Max Lucado Daily: God Calls the Shots
Every time Satan sets out to score for evil, he ends up scoring a point for good. Consider Paul. Satan hoped prison would silence his pulpit, and it did, but it also unleashed his pen. The letters to the Galatians, Ephesians, Philippians, and Colossians were all written in a jail cell.
Satan is the Colonel Klink of the Bible. Remember Klink? He was the fall guy for Hogan on the television series, Hogan’s Heroes. Klink supposedly ran a German POW camp during World War 2. Those inside the camp, however, knew better. They knew who really ran the camp: the prisoners. They listened to Klink’s calls and read his mail. They even gave Klink ideas, all the while using him for their own cause.
Over and over the Bible makes it clear who really runs the earth. Satan may strut and prance, but it is God who calls the shots.
from The Great House of God
Psalm 59
For the choir director: A psalm[a] of David, regarding the time Saul sent soldiers to watch David’s house in order to kill him. To be sung to the tune “Do Not Destroy!”
1 Rescue me from my enemies, O God.
Protect me from those who have come to destroy me.
2 Rescue me from these criminals;
save me from these murderers.
3 They have set an ambush for me.
Fierce enemies are out there waiting, Lord,
though I have not sinned or offended them.
4 I have done nothing wrong,
yet they prepare to attack me.
Wake up! See what is happening and help me!
5 O Lord God of Heaven’s Armies, the God of Israel,
wake up and punish those hostile nations.
Show no mercy to wicked traitors. Interlude
6 They come out at night,
snarling like vicious dogs
as they prowl the streets.
7 Listen to the filth that comes from their mouths;
their words cut like swords.
“After all, who can hear us?” they sneer.
8 But Lord, you laugh at them.
You scoff at all the hostile nations.
9 You are my strength; I wait for you to rescue me,
for you, O God, are my fortress.
10 In his unfailing love, my God will stand with me.
He will let me look down in triumph on all my enemies.
11 Don’t kill them, for my people soon forget such lessons;
stagger them with your power, and bring them to their knees,
O Lord our shield.
12 Because of the sinful things they say,
because of the evil that is on their lips,
let them be captured by their pride,
their curses, and their lies.
13 Destroy them in your anger!
Wipe them out completely!
Then the whole world will know
that God reigns in Israel.[b] Interlude
14 My enemies come out at night,
snarling like vicious dogs
as they prowl the streets.
15 They scavenge for food
but go to sleep unsatisfied.[c]
16 But as for me, I will sing about your power.
Each morning I will sing with joy about your unfailing love.
For you have been my refuge,
a place of safety when I am in distress.
17 O my Strength, to you I sing praises,
for you, O God, are my refuge,
the God who shows me unfailing love.
Footnotes:
59:Title Hebrew miktam. This may be a literary or musical term.
59:13 Hebrew in Jacob. See note on 44:4.
59:15 Or and growl if they don’t get enough.
Our Daily Bread reading and devotion
Sunday, May 03, 2015
Read: Luke 22:24-27
Then they began to argue among themselves about who would be the greatest among them. 25 Jesus told them, “In this world the kings and great men lord it over their people, yet they are called ‘friends of the people.’ 26 But among you it will be different. Those who are the greatest among you should take the lowest rank, and the leader should be like a servant. 27 Who is more important, the one who sits at the table or the one who serves? The one who sits at the table, of course. But not here! For I am among you as one who serves.
NSIGHT: Verse 24 says that the disciples argued about who was the greatest. This was an ongoing dispute because on two earlier occasions they had displayed their desire to be first. They fought while returning to Capernaum (Matt. 18:1-5; Mark 9:33-37; Luke 9:46-48) and again on one of their trips into Jerusalem (Matt. 20:17-28; Mark 10:32-45). Now here, just hours before Jesus was crucified, while the disciples were observing one of their most sacred feasts, the Passover meal, they quarreled over who was the greatest (Luke 22:14-24). Rebuking them, Jesus said that true greatness is determined not by hierarchical authority (v. 25) but by service and humility (v. 26).
One Who Serves
By Keila Ochoa
Yet I am among you as the One who serves. —Luke 22:27
“I’m nobody’s servant!” I cried out. That morning the demands of my family seemed too much as I frantically helped to find my husband’s blue tie, while feeding the crying baby and recovering the lost toy from under the bed for our 2-year-old.
Later on that day, as I was reading the Bible, I came across this verse: “For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves” (Luke 22:27).
Jesus didn’t have to wash His disciples’ feet, yet He did (John 13:5). There were servants who did that job, but Jesus chose to serve them. Today’s society insists that we should aim to “be somebody.” We want the best-paying job, the highest position in the company, the top leadership in church. Yet whatever position we are in, we can learn from our Savior to serve.
We hold different roles as parents, children, friends, workers, leaders, or students. The question is this: Do we carry out those roles with an attitude of service? Even though my everyday routine is sometimes tiring, I’m thankful the Master will help me because I do want to follow His steps and willingly serve others.
May God help us to do this each day.
Dear Lord, I know that You did not come to be served, but to serve. Sometimes I fail to think of others, but I want to be like You. Please give me a heart like Yours.
We need a servant’s attitude to be like Jesus.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 03, 2015
Vital Intercession
…praying always with all prayer and supplication in the Spirit… —Ephesians 6:18
As we continue on in our intercession for others, we may find that our obedience to God in interceding is going to cost those for whom we intercede more than we ever thought. The danger in this is that we begin to intercede in sympathy with those whom God was gradually lifting up to a totally different level in direct answer to our prayers. Whenever we step back from our close identification with God’s interest and concern for others and step into having emotional sympathy with them, the vital connection with God is gone. We have then put our sympathy and concern for them in the way, and this is a deliberate rebuke to God.
It is impossible for us to have living and vital intercession unless we are perfectly and completely sure of God. And the greatest destroyer of that confident relationship to God, so necessary for intercession, is our own personal sympathy and preconceived bias. Identification with God is the key to intercession, and whenever we stop being identified with Him it is because of our sympathy with others, not because of sin. It is not likely that sin will interfere with our intercessory relationship with God, but sympathy will. It is sympathy with ourselves or with others that makes us say, “I will not allow that thing to happen.” And instantly we are out of that vital connection with God.
Vital intercession leaves you with neither the time nor the inclination to pray for your own “sad and pitiful self.” You do not have to struggle to keep thoughts of yourself out, because they are not even there to be kept out of your thinking. You are completely and entirely identified with God’s interests and concerns in other lives. God gives us discernment in the lives of others to call us to intercession for them, never so that we may find fault with them.
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