Max Lucado Daily: God is For You
Paul asks the question in Romans 8:31, "If God is for us, who can be against us?"
The question isn't simply, "Who can be against you?" You could answer that one. Who is against you? Disease, inflation, corruption, exhaustion. Calamities confront, and fears imprison. Were Paul's question, "Who can be against us?" we could list our foes much easier than we could fight them.
But God is for us. God is for us. God is for us! Your parents may have forgotten you, your teachers may have neglected you, your siblings may be ashamed of you; but within reach of your prayers is the maker of the oceans. God!
God is for you. Not "may be," not "has been," or "was," but God is! He is for you. Today. At this hour. At this minute. As you hear this, He is with you. God is for you!
From The Lucado Inspirational Reader
1 Kings 6
Solomon Builds the Temple
It was in midspring, in the month of Ziv,[f] during the fourth year of Solomon’s reign, that he began to construct the Temple of the Lord. This was 480 years after the people of Israel were rescued from their slavery in the land of Egypt.
2 The Temple that King Solomon built for the Lord was 90 feet long, 30 feet wide, and 45 feet high.[g] 3 The entry room at the front of the Temple was 30 feet[h] wide, running across the entire width of the Temple. It projected outward 15 feet[i] from the front of the Temple. 4 Solomon also made narrow recessed windows throughout the Temple.
5 He built a complex of rooms against the outer walls of the Temple, all the way around the sides and rear of the building. 6 The complex was three stories high, the bottom floor being 7 1/2 feet wide, the second floor 9 feet wide, and the top floor 10 1/2 feet wide.[j] The rooms were connected to the walls of the Temple by beams resting on ledges built out from the wall. So the beams were not inserted into the walls themselves.
7 The stones used in the construction of the Temple were finished at the quarry, so there was no sound of hammer, ax, or any other iron tool at the building site.
8 The entrance to the bottom floor[k] was on the south side of the Temple. There were winding stairs going up to the second floor, and another flight of stairs between the second and third floors. 9 After completing the Temple structure, Solomon put in a ceiling made of cedar beams and planks. 10 As already stated, he built a complex of rooms along the sides of the building, attached to the Temple walls by cedar timbers. Each story of the complex was 7 1/2 feet[l] high.
11 Then the Lord gave this message to Solomon: 12 “Concerning this Temple you are building, if you keep all my decrees and regulations and obey all my commands, I will fulfill through you the promise I made to your father, David. 13 I will live among the Israelites and will never abandon my people Israel.”
The Temple’s Interior
14 So Solomon finished building the Temple. 15 The entire inside, from floor to ceiling, was paneled with wood. He paneled the walls and ceilings with cedar, and he used planks of cypress for the floors. 16 He partitioned off an inner sanctuary—the Most Holy Place—at the far end of the Temple. It was 30 feet deep and was paneled with cedar from floor to ceiling. 17 The main room of the Temple, outside the Most Holy Place, was 60 feet[m] long. 18 Cedar paneling completely covered the stone walls throughout the Temple, and the paneling was decorated with carvings of gourds and open flowers.
19 He prepared the inner sanctuary at the far end of the Temple, where the Ark of the Lord’s Covenant would be placed. 20 This inner sanctuary was 30 feet long, 30 feet wide, and 30 feet high. He overlaid the inside with solid gold. He also overlaid the altar made of cedar.[n] 21 Then Solomon overlaid the rest of the Temple’s interior with solid gold, and he made gold chains to protect the entrance[o] to the Most Holy Place. 22 So he finished overlaying the entire Temple with gold, including the altar that belonged to the Most Holy Place.
23 He made two cherubim of wild olive[p] wood, each 15 feet[q] tall, and placed them in the inner sanctuary. 24 The wingspan of each of the cherubim was 15 feet, each wing being 7 1/2 feet[r] long. 25 The two cherubim were identical in shape and size; 26 each was 15 feet tall. 27 He placed them side by side in the inner sanctuary of the Temple. Their outspread wings reached from wall to wall, while their inner wings touched at the center of the room. 28 He overlaid the two cherubim with gold.
29 He decorated all the walls of the inner sanctuary and the main room with carvings of cherubim, palm trees, and open flowers. 30 He overlaid the floor in both rooms with gold.
31 For the entrance to the inner sanctuary, he made double doors of wild olive wood with five-sided doorposts.[s] 32 These double doors were decorated with carvings of cherubim, palm trees, and open flowers. The doors, including the decorations of cherubim and palm trees, were overlaid with gold.
33 Then he made four-sided doorposts of wild olive wood for the entrance to the Temple. 34 There were two folding doors of cypress wood, and each door was hinged to fold back upon itself. 35 These doors were decorated with carvings of cherubim, palm trees, and open flowers—all overlaid evenly with gold.
36 The walls of the inner courtyard were built so that there was one layer of cedar beams between every three layers of finished stone.
37 The foundation of the Lord’s Temple was laid in midspring, in the month of Ziv,[t] during the fourth year of Solomon’s reign. 38 The entire building was completed in every detail by midautumn, in the month of Bul,[u] during the eleventh year of his reign. So it took seven years to build the Temple.
Footnotes:
6:1 Hebrew It was in the month of Ziv, which is the second month. This month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
6:2 Hebrew 60 cubits [27.6 meters] long, 20 cubits [9.2 meters] wide, and 30 cubits [13.8 meters] high.
6:3a Hebrew 20 cubits [9.2 meters]; also in 6:16, 20.
6:3b Hebrew 10 cubits [4.6 meters].
6:6 Hebrew the bottom floor being 5 cubits [2.3 meters] wide, the second floor 6 cubits [2.8 meters] wide, and the top floor 7 cubits [3.2 meters] wide.
6:8 As in Greek version; Hebrew reads middle floor.
6:10 Hebrew 5 cubits [2.3 meters].
6:17 Hebrew 40 cubits [18.4 meters].
6:20 Or overlaid the altar with cedar. The meaning of the Hebrew is uncertain.
6:21 Or to draw curtains across. The meaning of the Hebrew is uncertain.
6:23a Or pine; Hebrew reads oil tree; also in 6:31, 33.
6:23b Hebrew 10 cubits [4.6 meters]; also in 6:24, 26.
6:24 Hebrew 5 cubits [2.3 meters].
6:31 The meaning of the Hebrew is uncertain.
6:37 Hebrew was laid in the month of Ziv. This month of the ancient Hebrew lunar calendar usually occurs within the months of April and May.
6:38 Hebrew by the month of Bul, which is the eighth month. This month of the ancient Hebrew lunar calendar usually occurs within the months of October and November.
Our Daily Bread reading and devotion
Sunday, November 22, 2015
Read: Luke 10:38-42
Jesus Visits Martha and Mary
As Jesus and the disciples continued on their way to Jerusalem, they came to a certain village where a woman named Martha welcomed him into her home. 39 Her sister, Mary, sat at the Lord’s feet, listening to what he taught. 40 But Martha was distracted by the big dinner she was preparing. She came to Jesus and said, “Lord, doesn’t it seem unfair to you that my sister just sits here while I do all the work? Tell her to come and help me.”
41 But the Lord said to her, “My dear Martha, you are worried and upset over all these details! 42 There is only one thing worth being concerned about. Mary has discovered it, and it will not be taken away from her.”
NSIGHT:
Mary and Martha appear on three occasions in the Gospel accounts (Luke 10; John 11 and 12). They were friends of Jesus and sisters of Lazarus, whom Jesus raised from the dead (John 11:17-37). It is interesting to note the significant interaction Jesus had with them. In Jesus’ day women were not regarded as reliable witnesses, yet Mary and Martha played a large role in witnessing Jesus’ miracles and message.
The Main Event
By Anne Cetas
One thing is needed, and Mary has chosen that good part. —nkjv
Luke 10:42
While watching a fireworks display during a celebration in my city, I became distracted. Off to the right and the left of the main event, smaller fireworks occasionally popped up in the sky. They were good, but watching them caused me to miss parts of the more spectacular display directly above me.
Sometimes good things take us away from something better. That happened in the life of Martha, whose story is recorded in Luke 10:38-42. When Jesus and His disciples arrived in the village of Bethany, Martha welcomed them into her home. Being a good host meant that someone had to prepare the meal for the guests, so we don’t want to be too hard on her.
When Martha complained that her sister Mary wasn’t helping, Jesus defended Mary’s choice to sit at His feet. But the Lord wasn’t saying that Mary was more spiritual than her sister. On occasion Martha seems to have shown more trust in Jesus than Mary did (John 11:19-20). And He wasn’t being critical of Martha’s desire to look after their physical needs. Rather, what the Lord wanted Martha to hear is that in the busyness of our service, listening to Him is the main event.
Dear Lord, help me to remember that my service for You is important, but it can never take the place of intimate fellowship with You.
Jesus longs for our fellowship.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 22, 2015
Shallow and Profound
Whether you eat or drink, or whatever you do, do all to the glory of God. —1 Corinthians 10:31
Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.
To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher…” (Matthew 10:24).
We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.
Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.
WISDOM FROM OSWALD CHAMBERS
To those who have had no agony Jesus says, “I have nothing for you; stand on your own feet, square your own shoulders. I have come for the man who knows he has a bigger handful than he can cope with, who knows there are forces he cannot touch; I will do everything for him if he will let Me. Only let a man grant he needs it, and I will do it for him.”
The Shadow of an Agony
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