It was an ordinary night with ordinary sheep and ordinary shepherds. Then the black sky exploded with brightness. Trees that had been shadows jumped into clarity. Sheep that had been silent became a chorus of curiosity. One minute the shepherd was dead asleep, the next he was rubbing his eyes and staring into the face of an angel!
The night was ordinary no more. The angel came in the night because it’s when lights are best seen and when they are most needed. It all happened in a most remarkable moment—a moment like no other. God became a man. Divinity arrived. Heaven opened and placed her most precious one in a human womb. God had come near! In the mystery of Christmas, we find its majesty. The mystery of how God became flesh, why he chose to come at all, and how much he must love his people!
From Grace for the Moment
1 Kings 18
The Contest on Mount Carmel
Later on, in the third year of the drought, the Lord said to Elijah, “Go and present yourself to King Ahab. Tell him that I will soon send rain!” 2 So Elijah went to appear before Ahab.
Meanwhile, the famine had become very severe in Samaria. 3 So Ahab summoned Obadiah, who was in charge of the palace. (Obadiah was a devoted follower of the Lord. 4 Once when Jezebel had tried to kill all the Lord’s prophets, Obadiah had hidden 100 of them in two caves. He put fifty prophets in each cave and supplied them with food and water.) 5 Ahab said to Obadiah, “We must check every spring and valley in the land to see if we can find enough grass to save at least some of my horses and mules.” 6 So they divided the land between them. Ahab went one way by himself, and Obadiah went another way by himself.
7 As Obadiah was walking along, he suddenly saw Elijah coming toward him. Obadiah recognized him at once and bowed low to the ground before him. “Is it really you, my lord Elijah?” he asked.
8 “Yes, it is,” Elijah replied. “Now go and tell your master, ‘Elijah is here.’”
9 “Oh, sir,” Obadiah protested, “what harm have I done to you that you are sending me to my death at the hands of Ahab? 10 For I swear by the Lord your God that the king has searched every nation and kingdom on earth from end to end to find you. And each time he was told, ‘Elijah isn’t here,’ King Ahab forced the king of that nation to swear to the truth of his claim. 11 And now you say, ‘Go and tell your master, “Elijah is here.”’ 12 But as soon as I leave you, the Spirit of the Lord will carry you away to who knows where. When Ahab comes and cannot find you, he will kill me. Yet I have been a true servant of the Lord all my life. 13 Has no one told you, my lord, about the time when Jezebel was trying to kill the Lord’s prophets? I hid 100 of them in two caves and supplied them with food and water. 14 And now you say, ‘Go and tell your master, “Elijah is here.”’ Sir, if I do that, Ahab will certainly kill me.”
15 But Elijah said, “I swear by the Lord Almighty, in whose presence I stand, that I will present myself to Ahab this very day.”
16 So Obadiah went to tell Ahab that Elijah had come, and Ahab went out to meet Elijah. 17 When Ahab saw him, he exclaimed, “So, is it really you, you troublemaker of Israel?”
18 “I have made no trouble for Israel,” Elijah replied. “You and your family are the troublemakers, for you have refused to obey the commands of the Lord and have worshiped the images of Baal instead. 19 Now summon all Israel to join me at Mount Carmel, along with the 450 prophets of Baal and the 400 prophets of Asherah who are supported by Jezebel.[c]”
20 So Ahab summoned all the people of Israel and the prophets to Mount Carmel. 21 Then Elijah stood in front of them and said, “How much longer will you waver, hobbling between two opinions? If the Lord is God, follow him! But if Baal is God, then follow him!” But the people were completely silent.
22 Then Elijah said to them, “I am the only prophet of the Lord who is left, but Baal has 450 prophets. 23 Now bring two bulls. The prophets of Baal may choose whichever one they wish and cut it into pieces and lay it on the wood of their altar, but without setting fire to it. I will prepare the other bull and lay it on the wood on the altar, but not set fire to it. 24 Then call on the name of your god, and I will call on the name of the Lord. The god who answers by setting fire to the wood is the true God!” And all the people agreed.
25 Then Elijah said to the prophets of Baal, “You go first, for there are many of you. Choose one of the bulls, and prepare it and call on the name of your god. But do not set fire to the wood.”
26 So they prepared one of the bulls and placed it on the altar. Then they called on the name of Baal from morning until noontime, shouting, “O Baal, answer us!” But there was no reply of any kind. Then they danced, hobbling around the altar they had made.
27 About noontime Elijah began mocking them. “You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself.[d] Or maybe he is away on a trip, or is asleep and needs to be wakened!”
28 So they shouted louder, and following their normal custom, they cut themselves with knives and swords until the blood gushed out. 29 They raved all afternoon until the time of the evening sacrifice, but still there was no sound, no reply, no response.
30 Then Elijah called to the people, “Come over here!” They all crowded around him as he repaired the altar of the Lord that had been torn down. 31 He took twelve stones, one to represent each of the tribes of Israel,[e] 32 and he used the stones to rebuild the altar in the name of the Lord. Then he dug a trench around the altar large enough to hold about three gallons.[f] 33 He piled wood on the altar, cut the bull into pieces, and laid the pieces on the wood.[g]
Then he said, “Fill four large jars with water, and pour the water over the offering and the wood.”
34 After they had done this, he said, “Do the same thing again!” And when they were finished, he said, “Now do it a third time!” So they did as he said, 35 and the water ran around the altar and even filled the trench.
36 At the usual time for offering the evening sacrifice, Elijah the prophet walked up to the altar and prayed, “O Lord, God of Abraham, Isaac, and Jacob,[h] prove today that you are God in Israel and that I am your servant. Prove that I have done all this at your command. 37 O Lord, answer me! Answer me so these people will know that you, O Lord, are God and that you have brought them back to yourself.”
38 Immediately the fire of the Lord flashed down from heaven and burned up the young bull, the wood, the stones, and the dust. It even licked up all the water in the trench! 39 And when all the people saw it, they fell face down on the ground and cried out, “The Lord—he is God! Yes, the Lord is God!”
40 Then Elijah commanded, “Seize all the prophets of Baal. Don’t let a single one escape!” So the people seized them all, and Elijah took them down to the Kishon Valley and killed them there.
Elijah Prays for Rain
41 Then Elijah said to Ahab, “Go get something to eat and drink, for I hear a mighty rainstorm coming!”
42 So Ahab went to eat and drink. But Elijah climbed to the top of Mount Carmel and bowed low to the ground and prayed with his face between his knees.
43 Then he said to his servant, “Go and look out toward the sea.”
The servant went and looked, then returned to Elijah and said, “I didn’t see anything.”
Seven times Elijah told him to go and look. 44 Finally the seventh time, his servant told him, “I saw a little cloud about the size of a man’s hand rising from the sea.”
Then Elijah shouted, “Hurry to Ahab and tell him, ‘Climb into your chariot and go back home. If you don’t hurry, the rain will stop you!’”
45 And soon the sky was black with clouds. A heavy wind brought a terrific rainstorm, and Ahab left quickly for Jezreel. 46 Then the Lord gave special strength to Elijah. He tucked his cloak into his belt[i] and ran ahead of Ahab’s chariot all the way to the entrance of Jezreel.
Footnotes:
18:19 Hebrew who eat at Jezebel’s table.
18:27 Or is busy somewhere else, or is engaged in business.
18:31 Hebrew each of the tribes of the sons of Jacob to whom the Lord had said, “Your name will be Israel.”
18:32 Hebrew 2 seahs [14.6 liters] of seed.
18:33 Verse 18:34 in the Hebrew text begins here.
18:36 Hebrew and Israel. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
18:46 Hebrew He bound up his loins.
Our Daily Bread reading and devotion
Friday, December 25, 2015
Read: Luke 2:1-7
The Birth of Jesus
At that time the Roman emperor, Augustus, decreed that a census should be taken throughout the Roman Empire. 2 (This was the first census taken when Quirinius was governor of Syria.) 3 All returned to their own ancestral towns to register for this census. 4 And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. 5 He took with him Mary, his fiancée, who was now obviously pregnant.
6 And while they were there, the time came for her baby to be born. 7 She gave birth to her first child, a son. She wrapped him snugly in strips of cloth and laid him in a manger, because there was no lodging available for them.
New Living Translation (NLT)
Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
INSIGHT:
The New Bible Commentary explains the census described in Luke 2: “During the reign of Augustus (31 bc–ad 14) the Romans reorganized their administration in several parts of the Empire and carried out fresh censuses of the population for the purpose of taxation. The execution of such an imperial decree in Syria (of which Judea formed a part) brought Joseph and Mary to Bethlehem, long ago prophesied as the Messiah’s place of birth. The fact that Mary travelled with Joseph means that they were now married, but the description of her as [pledged to be married] (v. 5) to him . . . shows that they had not yet consummated the marriage (cf. Mt. 1:25).”
A Fragile Gift
By Keila Ochoa
Thanks be to God for his indescribable gift! 2 Corinthians 9:15
When we give a fragile gift, we make sure it is marked on the box that contains it. The word fragile is written with big letters because we don’t want anyone to damage what is inside.
God’s gift to us came in the most fragile package: a baby. Sometimes we imagine Christmas day as a beautiful scene on a postcard, but any mother can tell you it wasn’t so. Mary was tired, probably insecure. It was her first child, and He was born in the most unsanitary conditions. She “wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn” (Luke 2:7 nkjv).
God sent His Son because He loves us.
A baby needs constant care. Babies cry, eat, sleep, and depend on their caregivers. They cannot make decisions. In Mary’s day, infant mortality was high, and mothers often died in childbirth.
Why did God choose such a fragile way to send His Son to earth? Because Jesus had to be like us in order to save us. God’s greatest gift came in the fragile body of a baby, but God took the risk because He loves us. Let us be thankful today for such a gift!
Dear Lord, the Strong and Mighty One, I thank You for becoming small and fragile on that day long ago. It amazes me that You did that for me and the rest of Your world.
May you know the peace of Christmas every day of the year.
My Utmost for His Highest, by Oswald Chambers
Friday, December 25, 2015
His Birth and Our New Birth
"Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." —Matthew 1:23
His Birth in History. “…that Holy One who is to be born will be called the Son of God (Luke 1:35). Jesus Christ was born into this world, not from it. He did not emerge out of history; He came into history from the outside. Jesus Christ is not the best human being the human race can boast of— He is a Being for whom the human race can take no credit at all. He is not man becoming God, but God Incarnate— God coming into human flesh from outside it. His life is the highest and the holiest entering through the most humble of doors. Our Lord’s birth was an advent— the appearance of God in human form.
His Birth in Me. “My little children, for whom I labor in birth again until Christ is formed in you…” (Galatians 4:19). Just as our Lord came into human history from outside it, He must also come into me from outside. Have I allowed my personal human life to become a “Bethlehem” for the Son of God? I cannot enter the realm of the kingdom of God unless I am born again from above by a birth totally unlike physical birth. “You must be born again” (John 3:7). This is not a command, but a fact based on the authority of God. The evidence of the new birth is that I yield myself so completely to God that “Christ is formed” in me. And once “Christ is formed” in me, His nature immediately begins to work through me.
God Evident in the Flesh. This is what is made so profoundly possible for you and for me through the redemption of man by Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
A Word with You, by Ron Hutchcraft
Friday, December 25, 2015
Coming Home for Christmas - #7555
It was a Kleenex moment that Christmas season, for sure. Like the first Christmas, there was a newborn baby involved. But no manger. How about a Jumbotron screen at an Anaheim Ducks hockey game, of all places?
Sergeant First Class Robert Vandenberg had been gone for ten months. He'd never seen his newborn son. He was far away in Afghanistan when little Travis was born. So all eyes were on the big screen when he appeared suddenly to – at least in this small way – be "home" for Christmas.
Skype from Romania. That's how his wife, and his one-year-old son, little Travis would make a connection this Christmas season. But with thousands watching this touching reunion by screen, the technology Grinch suddenly showed up. There was barely time for "hellos" before the sergeant started disappearing in a spasm of static. Sadly, his wife handed the microphone back to a team rep.
At that very moment, Sergeant Vandenberg walked down the steps of the arena and right into the arms of his wife! Then he picked up his new son and held him up in front of him – looking in his eyes for the very first time.
I'm Ron Hutchcraft and I want to have A Word With You today about "Coming Home for Christmas."
I don't know if they sell Kleenex at the stadium concession stands, but if they do, you can bet they sold out that night. I confess I reached for some when I saw it on TV. I think one of the reasons it touched me is that I saw something else in that moving reunion. I saw the first Christmas. I saw myself.
Christmas – when a God we thought was so far away came down to where we are. To hold us close. In fact, the ancient prophecy of the coming Messiah predicted it. And it's our word for today from the Word of God recorded in Matthew 1:23, "'A virgin shall be with child and bear a Son, and they shall call His name Immanuel," which is translated, 'God with us'". Not just God projected on the screen of some church or religion. But God right here. God up close.
Too often, though, He has seemed far away hasn't He? Like there's a lot of distance between me and the God I really need. It turns out that distance is not just a feeling. It's real. But it's not God's fault. It's mine.
Let's face it, I've wanted to believe in God, but I also want to run my own life. In essence, occupying the driver's seat in my life; a life He gave me. We have, in the words of the Bible, "left God's path to follow our own" (Isaiah 53:6 NLT) and at great cost. Isaiah 59:2 says, "Your sins have cut you off from God." Actually, I knew that. I think we can all feel the distance.
But then...Christmas. As Linus so eloquently quoted to Charlie Brown, "For unto you is born this day in the city of David a Savior, which is Christ the Lord" (Luke 2:11 KJVA). In that stable in Bethlehem, God stepped out of eternity and into time. So He could step into my life and your life and change it forever. Not God as a fuzzy image. Not God far away. God with us. With me. In my home. In my office. In the doctor's office. In my grief. In my loneliness. In my pain. In "the valley of the shadow of death" (Psalm 23:4 KJVA).
But it would come at great expense to Jesus, because 33 years later, the hands of the Bethlehem baby would be nailed to a Roman cross. And today, this one who loved you enough to die for you, who came that Christmas for you and me reaches out and says, "On this Christmas day, would you give yourself to Me?" He's been waiting a long time. He's ready now for you to come. You can tell it by the tug you feel in your heart. That won't always be there.
So, right now while you can, say, "Jesus, I'm Yours." Go to our website if you want more information about this. It's ANewStory.com. You want to talk with someone about what it means to belong to Him? Well, you can text us at 442-244-WORD.
See, Jesus came in Bethlehem to go to a cross so God could be your Father. And so you could be the child in His arms.
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