Max Lucado: Keep Waiting-God is at Work
I'm convinced the Sabbath was created for frantic souls like me, people who need a weekly reminder that the world will not stop if I do.
In one of the most dramatic examples of waiting in the Bible, Daniel prays for people who had been oppressed for seventy years. He abstained from food and drink for twenty-one days, as he labored in prayer, persisted, pleaded, and agonized. No response. On the twenty-second day an angel of God appeared. He revealed to Daniel that his prayer had been heard on the first day.
From an earthly perspective, nothing was happening. But from a heavenly perspective a battle was raging in the heavens. God was working! What if Daniel had given up…lost faith…or walked away from God? Consider these better questions: What if you give up? Lose faith? Walk away? Don't! God is at work. Keep waiting!
From You'll Get Through This
1 Chronicles 24
The Divisions of Priests
These were the divisions of the descendants of Aaron:
The sons of Aaron were Nadab, Abihu, Eleazar and Ithamar. 2 But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as the priests. 3 With the help of Zadok a descendant of Eleazar and Ahimelek a descendant of Ithamar, David separated them into divisions for their appointed order of ministering. 4 A larger number of leaders were found among Eleazar’s descendants than among Ithamar’s, and they were divided accordingly: sixteen heads of families from Eleazar’s descendants and eight heads of families from Ithamar’s descendants. 5 They divided them impartially by casting lots, for there were officials of the sanctuary and officials of God among the descendants of both Eleazar and Ithamar.
6 The scribe Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officials: Zadok the priest, Ahimelek son of Abiathar and the heads of families of the priests and of the Levites—one family being taken from Eleazar and then one from Ithamar.
7 The first lot fell to Jehoiarib,
the second to Jedaiah,
8 the third to Harim,
the fourth to Seorim,
9 the fifth to Malkijah,
the sixth to Mijamin,
10 the seventh to Hakkoz,
the eighth to Abijah,
11 the ninth to Jeshua,
the tenth to Shekaniah,
12 the eleventh to Eliashib,
the twelfth to Jakim,
13 the thirteenth to Huppah,
the fourteenth to Jeshebeab,
14 the fifteenth to Bilgah,
the sixteenth to Immer,
15 the seventeenth to Hezir,
the eighteenth to Happizzez,
16 the nineteenth to Pethahiah,
the twentieth to Jehezkel,
17 the twenty-first to Jakin,
the twenty-second to Gamul,
18 the twenty-third to Delaiah
and the twenty-fourth to Maaziah.
19 This was their appointed order of ministering when they entered the temple of the Lord, according to the regulations prescribed for them by their ancestor Aaron, as the Lord, the God of Israel, had commanded him.
The Rest of the Levites
20 As for the rest of the descendants of Levi:
from the sons of Amram: Shubael;
from the sons of Shubael: Jehdeiah.
21 As for Rehabiah, from his sons:
Ishiah was the first.
22 From the Izharites: Shelomoth;
from the sons of Shelomoth: Jahath.
23 The sons of Hebron: Jeriah the first,[b] Amariah the second, Jahaziel the third and Jekameam the fourth.
24 The son of Uzziel: Micah;
from the sons of Micah: Shamir.
25 The brother of Micah: Ishiah;
from the sons of Ishiah: Zechariah.
26 The sons of Merari: Mahli and Mushi.
The son of Jaaziah: Beno.
27 The sons of Merari:
from Jaaziah: Beno, Shoham, Zakkur and Ibri.
28 From Mahli: Eleazar, who had no sons.
29 From Kish: the son of Kish:
Jerahmeel.
30 And the sons of Mushi: Mahli, Eder and Jerimoth.
These were the Levites, according to their families. 31 They also cast lots, just as their relatives the descendants of Aaron did, in the presence of King David and of Zadok, Ahimelek, and the heads of families of the priests and of the Levites. The families of the oldest brother were treated the same as those of the youngest.
Footnotes:
1 Chronicles 24:23 Two Hebrew manuscripts and some Septuagint manuscripts (see also 23:19); most Hebrew manuscripts The sons of Jeriah:
Our Daily Bread reading and devotion
Saturday, June 25, 2016
Read: Psalm 40:1–5
Psalm 40
For the choir director: A psalm of David.
I waited patiently for the Lord to help me,
and he turned to me and heard my cry.
2 He lifted me out of the pit of despair,
out of the mud and the mire.
He set my feet on solid ground
and steadied me as I walked along.
3 He has given me a new song to sing,
a hymn of praise to our God.
Many will see what he has done and be amazed.
They will put their trust in the Lord.
4 Oh, the joys of those who trust the Lord,
who have no confidence in the proud
or in those who worship idols.
5 O Lord my God, you have performed many wonders for us.
Your plans for us are too numerous to list.
You have no equal.
If I tried to recite all your wonderful deeds,
I would never come to the end of them.
INSIGHT:
Psalm 40 is a beautiful song of thanksgiving to God for His deliverance. The key to understanding and appreciating this psalm is seen in the simplicity of the opening words. David knows and celebrates the deliverance of the Lord because he “waited patiently” for Him (v. 1). In our times of trial and struggle, we want to be delivered quickly and in ways that are simple to see. But David reminds us that God’s deliverance comes in God’s timing. We, like David, must wait patiently for the Lord if we are to see His wonders (v. 5).
A Firm Place to Stand
By Bill Crowder |
He lifted me out of the slimy pit; out of the mud and mire, he set my feet on a rock and gave me a firm place to stand. Psalm 40:2
The historic riverwalk area of Savannah, Georgia, is paved with mismatched cobblestones. Local residents say that centuries ago the stones provided ballast for ships as they crossed the Atlantic Ocean. When cargo was loaded in Georgia, the ballast stones were no longer needed, so they were used to pave the streets near the docks. Those stones had accomplished their primary job—stabilizing the ship through dangerous waters.
The days in which we live can feel as turbulent as the high seas. Like sailing ships of old, we need stability to help us navigate our way through the storms of life. David faced danger as well, and he celebrated the character of God for providing him with stability after he had endured a desperate time. He declared, “He lifted me out of the slimy pit; out of the mud and mire, he set my feet on a rock, and gave me a firm place to stand” (Ps. 40:2). David’s experience was one of conflict, personal failure, and family strife, yet God gave him a place to stand. So David sang “a hymn of praise to our God” (v. 3).
When the world around us is crumbling, Christ is the solid Rock on which we stand.
In times of difficulty, we too can look to our powerful God for the stability only He brings. His faithful care inspires us to say with David, “Many, Lord my God, are the wonders you have done, the things you planned for us” (v. 5).
My hope is built on nothing less than Jesus’s blood and righteousness; I dare not trust the sweetest frame, but wholly lean on Jesus’s name. On Christ, the solid rock, I stand—all other ground is sinking sand. Edward Mote
When the world around us is crumbling, Christ is the solid Rock on which we stand.
My Utmost for His Highest, by Oswald Chambers
Saturday, June 25, 2016
Receiving Yourself in the Fires of Sorrow
…what shall I say? "Father, save Me from this hour"? But for this purpose I came to this hour. "Father, glorify Your name." —John 12:27-28
As a saint of God, my attitude toward sorrow and difficulty should not be to ask that they be prevented, but to ask that God protect me so that I may remain what He created me to be, in spite of all my fires of sorrow. Our Lord received Himself, accepting His position and realizing His purpose, in the midst of the fire of sorrow. He was saved not from the hour, but out of the hour.
We say that there ought to be no sorrow, but there is sorrow, and we have to accept and receive ourselves in its fires. If we try to evade sorrow, refusing to deal with it, we are foolish. Sorrow is one of the biggest facts in life, and there is no use in saying it should not be. Sin, sorrow, and suffering are, and it is not for us to say that God has made a mistake in allowing them.
Sorrow removes a great deal of a person’s shallowness, but it does not always make that person better. Suffering either gives me to myself or it destroys me. You cannot find or receive yourself through success, because you lose your head over pride. And you cannot receive yourself through the monotony of your daily life, because you give in to complaining. The only way to find yourself is in the fires of sorrow. Why it should be this way is immaterial. The fact is that it is true in the Scriptures and in human experience. You can always recognize who has been through the fires of sorrow and received himself, and you know that you can go to him in your moment of trouble and find that he has plenty of time for you. But if a person has not been through the fires of sorrow, he is apt to be contemptuous, having no respect or time for you, only turning you away. If you will receive yourself in the fires of sorrow, God will make you nourishment for other people.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
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