fall short of God’s standards (Rom. 3:23). When we are proud, the light reveals our heart and we cry as Isaiah did, “Woe to me! . . . For I am a man of unclean lips, . . . and my eyes have seen the King, the Lord Almighty” (Isa. 6:5 niv).
God is absolutely perfect in every way. Approaching Him calls for humility and childlike trust, not self-importance and pride. For it is by grace that He draws us to Himself. It is good for us that we feel unworthy as we draw closer to God, for it humbles us to rely on Him alone.
Holy, Holy, Holy! Though the darkness hide Thee,
Though the eyes of sinful man Thy glory may not see;
Only Thou art holy—there is none beside Thee,
Perfect in power, in love and purity. —Heber
There is no room for pride when we walk with God.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 21, 2015
Do You Really Love Him?
She has done a good work for Me. —Mark 14:6
If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.
Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”
There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.
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