Sunday, September 25, 2016

Isaiah 26 , Bible Reading and Daily Devotionals

Max Lucado Daily:  The Authoritative Word

Let God's Word be the authoritative word in your world! It's a decision that rubs against the skin of our culture. We prefer the authority of the voting booth, pollster, or whatever feels good.
Paul reminded the young pastor, Timothy, in 2 Timothy 3:15: "Since you were a child you have known the Holy Scriptures which are able to make you wise." And in 2 Timothy 3:16-17 Paul states the power of Scripture against any stronghold. "All Scripture is inspired by God and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work."
These are verses I invite you to memorize with me in a Scripture Memory Challenge-a verse a week for the next 4 weeks.
Get started at GloryDaysToday.com!

An Unmoving Target

Don't chart your course according to the opinions of people or suggestions of culture. If you do, you'll make the mistake the farmer's son made. He sent the boy to prepare a field, reminding him to till straight lines.
"Select an object on the far side of the field, and plow straight to it," the father said.
Later when the father checked on the boy's progress, every row was uneven and wavy. He said, "I thought I told you to select an object and plow toward it."
"I did," the boy answered, "but the rabbit kept hopping,"
A straight line, like a good life, requires an unmoving target. Set your sights on the unchanging principles of God. Let God's Word be the authoritative word in your world.
I invite you to memorize God's Word-a new verse every week for four weeks. Join me at GloryDaysToday.com.

Isaiah 26

Stretch the Borders of Life

 At that time, this song
    will be sung in the country of Judah:
We have a strong city, Salvation City,
    built and fortified with salvation.
Throw wide the gates
    so good and true people can enter.
People with their minds set on you,
    you keep completely whole,
Steady on their feet,
    because they keep at it and don’t quit.
Depend on God and keep at it
    because in the Lord God you have a sure thing.
Those who lived high and mighty
    he knocked off their high horse.
He used the city built on the hill
    as fill for the marshes.
All the exploited and outcast peoples
    build their lives on the reclaimed land.
7-10 The path of right-living people is level.
    The Leveler evens the road for the right-living.
We’re in no hurry, God. We’re content to linger
    in the path sign-posted with your decisions.
Who you are and what you’ve done
    are all we’ll ever want.
Through the night my soul longs for you.
    Deep from within me my spirit reaches out to you.
When your decisions are on public display,
    everyone learns how to live right.
If the wicked are shown grace,
    they don’t seem to get it.
In the land of right living, they persist in wrong living,
    blind to the splendor of God.
11-15 You hold your hand up high, God,
    but they don’t see it.
Open their eyes to what you do,
    to see your zealous love for your people.
Shame them. Light a fire under them.
    Get the attention of these enemies of yours.
God, order a peaceful and whole life for us
    because everything we’ve done, you’ve done for us.
O God, our God, we’ve had other masters rule us,
    but you’re the only Master we’ve ever known.
The dead don’t talk,
    ghosts don’t walk,
Because you’ve said, “Enough—that’s all for you,”
    and wiped them off the books.
But the living you make larger than life.
    The more life you give, the more glory you display,
    and stretch the borders to accommodate more living!
16-18 O God, they begged you for help when they were in trouble,
    when your discipline was so heavy
    they could barely whisper a prayer.
Like a woman having a baby,
    writhing in distress, screaming her pain
    as the baby is being born,
That’s how we were because of you, O God.
    We were pregnant full-term.
We writhed in labor but bore no baby.
    We gave birth to wind.
Nothing came of our labor.
    We produced nothing living.
    We couldn’t save the world.
19 But friends, your dead will live,
    your corpses will get to their feet.
All you dead and buried,
    wake up! Sing!
Your dew is morning dew
    catching the first rays of sun,
The earth bursting with life,
    giving birth to the dead.
20-21 Come, my people, go home
    and shut yourselves in.
Go into seclusion for a while
    until the punishing wrath is past,
Because God is sure to come from his place
    to punish the wrong of the people on earth.
Earth itself will point out the bloodstains;
    it will show where the murdered have been hidden away.

Our Daily Bread reading and devotion   
Sunday, September 25, 2016

Read: 1 John 1:1–4

From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we’re telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.

3-4 We saw it, we heard it, and now we’re telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ. Our motive for writing is simply this: We want you to enjoy this, too. Your joy will double our joy!

INSIGHT:
In the Greek language in which it was originally penned, the verbs in 1 John 1:1–2 are in the perfect tense. They describe something completed in the past with abiding results into the present: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. . . . The life appeared; we have seen it and testify to it.” These verses connect remarkably with John’s gospel: “In the beginning was the Word, and the Word was with God, and the Word was God. . . . Through him all things were made.”

Words That Matter
By Tim Gustafson

That which was from the beginning, which we have heard, which we have seen with our eyes . . . this we proclaim concerning the Word of life. 1 John 1:1

Early in my days of working as an editor for Our Daily Bread, I selected the cover verse for each month’s devotional. After a while, I began to wonder if it made a difference.

Not long after that, a reader wrote and described how she had prayed for her son for more than twenty years, yet he wanted nothing to do with Jesus. Then one day he stopped by to visit her, and he read the verse on the cover of the booklet that sat on her table. The Spirit used those words to convict him, and he gave his life to Jesus at that very moment.

Words that point us to Christ are always words that matter.
I don’t recall the verse or the woman’s name. But I’ll never forget the clarity of God’s message to me that day. He had chosen to answer a woman’s prayers through a verse selected nearly a year earlier. From a place beyond time, He brought the wonder of His presence to my work and His words.

John the disciple called Jesus “the Word of life” (1 John 1:1). He wanted everyone to know what that meant. “We proclaim to you the eternal life, which was with the Father and has appeared to us,” he wrote of Jesus (v. 2). “We proclaim to you what we have seen and heard, so that you also may have fellowship with us” (v. 3).

There is nothing magical in putting words on a page. But there is life-changing power in the words of Scripture because they point us to the Word of life—Jesus.

Thank You, Father, that Your Word is living and powerful!

Words that point us to Christ are always words that matter.

My Utmost for His Highest, by Oswald Chambers
Sunday, September 25, 2016
The “Go” of Relationship

Whoever compels you to go one mile, go with him two. —Matthew 5:41
  
Our Lord’s teaching can be summed up in this: the relationship that He demands for us is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that His disciple does not allow even the slightest trace of resentment in his heart when faced with tyranny and injustice. No amount of enthusiasm will ever stand up to the strain that Jesus Christ will put upon His servant. Only one thing will bear the strain, and that is a personal relationship with Jesus Christ Himself— a relationship that has been examined, purified, and tested until only one purpose remains and I can truly say, “I am here for God to send me where He will.” Everything else may become blurred, but this relationship with Jesus Christ must never be.

The Sermon on the Mount is not some unattainable goal; it is a statement of what will happen in me when Jesus Christ has changed my nature by putting His own nature in me. Jesus Christ is the only One who can fulfill the Sermon on the Mount.

If we are to be disciples of Jesus, we must be made disciples supernaturally. And as long as we consciously maintain the determined purpose to be His disciples, we can be sure that we are not disciples. Jesus says, “You did not choose Me, but I chose you…” (John 15:16). That is the way the grace of God begins. It is a constraint we can never escape; we can disobey it, but we can never start it or produce it ourselves. We are drawn to God by a work of His supernatural grace, and we can never trace back to find where the work began. Our Lord’s making of a disciple is supernatural. He does not build on any natural capacity of ours at all. God does not ask us to do the things that are naturally easy for us— He only asks us to do the things that we are perfectly fit to do through His grace, and that is where the cross we must bear will always come.

WISDOM FROM OSWALD CHAMBERS

Am I getting nobler, better, more helpful, more humble, as I get older? Am I exhibiting the life that men take knowledge of as having been with Jesus, or am I getting more self-assertive, more deliberately determined to have my own way? It is a great thing to tell yourself the truth.
The Place of Help

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