Max Lucado Daily: God in a Real World ·
God calls us in a real world. He doesn’t communicate by performing tricks. He’s not a genie, a magician, a good luck charm, or the man upstairs. He is the Creator of the universe who is right here in the thick of our day-to-day world.
And God speaks in our world. We just have to learn to hear him. Listen for him amidst the ordinary. Do you need affirmation of his care? Let the daily sunrise proclaim his loyalty. Could you use an example of his power? Spend an evening reading how your body works. Are you wondering if his Word is reliable? Make a list of the fulfilled prophecies in the Bible and promises in your life.
Don’t they say only two things in life are certain: death and taxes? Knowing God, he may speak through something as common as the second to give you the answer for the first!
From And the Angels Were Silent
Luke 11:29-54
The Sign of Jonah
As the crowd pressed in on Jesus, he said, “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah. 30 What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son of Man[a] will be a sign to these people that he was sent by God.
31 “The queen of Sheba[b] will stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen. 32 The people of Nineveh will also stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.
Receiving the Light
33 “No one lights a lamp and then hides it or puts it under a basket.[c] Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house.
34 “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. But when it is bad, your body is filled with darkness. 35 Make sure that the light you think you have is not actually darkness. 36 If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.”
Jesus Criticizes the Religious Leaders
37 As Jesus was speaking, one of the Pharisees invited him home for a meal. So he went in and took his place at the table.[d] 38 His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom. 39 Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness! 40 Fools! Didn’t God make the inside as well as the outside? 41 So clean the inside by giving gifts to the poor, and you will be clean all over.
42 “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens,[e] but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.
43 “What sorrow awaits you Pharisees! For you love to sit in the seats of honor in the synagogues and receive respectful greetings as you walk in the marketplaces. 44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.”
45 “Teacher,” said an expert in religious law, “you have insulted us, too, in what you just said.”
46 “Yes,” said Jesus, “what sorrow also awaits you experts in religious law! For you crush people with unbearable religious demands, and you never lift a finger to ease the burden. 47 What sorrow awaits you! For you build monuments for the prophets your own ancestors killed long ago. 48 But in fact, you stand as witnesses who agree with what your ancestors did. They killed the prophets, and you join in their crime by building the monuments! 49 This is what God in his wisdom said about you:[f] ‘I will send prophets and apostles to them, but they will kill some and persecute the others.’
50 “As a result, this generation will be held responsible for the murder of all God’s prophets from the creation of the world— 51 from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.
52 “What sorrow awaits you experts in religious law! For you remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.”
53 As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions. 54 They wanted to trap him into saying something they could use against him.
Footnotes:
11:30 “Son of Man” is a title Jesus used for himself.
11:31 Greek The queen of the south.
11:33 Some manuscripts do not include or puts it under a basket.
11:37 Or and reclined.
11:42 Greek tithe the mint, the rue, and every herb.
11:49 Greek Therefore, the wisdom of God said.
Our Daily Bread reading and devotion
Saturday, February 28, 2015
Read: Psalm 32:1-5
A psalm[a] of David.
Oh, what joy for those
whose disobedience is forgiven,
whose sin is put out of sight!
2 Yes, what joy for those
whose record the Lord has cleared of guilt,[b]
whose lives are lived in complete honesty!
3 When I refused to confess my sin,
my body wasted away,
and I groaned all day long.
4 Day and night your hand of discipline was heavy on me.
My strength evaporated like water in the summer heat. Interlude
5 Finally, I confessed all my sins to you
and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the Lord.”
And you forgave me! All my guilt is gone. Interlude
Footnotes:
32:Title Hebrew maskil. This may be a literary or musical term.
32:2 Greek version reads of sin. Compare Rom 4:8.
INSIGHT: Psalm 32 is one of seven penitential psalms (Pss. 6,32,38,51,102, 130,143)—psalms that speak of confessing sins and turning to the Lord for His mercy and forgiveness. After repenting from his sins of adultery with Bathsheba and the murder of Uriah, David penned Psalms 32 and 51.
In Psalm 32, David speaks of the blessedness of confession and repentance. He celebrates the forgiveness that he has received (vv.1-2), and encourages sinners to seek the Lord and repent lest they too receive discipline from the Lord (vv.3-6). Those who repent will have their guilt replaced by joy and their groaning replaced by rejoicing. The Lord's unfailing love surrounds the repentant sinner (vv.10-11).
Catching Up With Us
By Dave Branon
When I kept silent, my bones grew old through my groaning. —Psalm 32:3
A pastor told this story on himself in his local newspaper. He was chatting with an older man to whom he had just been introduced. “So, you used to work for a utility company,” the pastor said, naming the organization. “Sure did,” the man responded. The pastor remarked that when he was a kid the cables from that company ran across his parents’ property. “Where did you live?” the man asked. When the pastor told him, the man said, “I remember that property. I had a tough time keeping the cable warning signs up. Kids were always shooting them down.” When the pastor’s face flushed with embarrassment, the man said, “You were one of the shooters, weren’t you?” And indeed he was.
The pastor labeled his confessional story: “Be sure your signs will find you out,” a clever play on Moses’ words in Numbers 32:23: “Be sure your sin will find you out.”
Old wrongs have a way of catching up with us. And old sins that have not been dealt with can lead to serious consequences. As David laments in Psalm 32: “When I kept silent, my bones grew old.” But confessing our wrong restores our fellowship with the Lord: “I acknowledged my sin to You . . . and You forgave the iniquity of my sin” (v.5). Through confession, we can enjoy God’s forgiveness.
Dear Lord, it’s time to come clean with You.
I’ve held on to _____________ for too long.
Thank You that this sin is under the blood of
Christ. Restore me to fellowship with You.
Christians can erase from their memory what God has erased from the record.
My Utmost for His Highest, by Oswald Chambers
Saturday, February 28, 2015
“Do You Now Believe?”
"By this we believe…." Jesus answered them, "Do you now believe?" —John 16:30-31
“Now we believe….” But Jesus asks, “Do you…? Indeed the hour is coming…that you…will leave Me alone” (John 16:31-32). Many Christian workers have left Jesus Christ alone and yet tried to serve Him out of a sense of duty, or because they sense a need as a result of their own discernment. The reason for this is actually the absence of the resurrection life of Jesus. Our soul has gotten out of intimate contact with God by leaning on our own religious understanding (see Proverbs 3:5-6). This is not deliberate sin and there is no punishment attached to it. But once a person realizes how he has hindered his understanding of Jesus Christ, and caused uncertainties, sorrows, and difficulties for himself, it is with shame and remorse that he has to return.
We need to rely on the resurrection life of Jesus on a much deeper level than we do now. We should get in the habit of continually seeking His counsel on everything, instead of making our own commonsense decisions and then asking Him to bless them. He cannot bless them; it is not in His realm to do so, and those decisions are severed from reality. If we do something simply out of a sense of duty, we are trying to live up to a standard that competes with Jesus Christ. We become a prideful, arrogant person, thinking we know what to do in every situation. We have put our sense of duty on the throne of our life, instead of enthroning the resurrection life of Jesus. We are not told to “walk in the light” of our conscience or in the light of a sense of duty, but to “walk in the light as He is in the light…” (1 John 1:7). When we do something out of a sense of duty, it is easy to explain the reasons for our actions to others. But when we do something out of obedience to the Lord, there can be no other explanation— just obedience. That is why a saint can be so easily ridiculed and misunderstood.
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