Max Lucado Daily:MORE SPONGE, LESS ROCK - June 15, 2017
Make God’s presence your passion. How? Be more sponge and less rock. Put a rock in the ocean, and what happens? It’s surface gets wet. The exterior may change color, but the interior remains untouched. Yet place a sponge in the ocean, and notice the change. It absorbs the water. The ocean penetrates every pore and alters the essence of the sponge. God surrounds us in the same way the Pacific surrounds an ocean floor pebble. He is everywhere—above, below, on all sides.
We choose our response—rock or sponge? Resist or receive? Everything within you says harden the heart. Run from God; resist God; blame God. But be careful. Hard hearts never heal. Spongy ones do. The Psalmist determined, “When I am afraid, I will trust in You.” Open every pore of your soul to God’s presence!
From You’ll Get Through This
Ezekiel 47
Trees on Both Sides of the River
1-2 Now he brought me back to the entrance to the Temple. I saw water pouring out from under the Temple porch to the east (the Temple faced east). The water poured from the south side of the Temple, south of the altar. He then took me out through the north gate and led me around the outside to the gate complex on the east. The water was gushing from under the south front of the Temple.
3-5 He walked to the east with a measuring tape and measured off fifteen hundred feet, leading me through water that was ankle-deep. He measured off another fifteen hundred feet, leading me through water that was knee-deep. He measured off another fifteen hundred feet, leading me through water waist-deep. He measured off another fifteen hundred feet. By now it was a river over my head, water to swim in, water no one could possibly walk through.
6-7 He said, “Son of man, have you had a good look?”
Then he took me back to the riverbank. While sitting on the bank, I noticed a lot of trees on both sides of the river.
8-10 He told me, “This water flows east, descends to the Arabah and then into the sea, the sea of stagnant waters. When it empties into those waters, the sea will become fresh. Wherever the river flows, life will flourish—great schools of fish—because the river is turning the salt sea into fresh water. Where the river flows, life abounds. Fishermen will stand shoulder to shoulder along the shore from En-gedi all the way north to En-eglaim, casting their nets. The sea will teem with fish of all kinds, like the fish of the Great Mediterranean.
11 “The swamps and marshes won’t become fresh. They’ll stay salty.
12 “But the river itself, on both banks, will grow fruit trees of all kinds. Their leaves won’t wither, the fruit won’t fail. Every month they’ll bear fresh fruit because the river from the Sanctuary flows to them. Their fruit will be for food and their leaves for healing.”
Divide Up This Land
13-14 A Message from God, the Master: “These are the boundaries by which you are to divide up the inheritance of the land for the twelve tribes of Israel, with Joseph getting two parcels. It is to be divided up equally. I swore in a solemn oath to give it to your ancestors, swore that this land would be your inheritance.
15-17 “These are the boundaries of the land:
“The northern boundary runs from the Great Mediterranean Sea along the Hethlon road to where you turn off to the entrance of Hamath, Zedad, Berothah, and Sibraim, which lies between the territory of Damascus and the territory of Hamath, and on to Hazor-hatticon on the border of Hauran. The boundary runs from the Sea to Hazor-enon, with the territories of Damascus and Hamath to the north. That is the northern boundary.
18 “The eastern boundary runs between Damascus and Hauran, down along the Jordan between Gilead and the land of Israel to the Eastern Sea as far as Tamar. This is the eastern boundary.
19 “The southern boundary runs west from Tamar to the waters of Meribah-kadesh, along the Brook of Egypt, and out to the Great Mediterranean Sea. This is the southern boundary.
20 “The western boundary is formed by the Great Mediterranean Sea north to where the road turns east toward the entrance to Hamath. This is the western boundary.
21-23 “Divide up this land among the twelve tribes of Israel. Divide it up as your inheritance, and include in it the resident aliens who have made themselves at home among you and now have children. Treat them as if they were born there, just like yourselves. They also get an inheritance among the tribes of Israel. In whatever tribe the resident alien lives, there he gets his inheritance. Decree of God, the Master.”
Our Daily Bread reading and devotion
Thursday, June 15, 2017
Read: Ephesians 4:1–6
To Be Mature
1-3 In light of all this, here’s what I want you to do. While I’m locked up here, a prisoner for the Master, I want you to get out there and walk—better yet, run!—on the road God called you to travel. I don’t want any of you sitting around on your hands. I don’t want anyone strolling off, down some path that goes nowhere. And mark that you do this with humility and discipline—not in fits and starts, but steadily, pouring yourselves out for each other in acts of love, alert at noticing differences and quick at mending fences.
4-6 You were all called to travel on the same road and in the same direction, so stay together, both outwardly and inwardly. You have one Master, one faith, one baptism, one God and Father of all, who rules over all, works through all, and is present in all. Everything you are and think and do is permeated with Oneness.
INSIGHT:
When Paul wrote his New Testament letter to followers of Christ in Ephesus, he wrote out of his own experience. When he urged his readers to work through their disagreements with humility, gentleness, and patience, he knew that it takes more than personal resolve. He had once lived with a head full of knowledge and a heart running on empty. As Paul wrote to men and women who had hurt one another with anger, lies, and bitterness (Eph. 4:25–32), he helped them see beyond their own blind spots. He wanted them to know that learning to love one another isn’t something we can do through our own ability. He asked the Spirit of God to reach deep into their hearts and open their eyes to God’s immeasurable love for them (3:14–19) and reminded them that even when we can’t see the way forward—and back to one another—there is a Spirit who can do far more for us than we could ever ask or think (v. 20).
The Bond of Peace
By Amy Boucher Pye
Make every effort to keep the unity of the Spirit through the bond of peace. Ephesians 4:3
After I confronted my friend by email over a matter on which we had differed, she didn’t respond. Had I overstepped? I didn’t want to worsen the situation by pestering her, but neither did I want to leave things unresolved before she went on a trip overseas. As she popped into my mind throughout the following days, I prayed for her, unsure of the way forward. Then one morning I went for a walk in our local park and saw her, pain etched on her face as she glimpsed me. “Thank You, Lord, that I can talk to her,” I breathed as I approached her with a welcoming smile. We talked openly and were able to resolve matters.
Sometimes when hurt or silence intrudes on our relationships, mending them seems out of our control. But as the apostle Paul says in his letter to the church at Ephesus, we are called to work for peace and unity through God’s Spirit, donning the garments of gentleness, humility, and patience as we seek God’s healing in our relationships. The Lord yearns for us to be united, and through His Spirit He can bring His people together—even unexpectedly when we go walking in the park.
God desires unity among believers.
Have you experienced an unexpected encounter that revealed God working in a situation? How might you work toward peace and unity today?
Share your comments on our Facebook page: Facebook.com/ourdailybread.
God desires unity among believers.
My Utmost for His Highest, by Oswald Chambers
Thursday, June 15, 2017
Get Moving! (2)
Also…add to your faith… —2 Peter 1:5
In the matter of drudgery. Peter said in this passage that we have become “partakers of the divine nature” and that we should now be “giving all diligence,” concentrating on forming godly habits (2 Peter 1:4-5). We are to “add” to our lives all that character means. No one is born either naturally or supernaturally with character; it must be developed. Nor are we born with habits— we have to form godly habits on the basis of the new life God has placed within us. We are not meant to be seen as God’s perfect, bright-shining examples, but to be seen as the everyday essence of ordinary life exhibiting the miracle of His grace. Drudgery is the test of genuine character. The greatest hindrance in our spiritual life is that we will only look for big things to do. Yet, “Jesus…took a towel and…began to wash the disciples’ feet…” (John 13:3-5).
We all have those times when there are no flashes of light and no apparent thrill to life, where we experience nothing but the daily routine with its common everyday tasks. The routine of life is actually God’s way of saving us between our times of great inspiration which come from Him. Don’t always expect God to give you His thrilling moments, but learn to live in those common times of the drudgery of life by the power of God.
It is difficult for us to do the “adding” that Peter mentioned here. We say we do not expect God to take us to heaven on flowery beds of ease, and yet we act as if we do! I must realize that my obedience even in the smallest detail of life has all of the omnipotent power of the grace of God behind it. If I will do my duty, not for duty’s sake but because I believe God is engineering my circumstances, then at the very point of my obedience all of the magnificent grace of God is mine through the glorious atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. Not Knowing Whither, 882 L
A Word with You, by Ron Hutchcraft
Thursday, June 15, 2017
When The Captain Is Not At The Helm - #7939
It was the largest oil spill in American history and in a sense, it was largely the fault of one man. The tanker Exxon Valdez, you might remember, ran aground on a reef in Alaska's Prince William Sound. The resulting oil spill did incalculable damage to the local fishing industry, to the environment in that very majestic piece of America, and to a lot of wildlife. The Commander of the Coast Guard said the passage there is ten miles across. He said, "so wide your children could pilot a tanker through there!" So how did this happen? Well, an unlicensed third-mate was on the bridge that day, piloting the vessel. He was where the captain should have been. The captain was down below! That disaster happened largely because the man who should have been on the bridge – wasn't!
I'm Ron Hutchcraft, and I want to have A Word With You today about "When The Captain Is Not At The Helm."
In our word for today from the Word of God, we see what happens when the captain of a family forfeits the helm. As we look at the story in Genesis 16:1, remember that God has promised the captain of this family, Abram, that he and his wife Sarai are going to miraculously have a son in their old age. A son from whom a nation will come, and the son who they have been waiting for a while.
The Bible says, "Now Sarai, Abram's wife, had borne him no children. But she had an Egyptian maidservant named Hagar; so she said to Abram, ‘The Lord has kept me from having children. Go, sleep with my maidservant; perhaps I can build a family through her.' Abram agreed to what Sarai said."
Well, in essence, the captain of this family abandoned the helm and he let his wife call the shots. Thus, Ishmael was conceived and born – and from him, the Arabic people in the world today. Thirteen years later, elderly Sarai is miraculously pregnant (just as predicted) – with Isaac, the child God promised in His time, and the child from whom the Jews have come. The result of Abram's forfeiture of leadership has been ongoing conflict and bitter wars in his own family, and then throughout the centuries and right into our world today.
There is a Biblical principle underscored in this negative example from scripture and it's this: the buck for the family stops with the man. You can see it in Ephesians 5 where the husband is portrayed as the Christ-figure in the family, who leads with self-sacrificing love. You can see it in the Garden of Eden when God holds Adam responsible for the sin his wife initiated. You can see it when Sarah laughs at God's promise of a son – and God comes asking Abram, "Why did your wife react in unbelief?"
When you stand before the Lord, you can be sure who the Lord will ask about what happened in your family – the husband, the father, the captain. Oh, sure, of course Mom's going to bear some responsibility too. But ultimately the buck stops with the man.
In our world, a lot of families are drifting because the captain is down below, forfeiting the leadership that God insists he is responsible for. If you're the man of the family, take stock: Are you taking the lead in keeping your family focused on the Lord? Are you leading your family in making decisions, or are you avoiding the tough choices? Are you facing the fact that many of the things that frustrate you in your wife might be because of needs you're not meeting?
In family finances, in decision-making, in spiritual things, in keeping communication going – God says the husband, the Dad, is the captain. When the captain is not at the helm – families go aground, and the results are very costly.
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