Max Lucado Daily: Come to Me
Invitations are special.
"You're invited to a gala celebrating the grand opening of. . ."
"Mr. and Mrs. John Smith request your presence at the wedding of their daughter. . ."
To be invited is to be honored-to be held in high esteem! The most incredible invitations aren't found in envelopes, but rather, they are found in the Bible. God invited Eve to marry Adam, the animals to enter the ark, and Mary to give birth to His son.
"Come," he invited, "Come to me all of you who are tired and have heavy loads, and I will give you rest (Matthew 11:28)."
"Come," he would say. God is the King who invites us to come, who prepares the palace, sets the table, and invites his subjects to come in. His invitation for you, however, is not just for a meal, it's for life!
From And the Angels Were Silent
2 Kings 21
Manasseh King of Judah
Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother’s name was Hephzibah. 2 He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. 3 He rebuilt the high places his father Hezekiah had destroyed; he also erected altars to Baal and made an Asherah pole, as Ahab king of Israel had done. He bowed down to all the starry hosts and worshiped them. 4 He built altars in the temple of the Lord, of which the Lord had said, “In Jerusalem I will put my Name.” 5 In the two courts of the temple of the Lord, he built altars to all the starry hosts. 6 He sacrificed his own son in the fire, practiced divination, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord, arousing his anger.
7 He took the carved Asherah pole he had made and put it in the temple, of which the Lord had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. 8 I will not again make the feet of the Israelites wander from the land I gave their ancestors, if only they will be careful to do everything I commanded them and will keep the whole Law that my servant Moses gave them.” 9 But the people did not listen. Manasseh led them astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.
10 The Lord said through his servants the prophets: 11 “Manasseh king of Judah has committed these detestable sins. He has done more evil than the Amorites who preceded him and has led Judah into sin with his idols. 12 Therefore this is what the Lord, the God of Israel, says: I am going to bring such disaster on Jerusalem and Judah that the ears of everyone who hears of it will tingle. 13 I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab. I will wipe out Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 I will forsake the remnant of my inheritance and give them into the hands of enemies. They will be looted and plundered by all their enemies; 15 they have done evil in my eyes and have aroused my anger from the day their ancestors came out of Egypt until this day.”
16 Moreover, Manasseh also shed so much innocent blood that he filled Jerusalem from end to end—besides the sin that he had caused Judah to commit, so that they did evil in the eyes of the Lord.
17 As for the other events of Manasseh’s reign, and all he did, including the sin he committed, are they not written in the book of the annals of the kings of Judah? 18 Manasseh rested with his ancestors and was buried in his palace garden, the garden of Uzza. And Amon his son succeeded him as king.
Amon King of Judah
19 Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother’s name was Meshullemeth daughter of Haruz; she was from Jotbah. 20 He did evil in the eyes of the Lord, as his father Manasseh had done. 21 He followed completely the ways of his father, worshiping the idols his father had worshiped, and bowing down to them. 22 He forsook the Lord, the God of his ancestors, and did not walk in obedience to him.
23 Amon’s officials conspired against him and assassinated the king in his palace. 24 Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.
25 As for the other events of Amon’s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 26 He was buried in his tomb in the garden of Uzza. And Josiah his son succeeded him as king.
Our Daily Bread reading and devotion
Sunday, February 14, 2016
Read: Hebrews 12:18-29
You have not come to a physical mountain,[a] to a place of flaming fire, darkness, gloom, and whirlwind, as the Israelites did at Mount Sinai. 19 For they heard an awesome trumpet blast and a voice so terrible that they begged God to stop speaking. 20 They staggered back under God’s command: “If even an animal touches the mountain, it must be stoned to death.”[b] 21 Moses himself was so frightened at the sight that he said, “I am terrified and trembling.”[c]
22 No, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem, and to countless thousands of angels in a joyful gathering. 23 You have come to the assembly of God’s firstborn children, whose names are written in heaven. You have come to God himself, who is the judge over all things. You have come to the spirits of the righteous ones in heaven who have now been made perfect. 24 You have come to Jesus, the one who mediates the new covenant between God and people, and to the sprinkled blood, which speaks of forgiveness instead of crying out for vengeance like the blood of Abel.
25 Be careful that you do not refuse to listen to the One who is speaking. For if the people of Israel did not escape when they refused to listen to Moses, the earthly messenger, we will certainly not escape if we reject the One who speaks to us from heaven! 26 When God spoke from Mount Sinai his voice shook the earth, but now he makes another promise: “Once again I will shake not only the earth but the heavens also.”[d] 27 This means that all of creation will be shaken and removed, so that only unshakable things will remain.
28 Since we are receiving a Kingdom that is unshakable, let us be thankful and please God by worshiping him with holy fear and awe. 29 For our God is a devouring fire.
Footnotes:
12:18 Greek to something that can be touched.
12:20 Exod 19:13.
12:21 Deut 9:19.
12:26 Hag 2:6.
INSIGHT:
Because of severe persecution in the days of the early church, Jewish Christians were being pressured to abandon Christianity and revert to Judaism. The letter to the Hebrews was written to encourage these believers to remain faithful to Christ. The unnamed writer affirms that Jesus is God’s Son and is superior to angelic beings, the Mosaic covenant, the Aaronic priesthood, and animal sacrifices (Heb. 1–10). Because Jesus offered Himself once for all as a perfect sacrifice (7:27–28; 9:12, 28), He is the author and perfecter of true faith (12:2), “the mediator of a new covenant” (9:15; 12:24), and the giver of “a kingdom that cannot be shaken” (12:28). In response to who He is, His followers are to “be thankful, and so worship God acceptably with reverence and awe” (v. 28).
The Ease of Ingratitude
By Randy Kilgore
Since we are receiving a kingdom that cannot be shaken, let us be thankful. Hebrews 12:28
Thwip, thwap. Thwip, thwap.
The windshield wipers slamming back and forth trying to keep up with the pelting rain only added to my irritation as I adjusted to driving the used car I had just purchased—an old station wagon with 80,000+ miles and no side-impact airbag protection for the kids.
Let us not let the trials of the moment strip us of the memory of God's protection.
To get this station wagon, and some badly needed cash for groceries, I had sold the last “treasure” we owned: a 1992 Volvo station wagon with side-impact airbag protection for the kids. By then, everything else was gone. Our house and our savings had all disappeared under the weight of uncovered medical expenses from life-threatening illnesses.
“Okay, God,” I actually said out loud, “now I can’t even protect my kids from side-impact crashes. If anything happens to them, let me tell You what I’m going to do . . .”
Thwip, thwap. Thwip, thwap. (Gulp.)
I was instantly ashamed. In the previous 2 years God had spared both my wife and my son from almost certain death, and yet here I was whining about “things” I had lost. Just like that I’d learned how quickly I could grow ungrateful to God. The loving Father, who did not spare His own Son so I could be saved, had actually spared my son in a miraculous fashion.
“Forgive me, Father,” I prayed. Already done, My child.
How easy it is, Lord, to let the trials of the moment strip us of the memory of Your protection and provision. Praise You, Father, for Your patience and Your unending, unconditional love.
Thankfulness is the soil in which joy thrives.
My Utmost for His Highest, by Oswald Chambers
Sunday, February 14, 2016
The Discipline of Hearing
Whatever I tell you in the dark, speak in the light; and what you hear in the ear, preach on the housetops. —Matthew 10:27
Sometimes God puts us through the experience and discipline of darkness to teach us to hear and obey Him. Song birds are taught to sing in the dark, and God puts us into “the shadow of His hand” until we learn to hear Him (Isaiah 49:2). “Whatever I tell you in the dark…” — pay attention when God puts you into darkness, and keep your mouth closed while you are there. Are you in the dark right now in your circumstances, or in your life with God? If so, then remain quiet. If you open your mouth in the dark, you will speak while in the wrong mood— darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason for the darkness; just listen and obey. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else once you are back in the light.
After every time of darkness, we should experience a mixture of delight and humiliation. If there is only delight, I question whether we have really heard God at all. We should experience delight for having heard God speak, but mostly humiliation for having taken so long to hear Him! Then we will exclaim, “How slow I have been to listen and understand what God has been telling me!” And yet God has been saying it for days and even weeks. But once you hear Him, He gives you the gift of humiliation, which brings a softness of heart— a gift that will always cause you to listen to God now.
WISDOM FROM OSWALD CHAMBERS
The life of Abraham is an illustration of two things: of unreserved surrender to God, and of God’s complete possession of a child of His for His own highest end. Not Knowing Whither, 901 R
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