Sunday, August 21, 2016

Isaiah 6 , Bible Reading and Daily Devotionals

Max Lucado Daily: Doing What Comes Naturally

My child's feelings are hurt. I tell her she's special. My child is afraid. I won't go to sleep until she is secure. I'm not a hero. I'm a parent. When a child hurts, a parent does what comes naturally. He helps. As a father, I can tell you those moments are the sweetest in my day. They come naturally. They come willingly. They come joyfully.
If I know that one of the privileges of a father is to comfort a child, then why am I so reluctant to let my heavenly Father comfort me? Do I think he was just being poetic when he asked if the birds of the air and the grass of the field have a worry? And if they don't, do I think God will? Why don't I let my Father do for me what I'm more than willing to do for my children? Good question.
From The Applause of Heaven

Isaiah 6

Holy, Holy, Holy!

In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. Angel-seraphs hovered above him, each with six wings. With two wings they covered their faces, with two their feet, and with two they flew. And they called back and forth one to the other,

Holy, Holy, Holy is God-of-the-Angel-Armies.
His bright glory fills the whole earth.
The foundations trembled at the sound of the angel voices, and then the whole house filled with smoke. I said,

“Doom! It’s Doomsday!
    I’m as good as dead!
Every word I’ve ever spoken is tainted—
    blasphemous even!
And the people I live with talk the same way,
    using words that corrupt and desecrate.
And here I’ve looked God in the face!
    The King! God-of-the-Angel-Armies!”
Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar. He touched my mouth with the coal and said,

“Look. This coal has touched your lips.
    Gone your guilt,
    your sins wiped out.”
And then I heard the voice of the Master:
    “Whom shall I send?
    Who will go for us?”
I spoke up,
    “I’ll go.
    Send me!”
9-10 He said, “Go and tell this people:

“‘Listen hard, but you aren’t going to get it;
    look hard, but you won’t catch on.’
Make these people blockheads,
    with fingers in their ears and blindfolds on their eyes,
So they won’t see a thing,
    won’t hear a word,
So they won’t have a clue about what’s going on
    and, yes, so they won’t turn around and be made whole.”
11-13 Astonished, I said,
    “And Master, how long is this to go on?”
He said, “Until the cities are emptied out,
    not a soul left in the cities—
Houses empty of people,
    countryside empty of people.
Until I, God, get rid of everyone, sending them off,
    the land totally empty.
And even if some should survive, say a tenth,
    the devastation will start up again.
The country will look like pine and oak forest
    with every tree cut down—
Every tree a stump, a huge field of stumps.
    But there’s a holy seed in those stumps.”

Our Daily Bread reading and devotion   
Sunday, August 21, 2016

Read: Hebrews 10:19–25

Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.

22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.


INSIGHT:
The Jewish temple represented God’s presence among His people. It was the center of religious life for the Jews. It was a place of corporate worship, the place where sacrifices were made, and the central structure around which yearly festivals and daily prayers took place. The temple construction and sacrificial system clearly meant to illustrate the separation sin had caused between the Creator and creation, but according to the writer of the book of Hebrews this temple and system were merely shadows (Heb. 10:1) of the reality that has come in Christ. Because of Christ the barriers no longer apply. God the Son has come near, and by His blood all believers regardless of gender, station, or nationality can come into the presence of almighty God.

Let Us
By David McCasland

Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24

While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.

The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).

The Christian life is meant to be lived in company with others, not alone.
Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.

Lord, may we fulfill Your calling today by walking the road of faith and encouragement with others.       
Share how others have helped you on your faith journey at Facebook.com/ourdailybread.

Life in Christ is meant to be a shared experience.


My Utmost for His Highest, by Oswald Chambers
Sunday, August 21, 2016
The Ministry of the Unnoticed
Blessed are the poor in spirit… —Matthew 5:3


The New Testament notices things that do not seem worthy of notice by our standards. “Blessed are the poor in spirit….” This literally means, “Blessed are the paupers.” Paupers are remarkably commonplace! The preaching of today tends to point out a person’s strength of will or the beauty of his character— things that are easily noticed. The statement we so often hear, “Make a decision for Jesus Christ,” places the emphasis on something our Lord never trusted. He never asks us to decide for Him, but to yield to Him— something very different. At the foundation of Jesus Christ’s kingdom is the genuine loveliness of those who are commonplace. I am truly blessed in my poverty. If I have no strength of will and a nature without worth or excellence, then Jesus says to me, “Blessed are you, because it is through your poverty that you can enter My kingdom.” I cannot enter His kingdom by virtue of my goodness— I can only enter it as an absolute pauper.

The true character of the loveliness that speaks for God is always unnoticed by the one possessing that quality. Conscious influence is prideful and unchristian. If I wonder if I am being of any use to God, I instantly lose the beauty and the freshness of the touch of the Lord. “He who believes in Me…out of his heart will flow rivers of living water” (John 7:38). And if I examine the outflow, I lose the touch of the Lord.

Who are the people who have influenced us most? Certainly not the ones who thought they did, but those who did not have even the slightest idea that they were influencing us. In the Christian life, godly influence is never conscious of itself. If we are conscious of our influence, it ceases to have the genuine loveliness which is characteristic of the touch of Jesus. We always know when Jesus is at work because He produces in the commonplace something that is inspiring.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L

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