Max Lucado Daily: God Sees with the Eyes of a Father
Matthew 14:14 says. "He had compassion on them." When Matthew writes that Jesus had compassion on people, he's not saying that Jesus felt casual pity for them. Matthew is saying that Jesus felt their hurt in His gut. He felt the limp of the disabled. He felt the hurt of the diseased. He felt the loneliness of the leper. He felt the embarrassment of the sinful. And once He felt their hurts, He couldn't help but heal their hurts. He was so touched by their needs that He forgot His own needs. He was so moved by the people's hurts that He put His hurts on the back burner.
God sees with the eyes of a Father. He sees our defects, errors, and blemishes; but He also sees our value. Maybe that's why God brings hurting people into your world, too!
From In the Eye of the Storm
Ezra 6
1-3 So King Darius ordered a search through the records in the archives in Babylon. Eventually a scroll was turned up in the fortress of Ecbatana over in the province of Media, with this writing on it:
Memorandum
In his first year as king, Cyrus issued an official decree regarding The Temple of God in Jerusalem, as follows:
3-5 The Temple where sacrifices are offered is to be rebuilt on new foundations. It is to be ninety feet high and ninety feet wide with three courses of large stones topped with one course of timber. The cost is to be paid from the royal bank. The gold and silver vessels from The Temple of God that Nebuchadnezzar carried to Babylon are to be returned to The Temple at Jerusalem, each to its proper place; place them in The Temple of God.
6-7 Now listen, Tattenai governor of the land beyond the Euphrates, Shethar-Bozenai, associates, and all officials of that land: Stay out of their way. Leave the governor and leaders of the Jews alone so they can work on that Temple of God as they rebuild it.
8-10 I hereby give official orders on how you are to help the leaders of the Jews in the rebuilding of that Temple of God:
1. All construction costs are to be paid to these men from the royal bank out of the taxes coming in from the land beyond the Euphrates. And pay them on time, without delays.
2. Whatever is required for their worship—young bulls, rams, and lambs for Whole-Burnt-Offerings to the God-of-Heaven; and whatever wheat, salt, wine, and anointing oil the priests of Jerusalem request—is to be given to them daily without delay so that they may make sacrifices to the God-of-Heaven and pray for the life of the king and his sons.
11-12 I’ve issued an official decree that anyone who violates this order is to be impaled on a timber torn out of his own house, and the house itself made a manure pit. And may the God who put his Name on that place wipe out any king or people who dares to defy this decree and destroy The Temple of God at Jerusalem.
I, Darius, have issued an official decree. Carry it out precisely and promptly.
13 Tattenai governor of the land across the Euphrates, Shethar-Bozenai, and their associates did it: They carried out the decree of Darius precisely and promptly.
The Building Completed: “Exuberantly Celebrated the Dedication”
14-15 So the leaders of the Jews continued to build; the work went well under the preaching of the prophets Haggai and Zechariah son of Iddo. They completed the rebuilding under orders of the God of Israel and authorization by Cyrus, Darius, and Artaxerxes, kings of Persia. The Temple was completed on the third day of the month Adar in the sixth year of the reign of King Darius.
16-18 And then the Israelites celebrated—priests, Levites, every last exile, exuberantly celebrated the dedication of The Temple of God. At the dedication of this Temple of God they sacrificed a hundred bulls, two hundred rams, and four hundred lambs—and, as an Absolution-Offering for all Israel, twelve he-goats, one for each of the twelve tribes of Israel. They placed the priests in their divisions and the Levites in their places for the service of God at Jerusalem—all as written out in the Book of Moses.
19 On the fourteenth day of the first month, the exiles celebrated the Passover.
20 All the priests and Levites had purified themselves—all, no exceptions. They were all ritually clean. The Levites slaughtered the Passover lamb for the exiles, their brother priests, and themselves.
21-22 Then the Israelites who had returned from exile, along with everyone who had removed themselves from the defilements of the nations to join them and seek God, the God of Israel, ate the Passover. With great joy they celebrated the Feast of Unraised Bread for seven days. God had plunged them into a sea of joy; he had changed the mind of the king of Assyria to back them in rebuilding The Temple of God, the God of Israel.
Our Daily Bread reading and devotion
Saturday, August 05, 2017
Read: Colossians 4:2–6
Pray for Open Doors
2-4 Pray diligently. Stay alert, with your eyes wide open in gratitude. Don’t forget to pray for us, that God will open doors for telling the mystery of Christ, even while I’m locked up in this jail. Pray that every time I open my mouth I’ll be able to make Christ plain as day to them.
5-6 Use your heads as you live and work among outsiders. Don’t miss a trick. Make the most of every opportunity. Be gracious in your speech. The goal is to bring out the best in others in a conversation, not put them down, not cut them out.
INSIGHT:
The grace we have received in Jesus is part of His mission. John’s gospel declares, “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. . . . We have all received grace in place of grace already given. For the law was given through Moses; grace and truth came through Jesus Christ” (John 1:14, 16–17). He came “full of grace and truth” to bring us “grace in place of grace already given.” This emphasis on grace in the coming of Jesus was in direct contrast to the law of Moses that had become a heavy burden to the people of Israel. By fulfilling that law, Jesus provided us not only with the grace of salvation, but He also gave us what we need to live every day in Him.
How does knowing we have freely received God’s grace challenge us to show grace to others?
For more on demonstrating grace, listen to Discover the Word: discovertheword.org/Grace1229. Bill Crowder
Showing Grace
By David C. McCasland
Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. Colossians 4:6
The US Masters Golf Tournament began in 1934, and since then only three players have won it two years in a row. On April 10, 2016, it appeared that twenty-two-year-old Jordan Spieth would become the fourth. But he faltered on the last nine holes and finished in a tie for second. Despite his disappointing loss, Spieth was gracious toward tournament champion Danny Willett, congratulating him on his victory and on the birth of his first child, something “more important than golf.”
Writing in The New York Times, Karen Krouse said, “It takes grace to see the big picture so soon after having to sit through a trophy ceremony and watch someone else have his photograph taken.” Krouse continued, “Spieth’s ball-striking was off all week, but his character emerged unscathed.”
Dear Lord, help me by Your Spirit to be gracious and kind to others and to represent You well.
Paul urged the followers of Jesus in Colossae to “be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col. 4:5–6).
As those who have freely received God’s grace, it is our privilege and calling to demonstrate it in every situation of life—win or lose.
Dear Lord, help me by Your Spirit to be gracious and kind to others and to represent You well.
Gracious words are always the right words.
My Utmost for His Highest, by Oswald Chambers
Saturday, August 05, 2017
The Bewildering Call of God
"…and all things that are written by the prophets concerning the Son of Man will be accomplished."…But they understood none of these things… —Luke 18:31, 34
God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
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