Max Lucado Daily: TRAFFIC SIGNS AND PARDONS
We cherish pardon, don’t we? I know it well. I know the highway patrolman who oversees it! And now he knows me. He looked at my driver’s license.
“Hmm… aren’t you a minister here in San Antonio?” he asked.
“Yes sir,” I replied.
“On your way to a funeral?” he inquired.
“No,” I said.
The conversation continued: “An emergency?”
“No.”
“You were going awfully fast.” “I know.”
He offered, “Tell you what I’m going to do. I’m going to give you a second chance.”
I sighed. “Thank you,” I said, “and thanks for giving me a sermon illustration on pardon!”
God has posted his traffic signs everywhere we look. In the Universe, in Scripture, even within our own hearts. Yet we persist in disregarding his directions. But God does not give us what we deserve. He has drenched his world in grace. God offers second chances to everyone who asks. And that includes you!
From God is With You Every Day
Isaiah 41
Do You Feel Like a Lowly Worm?
“Quiet down, far-flung ocean islands. Listen!
Sit down and rest, everyone. Recover your strength.
Gather around me. Say what’s on your heart.
Together let’s decide what’s right.
2-3 “Who got things rolling here,
got this champion from the east on the move?
Who recruited him for this job,
then rounded up and corralled the nations
so he could run roughshod over kings?
He’s off and running,
pulverizing nations into dust,
leaving only stubble and chaff in his wake.
He chases them and comes through unscathed,
his feet scarcely touching the path.
4 “Who did this? Who made it happen?
Who always gets things started?
I did. God. I’m first on the scene.
I’m also the last to leave.
5-7 “Far-flung ocean islands see it and panic.
The ends of the earth are shaken.
Fearfully they huddle together.
They try to help each other out,
making up stories in the dark.
The godmakers in the workshops
go into overtime production, crafting new models of no-gods,
Urging one another on—‘Good job!’ ‘Great design!’—
pounding in nails at the base
so that the things won’t tip over.
8-10 “But you, Israel, are my servant.
You’re Jacob, my first choice,
descendants of my good friend Abraham.
I pulled you in from all over the world,
called you in from every dark corner of the earth,
Telling you, ‘You’re my servant, serving on my side.
I’ve picked you. I haven’t dropped you.’
Don’t panic. I’m with you.
There’s no need to fear for I’m your God.
I’ll give you strength. I’ll help you.
I’ll hold you steady, keep a firm grip on you.
11-13 “Count on it: Everyone who had it in for you
will end up out in the cold—
real losers.
Those who worked against you
will end up empty-handed—
nothing to show for their lives.
When you go out looking for your old adversaries
you won’t find them—
Not a trace of your old enemies,
not even a memory.
That’s right. Because I, your God,
have a firm grip on you and I’m not letting go.
I’m telling you, ‘Don’t panic.
I’m right here to help you.’
14-16 “Do you feel like a lowly worm, Jacob?
Don’t be afraid.
Feel like a fragile insect, Israel?
I’ll help you.
I, God, want to reassure you.
The God who buys you back, The Holy of Israel.
I’m transforming you from worm to harrow,
from insect to iron.
As a sharp-toothed harrow you’ll smooth out the mountains,
turn those tough old hills into loamy soil.
You’ll open the rough ground to the weather,
to the blasts of sun and wind and rain.
But you’ll be confident and exuberant,
expansive in The Holy of Israel!
17-20 “The poor and homeless are desperate for water,
their tongues parched and no water to be found.
But I’m there to be found, I’m there for them,
and I, God of Israel, will not leave them thirsty.
I’ll open up rivers for them on the barren hills,
spout fountains in the valleys.
I’ll turn the baked-clay badlands into a cool pond,
the waterless waste into splashing creeks.
I’ll plant the red cedar in that treeless wasteland,
also acacia, myrtle, and olive.
I’ll place the cypress in the desert,
with plenty of oaks and pines.
Everyone will see this. No one can miss it—
unavoidable, indisputable evidence
That I, God, personally did this.
It’s created and signed by The Holy of Israel.
21-24 “Set out your case for your gods,” says God.
“Bring your evidence,” says the King of Jacob.
“Take the stand on behalf of your idols, offer arguments,
assemble reasons.
Spread out the facts before us
so that we can assess them ourselves.
Ask them, ‘If you are gods, explain what the past means—
or, failing that, tell us what will happen in the future.
Can’t do that?
How about doing something—anything!
Good or bad—whatever.
Can you hurt us or help us? Do we need to be afraid?’
They say nothing, because they are nothing—
sham gods, no-gods, fool-making gods.
25-29 “I, God, started someone out from the north and he’s come.
He was called out of the east by name.
He’ll stomp the rulers into the mud
the way a potter works the clay.
Let me ask you, Did anyone guess that this might happen?
Did anyone tell us earlier so we might confirm it
with ‘Yes, he’s right!’?
No one mentioned it, no one announced it,
no one heard a peep out of you.
But I told Zion all about this beforehand.
I gave Jerusalem a preacher of good news.
But around here there’s no one—
no one who knows what’s going on.
I ask, but no one can tell me the score.
Nothing here. It’s all smoke and hot air—
sham gods, hollow gods, no-gods.”
Our Daily Bread reading and devotion
Tuesday, October 18, 2016
Read: Joel 2:12–17
Change Your Life
But there’s also this, it’s not too late—
God’s personal Message!—
“Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!”
13-14 Change your life, not just your clothes.
Come back to God, your God.
And here’s why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe.
Who knows? Maybe he’ll do it now,
maybe he’ll turn around and show pity.
Maybe, when all’s said and done,
there’ll be blessings full and robust for your God!
15-17 Blow the ram’s horn trumpet in Zion!
Declare a day of repentance, a holy fast day.
Call a public meeting.
Get everyone there. Consecrate the congregation.
Make sure the elders come,
but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
interrupt them and get them there.
Between Sanctuary entrance and altar,
let the priests, God’s servants, weep tears of repentance.
Let them intercede: “Have mercy, God, on your people!
Don’t abandon your heritage to contempt.
Don’t let the pagans take over and rule them
and sneer, ‘And so where is this God of theirs?’”
INSIGHT:
In today’s reading we find remarkable insights on the theme of repentance. Key phrases punctuate this exhortation. “Even now” (Joel 2:12): Despite a pattern of disobedience that has merited the righteous judgment of God, He extends grace to a repentant heart. “Return to me with all your heart” (v. 12): The repentance God is calling for is not lukewarm but rather a full commitment of the heart. “Declare a holy fast” (vv. 15–17): The act of fasting does not carry a meritorious element but is a means of self-denial and sets the foundation for turning from selfishness to God. In the spiritual life of Israel both a national and individual repentance were keenly related.
From the Heart
By David McCasland
Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate. Joel 2:13
In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.
An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.
God wants to hear your heart.
After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “ ‘Even now,’ declares the Lord, ‘return to me with all your heart, with fasting and weeping and mourning’ ” (Joel 2:12).
Then Joel called for a response from deep inside: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). True repentance comes from the heart.
The Lord longs for us to confess our sins to Him and receive His forgiveness so we can love and serve Him with all our heart, soul, mind, and strength.
Whatever you need to tell the Lord today, just say it—from the heart.
Lord, please give me a heart of repentance to see myself as You do. Give me the grace to respond to Your merciful call for change.
God wants to hear your heart.
My Utmost for His Highest, by Oswald Chambers
Tuesday, October 18, 2016
The Key to the Missionary’s Devotion
…they went forth for His name’s sake… —3 John 7
Our Lord told us how our love for Him is to exhibit itself when He asked, “Do you love Me?” (John 21:17). And then He said, “Feed My sheep.” In effect, He said, “Identify yourself with My interests in other people,” not, “Identify Me with your interests in other people.” 1 Corinthians 13:4-8 shows us the characteristics of this love— it is actually the love of God expressing itself. The true test of my love for Jesus is a very practical one, and all the rest is sentimental talk.
Faithfulness to Jesus Christ is the supernatural work of redemption that has been performed in me by the Holy Spirit— “the love of God has been poured out in our hearts by the Holy Spirit…” (Romans 5:5). And it is that love in me that effectively works through me and comes in contact with everyone I meet. I remain faithful to His name, even though the commonsense view of my life may seemingly deny that, and may appear to be declaring that He has no more power than the morning mist.
The key to the missionary’s devotion is that he is attached to nothing and to no one except our Lord Himself. It does not mean simply being detached from the external things surrounding us. Our Lord was amazingly in touch with the ordinary things of life, but He had an inner detachment except toward God. External detachment is often an actual indication of a secret, growing, inner attachment to the things we stay away from externally.
The duty of a faithful missionary is to concentrate on keeping his soul completely and continually open to the nature of the Lord Jesus Christ. The men and women our Lord sends out on His endeavors are ordinary human people, but people who are controlled by their devotion to Him, which has been brought about through the work of the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
Is He going to help Himself to your life, or are you taken up with your conception of what you are going to do? God is responsible for our lives, and the one great keynote is reckless reliance upon Him. Approved Unto God, 10 R
A Word with You, by Ron Hutchcraft
Tuesday, October 18, 2016
The Problem With Pushing - #7767
What do you call it when your dog has eight puppies? Octuplets? Ocpuplets? I don't know. Years ago, our Radio Production Manager, well, he probably would have just said you call it a handful. His dog was Sister. No, not a relative; that was her name-had eight puppies. He got to look after them until he could find homes for them. Apparently eight can be a challenge. He told me about one day when he was just trying to get them back into their pen. He said, "I was doing all I could to push those puppies back in. I'd get two or three in. Then while I was reaching for another one, one or two would kind of wiggle back out." (You can probably almost picture this can't you?) After a lot of pushing and shoving, he finally gave up for a while. He said, "You know, here's the funny part"-actually, I thought the picture of him losing to those puppies was the funny part-but he said, "within 10 minutes, guess where those rambunctious puppies were?" All of them were inside by the pen, without any pushing from him! They chose to do what he couldn't force them to do!
I'm Ron Hutchcraft and I want to have A Word With You today about "The Problem With Pushing."
Actually, pushing people doesn't work that well either. They would rather choose something than be pushed into it. In fact, our instinct isn't all that different from those puppies-if someone's trying to make us do something, we try to wiggle out.
Which leads us to one of the world's greatest motivators. It's a little word called trust. Jesus taught us a principle that can be the foundation for getting people to choose what they ought to choose. Our word for today from the Word of God, Luke 16:19, "Whoever can be trusted with very little can also be trusted with much." Then He gave a negative example, "If you have not been trustworthy with someone else's property, who will give you property of your own?"
It's as if Jesus said, "I'm going to trust you with some things and see how you handle that trust. If you show you can be trusted, I'll trust you with some more." Even God in His dealings with us doesn't push us to choose Him. He leads us, He encourages us, but He leaves it to us to choose.
We can learn a lot from Jesus in how to get people to do things. As parents, for example, we want so much for our kids to make the right choices, so much that we tend to just push harder and harder when they don't seem to be doing it, or when we're afraid they won't. But like those rebellious puppies, sometimes our pushing only pushes them to go the other way. And it pushes a child away from us. It can work that same way with people you supervise, or someone you're trying to move toward Christ, or a loved one you want to change. Strangely, pushing may actually delay the very change you're pushing for, because it doesn't allow them the space to choose the right thing.
Jesus would recommend trust as a better motivator than pushing. When you give someone the reasons for choosing the right thing and then you say, "I'm trusting you," well, there's just something about trust that makes you want to live up to it! There's something about being pushed that makes you want to go the other direction!
A while back, my son was in his 20's and he said, "Dad, you know one of the most important things you guys did for us as parents? You trusted us." I can tell you that many times we were praying our knees off because trust is a scary risk. And they didn't always make the right choice in the short run, but they almost always did in the long run.
If there's someone you're trying to move in the right direction, would you try a little more trust? Give them bite-size chunks of trust. That's a way to show them they can be trusted. And, if they handle that trust well, reward them with more trust. Gaining trust is a strong motivation to do the right thing and losing trust is a strong motivation not to blow it.
Given a little space to choose, people-like those puppies-may very well end up choosing to be where your pushing could never get them to go.
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