2 Chronicles 20, Bible Reading and Daily Devotionals

Max Lucado Daily: WHAT THE MASTER WANTS

Everybody gets a gift. And these gifts come in different doses and combinations. “Each person,” scripture says, “is given something to do that shows who God is” (I Corinthians 12:7). Our inheritance is grace-based and equal. But our assignments are tailor-made. No two snowflakes are the same. No two fingerprints are the same.  So, why would two skill sets be the same? No wonder Paul said “Make sure you understand what the Master wants” (Ephesians 5:17).

Do you understand what your Master wants? Do you know what makes you, you? Have you identified the features that distinguish you from every other human who has inhaled oxygen? You have an “acreage” to develop, a lot in life. Scripture reminds us, “Make a careful exploration of who you are and the work you have been given, and then sink yourself into that” (Galatians 6:4). You be you!

From God is With You Every Day

2 Chronicles 20

Some time later the Moabites and Ammonites, accompanied by Meunites, joined forces to make war on Jehoshaphat. Jehoshaphat received this intelligence report: “A huge force is on its way from beyond the Dead Sea to fight you. There’s no time to waste—they’re already at Hazazon Tamar, the oasis of En Gedi.”

3-4 Shaken, Jehoshaphat prayed. He went to God for help and ordered a nationwide fast. The country of Judah united in seeking God’s help—they came from all the cities of Judah to pray to God.

5-9 Then Jehoshaphat took a position before the assembled people of Judah and Jerusalem at The Temple of God in front of the new courtyard and said, “O God, God of our ancestors, are you not God in heaven above and ruler of all kingdoms below? You hold all power and might in your fist—no one stands a chance against you! And didn’t you make the natives of this land leave as you brought your people Israel in, turning it over permanently to your people Israel, the descendants of Abraham your friend? They have lived here and built a holy house of worship to honor you, saying, ‘When the worst happens—whether war or flood or disease or famine—and we take our place before this Temple (we know you are personally present in this place!) and pray out our pain and trouble, we know that you will listen and give victory.’

10-12 “And now it’s happened: men from Ammon, Moab, and Mount Seir have shown up. You didn’t let Israel touch them when we got here at first—we detoured around them and didn’t lay a hand on them. And now they’ve come to kick us out of the country you gave us. O dear God, won’t you take care of them? We’re helpless before this vandal horde ready to attack us. We don’t know what to do; we’re looking to you.”

13 Everyone in Judah was there—little children, wives, sons—all present and attentive to God.

14-17 Then Jahaziel was moved by the Spirit of God to speak from the midst of the congregation. (Jahaziel was the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah the Levite of the Asaph clan.) He said, “Attention everyone—all of you from out of town, all you from Jerusalem, and you King Jehoshaphat—God’s word: Don’t be afraid; don’t pay any mind to this vandal horde. This is God’s war, not yours. Tomorrow you’ll go after them; see, they’re already on their way up the slopes of Ziz; you’ll meet them at the end of the ravine near the wilderness of Jeruel. You won’t have to lift a hand in this battle; just stand firm, Judah and Jerusalem, and watch God’s saving work for you take shape. Don’t be afraid, don’t waver. March out boldly tomorrow—God is with you.”

18-19 Then Jehoshaphat knelt down, bowing with his face to the ground. All Judah and Jerusalem did the same, worshiping God. The Levites (both Kohathites and Korahites) stood to their feet to praise God, the God of Israel; they praised at the top of their lungs!

20 They were up early in the morning, ready to march into the wilderness of Tekoa. As they were leaving, Jehoshaphat stood up and said, “Listen Judah and Jerusalem! Listen to what I have to say! Believe firmly in God, your God, and your lives will be firm! Believe in your prophets and you’ll come out on top!”

21 After talking it over with the people, Jehoshaphat appointed a choir for God; dressed in holy robes, they were to march ahead of the troops, singing,

Give thanks to God,
His love never quits.
22-23 As soon as they started shouting and praising, God set ambushes against the men of Ammon, Moab, and Mount Seir as they were attacking Judah, and they all ended up dead. The Ammonites and Moabites mistakenly attacked those from Mount Seir and massacred them. Then, further confused, they went at each other, and all ended up killed.

24 As Judah came up over the rise, looking into the wilderness for the horde of barbarians, they looked on a killing field of dead bodies—not a living soul among them.

25-26 When Jehoshaphat and his people came to carry off the plunder they found more loot than they could carry off—equipment, clothing, valuables. It took three days to cart it away! On the fourth day they came together at the Valley of Blessing (Beracah) and blessed God (that’s how it got the name, Valley of Blessing).

27-28 Jehoshaphat then led all the men of Judah and Jerusalem back to Jerusalem—an exuberant parade. God had given them joyful relief from their enemies! They entered Jerusalem and came to The Temple of God with all the instruments of the band playing.

29-30 When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.

31-33 That about sums up Jehoshaphat’s reign over Judah. He was thirty-five years old when he became king and ruled as king in Jerusalem for twenty-five years. His mother was Azubah daughter of Shilhi. He continued the kind of life characteristic of his father Asa—no detours, no dead-ends—pleasing God with his life. But he failed to get rid of the neighborhood sex-and-religion shrines—people continued to pray and worship at these idolatrous god shops.

34 The rest of Jehoshaphat’s life, from start to finish, is written in the memoirs of Jehu son of Hanani, which are included in the Royal Annals of Israel’s Kings.

35-37 Late in life Jehoshaphat formed a trading syndicate with Ahaziah king of Israel—which was very wrong of him to do. He went in as partner with him to build ocean-going ships at Ezion Geber to trade with Tarshish. Eliezer son of Dodavahu of Mareshah preached against Jehoshaphat’s venture: “Because you joined forces with Ahaziah, God has shipwrecked your work.” The ships were smashed and nothing ever came of the trade partnership.

Our Daily Bread reading and devotion  
Thursday, July 28, 2016

Read: James 2:18–26

I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.”

Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.

19-20 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?

21-24 Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that mesh of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?

25-26 The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.

INSIGHT:
In the ancient Roman hierarchy, to be a “friend of Caesar” meant having a close relationship with the highest seat of power. Such “friends” knew the emperor so well that they actually opened his mail and carried on his correspondence. They also showed a willingness to serve the emperor as he directed. So it is for the follower of Christ today. The Lord Jesus has called us “friends” (John 15:15). He has let us in on His intimacy with His Father and wants us to share His message of love with others. To be the friend of Jesus is to be in relationship with the highest seat of power (Phil. 2:5–11).

Best Friend—Forever
By Joe Stowell

“Abraham believed God . . . ,” and he was called God’s friend. James 2:23

One of the pieces of wisdom I have come to appreciate is my dad’s often-repeated statement, “Joe, good friends are one of life’s greatest treasures.” How true! With good friends, you are never alone. They’re attentive to your needs and gladly share life’s joys and burdens.

Before Jesus came to earth, only two individuals were called friends of God. The Lord spoke to Moses “as one speaks to a friend” (Ex. 33:11), and Abraham “was called God’s friend” (James 2:23; see 2 Chron. 20:7; Isa. 41:8).

Lord, I am thankful that You have called me Your friend.
I am amazed that Jesus calls those of us who belong to Him friends: “I have called you friends, for everything that I learned from my Father I have made known to you” (John 15:15). And His friendship is so deep that He laid down His life for us. John says, “Greater love has no one than this: to lay down one’s life for one’s friends” (v. 13).

What a privilege and blessing to have Jesus as our friend! He is a friend who will never leave us or forsake us. He intercedes for us before the Father and supplies all our needs. He forgives all our sins, understands all our sorrows, and gives us sufficient grace in times of trouble. He is indeed our best friend!

Lord, I am thankful that You have called me Your friend. May I ever be grateful for the privilege!

What a friend we have in Jesus.

My Utmost for His Highest, by Oswald Chambers
Thursday, July 28, 2016
God’s Purpose or Mine?
He made His disciples get into the boat and go before Him to the other side… —Mark 6:45

We tend to think that if Jesus Christ compels us to do something and we are obedient to Him, He will lead us to great success. We should never have the thought that our dreams of success are God’s purpose for us. In fact, His purpose may be exactly the opposite. We have the idea that God is leading us toward a particular end or a desired goal, but He is not. The question of whether or not we arrive at a particular goal is of little importance, and reaching it becomes merely an episode along the way. What we see as only the process of reaching a particular end, God sees as the goal itself.

What is my vision of God’s purpose for me? Whatever it may be, His purpose is for me to depend on Him and on His power now. If I can stay calm, faithful, and unconfused while in the middle of the turmoil of life, the goal of the purpose of God is being accomplished in me. God is not working toward a particular finish— His purpose is the process itself. What He desires for me is that I see “Him walking on the sea” with no shore, no success, nor goal in sight, but simply having the absolute certainty that everything is all right because I see “Him walking on the sea” (Mark 6:49). It is the process, not the outcome, that is glorifying to God.

God’s training is for now, not later. His purpose is for this very minute, not for sometime in the future. We have nothing to do with what will follow our obedience, and we are wrong to concern ourselves with it. What people call preparation, God sees as the goal itself.

God’s purpose is to enable me to see that He can walk on the storms of my life right now. If we have a further goal in mind, we are not paying enough attention to the present time. However, if we realize that moment-by-moment obedience is the goal, then each moment as it comes is precious.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest.
Disciples Indeed


A Word with You, by Ron Hutchcraft
Thursday, July 28, 2016
What's So Great About Being Ordinary - #7709

While our Ministry Headquarters was being built, we had a problem. We were soon moving out of the space we had rented in another area of the country, and we had no space to move into and the ministry couldn't stop in between! That's when my wife began to take a second look at the one structure on the land that we were about to build on. It was an old pole barn. At first glance, it looked like a good storm could knock it over. Someone jokingly suggested that it was still standing only because the termites were holding hands! But my wife has this incredible ability to see potential in something that everyone else would tend to give up on; which might be why she married me.

Well, she persuaded me to consult with a contractor friend, and he affirmed that, surprisingly, this was a building with a good foundation and solid rafters. So we went to work. Within weeks that old barn became a wonderful temporary office building, roofed with donated shingles and covered with donated siding. Today, it still houses some of our team and it serves some vital purposes in our ministry. And when visitors come, they can't figure out why we keep calling it "the barn." See, we know what it was before my wife saw what it could be!

I'm Ron Hutchcraft and I want to have A Word With You today about "What's So Great About Being Ordinary."

All our lives, I've watched my wife do amazing things with ordinary material. You and I serve a God like that! It's clear from the Bible that God actually prefers to do His greatest works through the most unlikely people and unlikely tools. So if you think you're just "ordinary," that doesn't disqualify you from God doing something very special through you. It actually qualifies you!

You can see that so clearly in Exodus 3, beginning with verse 1, our word for today from the Word of God. God is preparing to do something that people will talk about throughout history – the miraculous rescue of the Jews from slavery in Egypt. It's amazing what and who He uses. The story begins: "Moses was tending the flock of...his father-in-law..., and he led the flock to the far side of the desert and he came to Horeb, (that's what we know as Mt. Sinai) the mountain of God." Horeb is just another mountain among many in this desert region. But when God chooses to make it a part of His plan, it's not just another mountain any more. It's now a mountain of God.

The Bible says it was, "...there the angel of the Lord appeared to him in flames of fire from within a bush." A bush – one of countless bushes out there in the desert. But God chooses that bush to be the platform for His awesome announcement about Israel's rescue. Later when Moses questions whether he's up to the job God is calling him to, God asks him what is in his hand, and Moses says, "A staff." When he obeys God's command to throw that stick down, it miraculously turns into a snake and back into a stick. As the story starts, it's called the rod of Moses. Verses later, it says Moses "took the staff of God in his hand." (Exodus 4:20)

Get the picture? An ordinary mountain becomes the mountain of God. An ordinary bush becomes the voice of God. An ordinary stick becomes the rod of God, and an ordinary man becomes the rescuer of God. An ordinary people become the people of God. And, an ordinary you can become the instrument of God to help change the lives of people all around you to do a work for God you could never imagine doing, because it's not about you. It's about the awesome God who's using you. He loves to use ordinary people because everyone knows it's got to be God!

It won't be your ordinariness that disqualifies you from being part of a great work for God. It will be your unwillingness, or your unavailability, or your succumbing to your fears. Don't miss what God wants to do through you. He does His most amazing things through the most ordinary material!