Max Lucado Daily: WAVE THE WHITE FLAG
How do you deal with your guilt? Many voices urge you to look deep within and find an invisible strength or hidden power. This is a dangerous exercise. Self-assessment without God’s guidance leads to either denial or shame. We need neither!
We need a prayer of grace-based confession, like David’s. After a year of denial, he finally prayed, “God, be merciful to me because you are loving. Because you are always ready to be merciful, wipe out all my wrongs. Wash away all my guilt and make me clean again. I know about my wrongs and I can’t forget my sin…You are right when you speak and fair when you judge” (Psalm 51:1-4 NCV).
David waved the white flag. He came clean with God. And you? Are you ready to wave the white flag and admit your arguments are futile? Are you ready to come clean with God?
From God is With You Every Day
Hebrews 3
The Centerpiece of All We Believe
1-6 So, my dear Christian friends, companions in following this call to the heights, take a good hard look at Jesus. He’s the centerpiece of everything we believe, faithful in everything God gave him to do. Moses was also faithful, but Jesus gets far more honor. A builder is more valuable than a building any day. Every house has a builder, but the Builder behind them all is God. Moses did a good job in God’s house, but it was all servant work, getting things ready for what was to come. Christ as Son is in charge of the house.
6-11 Now, if we can only keep a firm grip on this bold confidence, we’re the house! That’s why the Holy Spirit says,
Today, please listen;
don’t turn a deaf ear as in “the bitter uprising,”
that time of wilderness testing!
Even though they watched me at work for forty years,
your ancestors refused to let me do it my way;
over and over they tried my patience.
And I was provoked, oh, so provoked!
I said, “They’ll never keep their minds on God;
they refuse to walk down my road.”
Exasperated, I vowed,
“They’ll never get where they’re going,
never be able to sit down and rest.”
12-14 So watch your step, friends. Make sure there’s no evil unbelief lying around that will trip you up and throw you off course, diverting you from the living God. For as long as it’s still God’s Today, keep each other on your toes so sin doesn’t slow down your reflexes. If we can only keep our grip on the sure thing we started out with, we’re in this with Christ for the long haul.
These words keep ringing in our ears:
Today, please listen;
don’t turn a deaf ear as in the bitter uprising.
15-19 For who were the people who turned a deaf ear? Weren’t they the very ones Moses led out of Egypt? And who was God provoked with for forty years? Wasn’t it those who turned a deaf ear and ended up corpses in the wilderness? And when he swore that they’d never get where they were going, wasn’t he talking to the ones who turned a deaf ear? They never got there because they never listened, never believed.
Our Daily Bread reading and devotion
Thursday, February 09, 2017
Read: 1 John 1:8–2:2
8-10 If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—make a clean breast of them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.
2 1-2 I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.
The Only Way to Know We’re in Him
2-3 Here’s how we can be sure that we know God in the right way: Keep his commandments.
INSIGHT:
John encourages us to be honest about ourselves. Actually, his words are more of a warning than they are encouragement. Writing to a struggling church, John reminds his readers that we all struggle with sin and the claim that we don’t struggle has several drastic consequences: We deceive ourselves, the truth is not in us (1 John 1:8), we make God out to be a liar, and His word is not in us (v. 10). But John’s point is not a downer. Those warnings surround a very familiar promise. Our sins do not keep us from God—because when we acknowledge (confess) them, we are forgiven for them (v. 9). What do you need to confess as sin and then trust that God has forgiven?
The Advocate
By Mart DeHaan
If anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 1 John 2:1
From a Florida prison cell in June 1962, Clarence Earl Gideon wrote a note asking the United States Supreme Court to review his conviction for a crime he said he didn’t commit. He added that he didn’t have the means to hire a lawyer.
One year later, in the historic case of Gideon v. Wainright, the Supreme Court ruled that people who cannot afford the cost of their own defense must be given a public defender—an advocate—provided by the state. With this decision, and with the help of a court-appointed lawyer, Clarence Gideon was retried and acquitted.
Help us to know what it means to have the freedom of Your love and presence.
But what if we are not innocent? According to the apostle Paul, we are all guilty. But the court of heaven provides an Advocate who, at God’s expense, offers to defend and care for our soul (1 John 2:2). On behalf of His Father, Jesus comes to us offering a freedom that even prison inmates have described as better than anything they’ve experienced on the outside. It is a freedom of heart and mind.
Whether suffering for wrongs done by us or to us, we all can be represented by Jesus. By the highest of authority He responds to every request for mercy, forgiveness, and comfort.
Jesus, our Advocate, can turn a prison of lost hope, fear, or regret into the place of His presence.
Father in heaven, please help us to know what it means to have the freedom of Your love and presence. May we experience this freedom even in places that we have only seen as our confinement!
The one who died as our substitute now lives as our advocate.
My Utmost for His Highest, by Oswald Chambers
Thursday, February 09, 2017
Are You Exhausted Spiritually?
The everlasting God…neither faints nor is weary. —Isaiah 40:28
Exhaustion means that our vital energies are completely worn out and spent. Spiritual exhaustion is never the result of sin, but of service. Whether or not you experience exhaustion will depend on where you get your supplies. Jesus said to Peter, “Feed My sheep,” but He gave him nothing with which to feed them (John 21:17). The process of being made broken bread and poured-out wine means that you have to be the nourishment for other people’s souls until they learn to feed on God. They must drain you completely— to the very last drop. But be careful to replenish your supply, or you will quickly be utterly exhausted. Until others learn to draw on the life of the Lord Jesus directly, they will have to draw on His life through you. You must literally be their source of supply, until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and sheep, as well as for Him.
Have you delivered yourself over to exhaustion because of the way you have been serving God? If so, then renew and rekindle your desires and affections. Examine your reasons for service. Is your source based on your own understanding or is it grounded on the redemption of Jesus Christ? Continually look back to the foundation of your love and affection and remember where your Source of power lies. You have no right to complain, “O Lord, I am so exhausted.” He saved and sanctified you to exhaust you. Be exhausted for God, but remember that He is your supply. “All my springs are in you” (Psalm 87:7).
WISDOM FROM OSWALD CHAMBERS
Beware of bartering the Word of God for a more suitable conception of your own. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Thursday, February 09, 2017
Calling Christians Out of Their Room - #7849
It's amazing how quickly you can get three hundred college men to change their plans on a moment's notice. It happened several times when I was in school. Oh, it's late at night; we're all up in our rooms studying, sleeping, or goofing off, and we're certainly not planning to go out. Yet, within a matter of minutes all three hundred men are out of their rooms and out of the dorm. It's amazing what one fire bell can do, huh? Oh, there was no fire, just an occasional fire drill. But the call summoned us from whatever we were buried in, brought us out of our rooms, and out into the night.
I'm Ron Hutchcraft and I want to have A Word With You today about "Calling Christians Out of Their Room."
Now, you can't read the book of Acts without marveling at the explosive impact of those first Christians. They rocked their city, they saw thousands come to Christ, and they saw people come to Christ daily. They made such an impact it spread across the world and twenty centuries, and guess what? They had the same Savior we have, and the same Holy Spirit living in them! So what happened? Well, let's look at one of those keys to life-changing, city-changing, world-changing Christianity.
Our word for today from the Word of God, Acts 4:31, it says, "And they were all filled with the Holy Spirit and spoke the Word of God boldly. All the believers were one in heart and mind No one claimed that any of his possessions were his own, but they shared everything they had. With great power the Apostles continued to testify to the resurrection of the Lord Jesus, and much grace was upon them all" If you compare this chapter with chapter 2, it says in just three verses, they were together, together, together. Three times it says that. See, these people had a life or death message to deliver. They realized the urgency and the enormity of getting the Gospel out to an area that was unreached, and they knew they had to work on it together.
C. S. Lewis suggested that Christianity is like this big house. And I'm going to borrow from his example and add to it a little. Everybody enters the house through the same long hallway. In that corridor you've got the cross and the empty tomb. We all went there to get our sins forgiven, and that's how we came to Christ. Now, off the hall are a lot of little rooms. Not long after we come in the center corridor we find that we like one of those rooms and we go in it, and we stay there like college students on a busy night of studying.
In one of the rooms off the central corridor they're sprinkling people to baptize them, in another room they're dunking them, in another room they're speaking in tongues, in another room they're talking about people who speak in tongues. You know, in our rooms, we spend a lot of time on our group's distinctive; the things that make us, us; things that tend to divide us from the folks in the other rooms. Meanwhile, just outside the front door thousands are dying without Christ!
There is one call that has the power to do what the fire alarm did in our dorm that night and summoned us from our individual rooms to go out together. It is the call of Jesus to seek and save those who are lost. They need to be brought to the center corridor that we all claim, to get to the cross to have their sins forgiven, and the empty tomb to meet their living Savior. While we've been busy building our Christian sub-cultures we've lost our culture. One third of Americans say they've had no religious training, half of them say they're giving their children no religious training. Most of the people around know almost nothing about our Book or our Savior. Could it be it's because we've lost one of the powerful words of the early church-together?
This is a time for ordinary believers to look out the window and see the urgency and the enormity of reaching the lost out there and to begin to pull people out of their little rooms, out of their denominational and doctrinal turfs, to join in urgent prayer together for the lost, and aggressive plans to work together to reach them.
The Lord is sounding the alarm! If we hear His cry for harvest workers, we'll be out of our little room and pulling others out of theirs to rescue the people who are dying just outside.
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