Saturday, January 16, 2016

2 Kings 11, Bible Reading and Daily Devotionals

Max Lucado Daily: Don’t Allow Fear to Win

The fear-filled cannot love deeply. They cannot give to the poor. Benevolence has no guarantee of return. They cannot dream wildly. What if their dreams sputter and fall from the sky? Fear paralyzes people. Are you afraid?  Afraid of job loss? Afraid of what people are saying about you?

Jesus wages a war against fear. In Matthew 10:28 He says, “Do not be afraid of those who kill the body but cannot kill the soul.” In John 14:27 Jesus says, “Do not let your hearts be troubled and do not be afraid.”

Fear’s main goal is to keep you from God’s plan for your life. Don’t allow it to win! Punch fear in the face! If anything should be afraid, it should be fear itself.

From Max on Life

2 Kings 11

Queen Athaliah Rules in Judah

When Athaliah, the mother of King Ahaziah of Judah, learned that her son was dead, she began to destroy the rest of the royal family. 2 But Ahaziah’s sister Jehosheba, the daughter of King Jehoram,[e] took Ahaziah’s infant son, Joash, and stole him away from among the rest of the king’s children, who were about to be killed. She put Joash and his nurse in a bedroom, and they hid him from Athaliah, so the child was not murdered. 3 Joash remained hidden in the Temple of the Lord for six years while Athaliah ruled over the land.

Revolt against Athaliah
4 In the seventh year of Athaliah’s reign, Jehoiada the priest summoned the commanders, the Carite mercenaries, and the palace guards to come to the Temple of the Lord. He made a solemn pact with them and made them swear an oath of loyalty there in the Lord’s Temple; then he showed them the king’s son.

5 Jehoiada told them, “This is what you must do. A third of you who are on duty on the Sabbath are to guard the royal palace itself. 6 Another third of you are to stand guard at the Sur Gate. And the final third must stand guard behind the palace guard. These three groups will all guard the palace. 7 The other two units who are off duty on the Sabbath must stand guard for the king at the Lord’s Temple. 8 Form a bodyguard around the king and keep your weapons in hand. Kill anyone who tries to break through. Stay with the king wherever he goes.”

9 So the commanders did everything as Jehoiada the priest ordered. The commanders took charge of the men reporting for duty that Sabbath, as well as those who were going off duty. They brought them all to Jehoiada the priest, 10 and he supplied them with the spears and small shields that had once belonged to King David and were stored in the Temple of the Lord. 11 The palace guards stationed themselves around the king, with their weapons ready. They formed a line from the south side of the Temple around to the north side and all around the altar.

12 Then Jehoiada brought out Joash, the king’s son, placed the crown on his head, and presented him with a copy of God’s laws.[f] They anointed him and proclaimed him king, and everyone clapped their hands and shouted, “Long live the king!”

The Death of Athaliah
13 When Athaliah heard the noise made by the palace guards and the people, she hurried to the Lord’s Temple to see what was happening. 14 When she arrived, she saw the newly crowned king standing in his place of authority by the pillar, as was the custom at times of coronation. The commanders and trumpeters were surrounding him, and people from all over the land were rejoicing and blowing trumpets. When Athaliah saw all this, she tore her clothes in despair and shouted, “Treason! Treason!”

15 Then Jehoiada the priest ordered the commanders who were in charge of the troops, “Take her to the soldiers in front of the Temple,[g] and kill anyone who tries to rescue her.” For the priest had said, “She must not be killed in the Temple of the Lord.” 16 So they seized her and led her out to the gate where horses enter the palace grounds, and she was killed there.

Jehoiada’s Religious Reforms
17 Then Jehoiada made a covenant between the Lord and the king and the people that they would be the Lord’s people. He also made a covenant between the king and the people. 18 And all the people of the land went over to the temple of Baal and tore it down. They demolished the altars and smashed the idols to pieces, and they killed Mattan the priest of Baal in front of the altars.

Jehoiada the priest stationed guards at the Temple of the Lord. 19 Then the commanders, the Carite mercenaries, the palace guards, and all the people of the land escorted the king from the Temple of the Lord. They went through the gate of the guards and into the palace, and the king took his seat on the royal throne. 20 So all the people of the land rejoiced, and the city was peaceful because Athaliah had been killed at the king’s palace.

21 [h]Joash[i] was seven years old when he became king.

Footnotes:

11:2 Hebrew Joram, a variant spelling of Jehoram.
11:12 Or a copy of the covenant.
11:15 Or Bring her out from between the ranks; or Take her out of the Temple precincts. The meaning of the Hebrew is uncertain.
11:21a Verse 11:21 is numbered 12:1 in Hebrew text.
11:21b Hebrew Jehoash, a variant spelling of Joash.

Our Daily Bread reading and devotion
Saturday, January 16, 2016

Read: Hebrews 5:11-14

A Call to Spiritual Growth

 There is much more we would like to say about this, but it is difficult to explain, especially since you are spiritually dull and don’t seem to listen. 12 You have been believers so long now that you ought to be teaching others. Instead, you need someone to teach you again the basic things about God’s word.[a] You are like babies who need milk and cannot eat solid food. 13 For someone who lives on milk is still an infant and doesn’t know how to do what is right. 14 Solid food is for those who are mature, who through training have the skill to recognize the difference between right and wrong.

Footnotes:

5:12 Or about the oracles of God.

INSIGHT:
Because of severe persecution in the first century, Jewish Christians were pressured to abandon Christianity and revert to Judaism. The unnamed writer of Hebrews wrote to encourage them by affirming the pre-eminence, superiority, and sufficiency of Christ. As he embarked on teaching about Jesus, the writer realized his readers were not able to comprehend it because they were spiritually immature (5:12–13) and had not lived holy lives according to the instructions of the Scriptures (vv. 13–14).

Desiring Growth
By Keila Ochoa

Anyone who lives on milk . . . is not acquainted with the teaching about righteousness. Hebrews 5:13

The axolotl (pronounced ACK suh LAH tuhl) is a biological enigma. Instead of maturing into adult form, this endangered Mexican salamander retains tadpole-like characteristics throughout its life. Writers and philosophers have used the axolotl as a symbol of someone who fears growth.

Image result for axolotl
Axolotl
In Hebrews 5 we learn about Christians who were avoiding healthy growth, remaining content with spiritual “milk” intended for new believers. Perhaps because of fear of persecution, they weren’t growing in the kind of faithfulness to Christ that would enable them to be strong enough to suffer with Him for the sake of others (vv. 7-10). Instead they were in danger of sliding backward from the Christlike attitudes they had already shown (6:9-11). They weren’t ready for a solid diet of self-sacrifice (5:14). So the author wrote, “We have much to say about this, but it is hard to make it clear to you because you no longer try to understand” (v. 11).

Growth in His likeness honors God as we unselfishly encourage others.
Axolotls follow the natural pattern set for them by their Creator. But followers of Christ are designed to grow into spiritual maturity. As we do, we discover that growing up in Him involves more than our own peace and joy. Growth in His likeness honors God as we unselfishly encourage others.

Lord, I want to grow, so help me to go deeper into Your Word. Teach me more each day, so that I am better equipped to serve and worship You.

The more we live on a diet of God’s Word, the more we grow.

My Utmost for His Highest, by Oswald Chambers
Saturday, January 16, 2016
The Voice of the Nature of God

I heard the voice of the Lord, saying: "Whom shall I send, and who will go for Us?" —Isaiah 6:8

When we talk about the call of God, we often forget the most important thing, namely, the nature of Him who calls. There are many things calling each of us today. Some of these calls will be answered, and others will not even be heard. The call is the expression of the nature of the One who calls, and we can only recognize the call if that same nature is in us. The call of God is the expression of God’s nature, not ours. God providentially weaves the threads of His call through our lives, and only we can distinguish them. It is the threading of God’s voice directly to us over a certain concern, and it is useless to seek another person’s opinion of it. Our dealings over the call of God should be kept exclusively between ourselves and Him.

The call of God is not a reflection of my nature; my personal desires and temperament are of no consideration. As long as I dwell on my own qualities and traits and think about what I am suited for, I will never hear the call of God. But when God brings me into the right relationship with Himself, I will be in the same condition Isaiah was. Isaiah was so attuned to God, because of the great crisis he had just endured, that the call of God penetrated his soul. The majority of us cannot hear anything but ourselves. And we cannot hear anything God says. But to be brought to the place where we can hear the call of God is to be profoundly changed.

WISDOM FROM OSWALD CHAMBERS

It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God.  Baffled to Fight Better, 51 L

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