Max Lucado Daily: A Trashy World
We live in a trashy world. Unwanted garbage comes our way on a regular basis. Haven't you been handed a trash sack of mishaps and heartaches? Surely you have. What are you going to do with it?
You have several options. You could take the trash bag and cram it under your coat and pretend it isn't there. But you and I know you won't fool anyone. Besides, sooner or later it'll start to stink. Or you could disguise it. Paint it green, put it on the front lawn and tell everyone it's a tree. Again, no one will be fooled. So what will you do?
If you follow the example of Christ, you'll learn to see tough times differently. God loves you the way you are, but he refuses to leave you that way. He wants you to have a hope-filled heart-just like Jesus!
From Just Like Jesus
Psalm 146
1 Praise the Lord!
Let all that I am praise the Lord.
2 I will praise the Lord as long as I live.
I will sing praises to my God with my dying breath.
3 Don’t put your confidence in powerful people;
there is no help for you there.
4 When they breathe their last, they return to the earth,
and all their plans die with them.
5 But joyful are those who have the God of Israel[a] as their helper,
whose hope is in the Lord their God.
6 He made heaven and earth,
the sea, and everything in them.
He keeps every promise forever.
7 He gives justice to the oppressed
and food to the hungry.
The Lord frees the prisoners.
8 The Lord opens the eyes of the blind.
The Lord lifts up those who are weighed down.
The Lord loves the godly.
9 The Lord protects the foreigners among us.
He cares for the orphans and widows,
but he frustrates the plans of the wicked.
10 The Lord will reign forever.
He will be your God, O Jerusalem,[b] throughout the generations.
Praise the Lord!
Footnotes:
146:5 Hebrew of Jacob. See note on 44:4.
146:10 Hebrew Zion.
Our Daily Bread reading and devotion
Saturday, April 30, 2016
Read: 2 Kings 12:1-15
Joash Repairs the Temple
12 [a]Joash[b] began to rule over Judah in the seventh year of King Jehu’s reign in Israel. He reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. 2 All his life Joash did what was pleasing in the Lord’s sight because Jehoiada the priest instructed him. 3 Yet even so, he did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.
4 One day King Joash said to the priests, “Collect all the money brought as a sacred offering to the Lord’s Temple, whether it is a regular assessment, a payment of vows, or a voluntary gift. 5 Let the priests take some of that money to pay for whatever repairs are needed at the Temple.”
6 But by the twenty-third year of Joash’s reign, the priests still had not repaired the Temple. 7 So King Joash called for Jehoiada and the other priests and asked them, “Why haven’t you repaired the Temple? Don’t use any more money for your own needs. From now on, it must all be spent on Temple repairs.” 8 So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple.
9 Then Jehoiada the priest bored a hole in the lid of a large chest and set it on the right-hand side of the altar at the entrance of the Temple of the Lord. The priests guarding the entrance put all of the people’s contributions into the chest. 10 Whenever the chest became full, the court secretary and the high priest counted the money that had been brought to the Lord’s Temple and put it into bags. 11 Then they gave the money to the construction supervisors, who used it to pay the people working on the Lord’s Temple—the carpenters, the builders, 12 the masons, and the stonecutters. They also used the money to buy the timber and the finished stone needed for repairing the Lord’s Temple, and they paid any other expenses related to the Temple’s restoration.
13 The money brought to the Temple was not used for making silver bowls, lamp snuffers, basins, trumpets, or other articles of gold or silver for the Temple of the Lord. 14 It was paid to the workmen, who used it for the Temple repairs. 15 No accounting of this money was required from the construction supervisors, because they were honest and trustworthy men.
Footnotes:
12:1a Verses 12:1-21 are numbered 12:2-22 in Hebrew text.
12:1b Hebrew Jehoash, a variant spelling of Joash; also in 12:2, 4, 6, 7, 18.
INSIGHT:
When a rival attempted to exterminate the royal family, Joash (whose name means “Yahweh has helped”) was rescued and protected by the high priest Jehoiada (whose name means “Yahweh knows”). Jehoiada would later see Joash installed as king (2 Kings 11:1–16). Joash was the eighth king of Judah, and he became king when he was only seven years old. Dennis Moles
Doing Right in God’s Sight
By Amy Boucher Pye
Joash did what was right . . . all the years Jehoiada the priest instructed him. 2 Kings 12:2
“Cowboy builders” is a term many British homeowners use for tradespeople who do shoddy construction work. The term is bandied about with fear or regret, often because of bad experiences.
No doubt there were rogue carpenters, masons, and stonecutters in biblical times, but tucked away in the story of King Joash repairing the temple is a line about the complete honesty of those who oversaw and did the work (2 Kings 12:15).
However, King Joash “did what was right in the eyes of the Lord” (v. 2) only when Jehoiada the priest instructed him. As we see in 2 Chronicles 24:17-27, after Jehoiada died Joash turned from the Lord and was persuaded to worship other gods.
The mixed legacy of a king who enjoyed a season of fruitfulness only while under the spiritual counsel of a godly priest makes me stop and think. What will our legacies be? Will we continue to grow and develop in our faith throughout our lives, producing good fruit? Or will we become distracted by the things of this world and turn to modern-day idols—such as comfort, materialism, and self-promotion?
Go deeper: How does this passage compare with Jesus’ letter to the church at Ephesus in Revelation 2? How do these passages apply to your life?
For help in understanding and applying the Bible, read A Message for All Time from Discovery Series.
Living well and doing right require perseverance and spiritual direction.
My Utmost for His Highest, by Oswald Chambers
Saturday, April 30, 2016
Spontaneous Love
Love suffers long and is kind… —1 Corinthians 13:4
Love is not premeditated– it is spontaneous; that is, it bursts forth in extraordinary ways. There is nothing of precise certainty in Paul’s description of love. We cannot predetermine our thoughts and actions by saying, “Now I will never think any evil thoughts, and I will believe everything that Jesus would have me to believe.” No, the characteristic of love is spontaneity. We don’t deliberately set the statements of Jesus before us as our standard, but when His Spirit is having His way with us, we live according to His standard without even realizing it. And when we look back, we are amazed at how unconcerned we have been over our emotions, which is the very evidence that real spontaneous love was there. The nature of everything involved in the life of God in us is only discerned when we have been through it and it is in our past.
The fountains from which love flows are in God, not in us. It is absurd to think that the love of God is naturally in our hearts, as a result of our own nature. His love is there only because it “has been poured out in our hearts by the Holy Spirit…” (Romans 5:5).
If we try to prove to God how much we love Him, it is a sure sign that we really don’t love Him. The evidence of our love for Him is the absolute spontaneity of our love, which flows naturally from His nature within us. And when we look back, we will not be able to determine why we did certain things, but we can know that we did them according to the spontaneous nature of His love in us. The life of God exhibits itself in this spontaneous way because the fountains of His love are in the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
It is perilously possible to make our conceptions of God like molten lead poured into a specially designed mould, and when it is cold and hard we fling it at the heads of the religious people who don’t agree with us. Disciples Indeed, 388 R
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