Max Lucado Daily: SLEEPING TROUBLE
Millions of Americans have trouble sleeping! You may be one of them. Only one other living creature has as much trouble resting as we do. They are woolly, simpleminded, and slow…sheep. Sheep can’t sleep! For sheep to sleep, everything must be just right. No predators. No tension in the flock. Sheep need help. They need a shepherd to lead them and help them lie down in green pastures. Without a shepherd, they cannot rest.
Without a shepherd, neither can we! Psalm 23:2 says, “He, (the Shepherd) makes me to lie down in green pastures; He leads me beside the still waters.” Who’s the active one? Who’s in charge? The Shepherd! With our eyes on the Shepherd, we’ll get some sleep. Isaiah 26:3 reminds us of the promise, “You will keep him in perfect peace, whose mind is stayed on You.”
Read more Traveling Light
Genesis 41
1-4 Two years passed and Pharaoh had a dream: He was standing by the Nile River. Seven cows came up out of the Nile, all shimmering with health, and grazed on the marsh grass. Then seven other cows, all skin and bones, came up out of the river after them and stood by them on the bank of the Nile. The skinny cows ate the seven healthy cows. Then Pharaoh woke up.
5-7 He went back to sleep and dreamed a second time: Seven ears of grain, full-bodied and lush, grew out of a single stalk. Then seven more ears grew up, but these were thin and dried out by the east wind. The thin ears swallowed up the full, healthy ears. Then Pharaoh woke up—another dream.
8 When morning came, he was upset. He sent for all the magicians and sages of Egypt. Pharaoh told them his dreams, but they couldn’t interpret them to him.
9-13 The head cupbearer then spoke up and said to Pharaoh, “I just now remembered something—I’m sorry, I should have told you this long ago. Once when Pharaoh got angry with his servants, he locked me and the head baker in the house of the captain of the guard. We both had dreams on the same night, each dream with its own meaning. It so happened that there was a young Hebrew slave there with us; he belonged to the captain of the guard. We told him our dreams and he interpreted them for us, each dream separately. Things turned out just as he interpreted. I was returned to my position and the head baker was impaled.”
14 Pharaoh at once sent for Joseph. They brought him on the run from the jail cell. He cut his hair, put on clean clothes, and came to Pharaoh.
15 “I dreamed a dream,” Pharaoh told Joseph. “Nobody can interpret it. But I’ve heard that just by hearing a dream you can interpret it.”
16 Joseph answered, “Not I, but God. God will set Pharaoh’s mind at ease.”
17-21 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile. Seven cows, shimmering with health, came up out of the river and grazed on the marsh grass. On their heels seven more cows, all skin and bones, came up. I’ve never seen uglier cows anywhere in Egypt. Then the seven skinny, ugly cows ate up the first seven healthy cows. But you couldn’t tell by looking—after eating them up they were just as skinny and ugly as before. Then I woke up.
22-24 “In my second dream I saw seven ears of grain, full-bodied and lush, growing out of a single stalk, and right behind them, seven other ears, shriveled, thin, and dried out by the east wind. And the thin ears swallowed up the full ears. I’ve told all this to the magicians but they can’t figure it out.”
25-27 Joseph said to Pharaoh, “Pharaoh’s two dreams both mean the same thing. God is telling Pharaoh what he is going to do. The seven healthy cows are seven years and the seven healthy ears of grain are seven years—they’re the same dream. The seven sick and ugly cows that followed them up are seven years and the seven scrawny ears of grain dried out by the east wind are the same—seven years of famine.
28-32 “The meaning is what I said earlier: God is letting Pharaoh in on what he is going to do. Seven years of plenty are on their way throughout Egypt. But on their heels will come seven years of famine, leaving no trace of the Egyptian plenty. As the country is emptied by famine, there won’t be even a scrap left of the previous plenty—the famine will be total. The fact that Pharaoh dreamed the same dream twice emphasizes God’s determination to do this and do it soon.
33-36 “So, Pharaoh needs to look for a wise and experienced man and put him in charge of the country. Then Pharaoh needs to appoint managers throughout the country of Egypt to organize it during the years of plenty. Their job will be to collect all the food produced in the good years ahead and stockpile the grain under Pharaoh’s authority, storing it in the towns for food. This grain will be held back to be used later during the seven years of famine that are coming on Egypt. This way the country won’t be devastated by the famine.”
37 This seemed like a good idea to Pharaoh and his officials.
38 Then Pharaoh said to his officials, “Isn’t this the man we need? Are we going to find anyone else who has God’s spirit in him like this?”
39-40 So Pharaoh said to Joseph, “You’re the man for us. God has given you the inside story—no one is as qualified as you in experience and wisdom. From now on, you’re in charge of my affairs; all my people will report to you. Only as king will I be over you.”
41-43 So Pharaoh commissioned Joseph: “I’m putting you in charge of the entire country of Egypt.” Then Pharaoh removed his signet ring from his finger and slipped it on Joseph’s hand. He outfitted him in robes of the best linen and put a gold chain around his neck. He put the second-in-command chariot at his disposal, and as he rode people shouted “Bravo!”
Joseph was in charge of the entire country of Egypt.
44 Pharaoh told Joseph, “I am Pharaoh, but no one in Egypt will make a single move without your stamp of approval.”
45 Then Pharaoh gave Joseph an Egyptian name, Zaphenath-Paneah (God Speaks and He Lives). He also gave him an Egyptian wife, Asenath, the daughter of Potiphera, the priest of On (Heliopolis).
And Joseph took up his duties over the land of Egypt.
46 Joseph was thirty years old when he went to work for Pharaoh the king of Egypt. As soon as Joseph left Pharaoh’s presence, he began his work in Egypt.
47-49 During the next seven years of plenty the land produced bumper crops. Joseph gathered up the food of the seven good years in Egypt and stored the food in cities. In each city he stockpiled surplus from the surrounding fields. Joseph collected so much grain—it was like the sand of the ocean!—that he finally quit keeping track.
50-52 Joseph had two sons born to him before the years of famine came. Asenath, daughter of Potiphera the priest of On, was their mother. Joseph named the firstborn Manasseh (Forget), saying, “God made me forget all my hardships and my parental home.” He named his second son Ephraim (Double Prosperity), saying, “God has prospered me in the land of my sorrow.”
53-54 Then Egypt’s seven good years came to an end and the seven years of famine arrived, just as Joseph had said. All countries experienced famine; Egypt was the only country that had bread.
55 When the famine spread throughout Egypt, the people called out in distress to Pharaoh, calling for bread. He told the Egyptians, “Go to Joseph. Do what he tells you.”
56-57 As the famine got worse all over the country, Joseph opened the store-houses and sold emergency supplies to the Egyptians. The famine was very bad. Soon the whole world was coming to buy supplies from Joseph. The famine was bad all over.
Our Daily Bread reading and devotion
Friday, January 12, 2018
Read: Malachi 3:13–18
Israel Speaks Arrogantly Against God
13 “You have spoken arrogantly against me,” says the Lord.
“Yet you ask, ‘What have we said against you?’
14 “You have said, ‘It is futile to serve God. What do we gain by carrying out his requirements and going about like mourners before the Lord Almighty? 15 But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it.’”
The Faithful Remnant
16 Then those who feared the Lord talked with each other, and the Lord listened and heard. A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name.
17 “On the day when I act,” says the Lord Almighty, “they will be my treasured possession. I will spare them, just as a father has compassion and spares his son who serves him. 18 And you will again see the distinction between the righteous and the wicked, between those who serve God and those who do not.
INSIGHT
Malachi’s prophecy is a fitting conclusion to the Old Testament. (Malachi may not have been his actual name since it means “My messenger,” which is more a title than a name.) The prophecy challenges Israel’s condition following their return from exile and anticipates their coming Messiah. Chapters 1–2 give a series of rebukes for the waywardness of God’s people, leading to the declaration, “You have wearied the Lord with your words” (2:17). In response to Israel’s spiritual drifting, God reaches out with a promise for their rescue. Malachi 3:1 says, “ ‘I will send my messenger, who will prepare the way before me. Then suddenly the Lord you are seeking will come to his temple; the messenger of the covenant, whom you desire, will come,’ says the Lord Almighty.” That messenger was John the Baptist who prepared the way for Jesus—Israel’s long-hoped-for Messiah (Matthew 11:10). Even when we are faithless, our God is faithful!
How does God’s faithfulness encourage you to be faithful?
Check out the free online course “Haggai-Malachi: No Substitute for Obedience” at christianuniversity.org/HAGGAI-MALACHI. - Bill Crowder
Fitting In
By Poh Fang Chia
Then those who feared the Lord talked with each other, and the Lord listened and heard. Malachi 3:16
Lee is a diligent and reliable bank employee. Yet he often finds himself sticking out like a sore thumb for living out his faith. This reveals itself in practical ways, such as when he leaves the break room during an inappropriate conversation. At a Bible study, he shared with his friends, “I fear that I’m losing promotion opportunities for not fitting in.”
Believers during the prophet Malachi’s time faced a similar challenge. They had returned from exile and the temple had been rebuilt, but there was skepticism about God’s plan for their future. Some of the Israelites were saying, “It is futile to serve God. What do we gain by carrying out his requirements . . . ? But now we call the arrogant blessed. Certainly evildoers prosper, and even when they put God to the test, they get away with it” (Malachi 3:14–15).
Lord, help us to keep on encouraging one another to stay faithful to You in this faithless world.
How can we stand firm for God in a culture that tells us we will lose out if we don’t blend in? The faithful in Malachi’s time responded to that challenge by meeting with like-minded believers to encourage each other. Malachi shares this important detail with us: “The Lord listened and heard” (v. 16).
God notices and cares for all who fear and honor Him. He doesn’t call us to “fit in” but to draw closer to Him each day as we encourage each other. Let’s stay faithful!
Lord, help us to keep on encouraging one another to stay faithful to You in this faithless world.
Our faith may be tested so that we may trust God’s faithfulness.
My Utmost for His Highest, by Oswald Chambers
Friday, January 12, 2018
When they were alone, He explained all things to His disciples. —Mark 4:34
Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?
We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, “Oh, I’m so unworthy.” We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
A Word with You, by Ron Hutchcraft
Friday, January 12, 2018
Defiant Hope - #8090
It's one of those photos you never forget – like, you know, the picture of those American soldiers raising the flag on Iwo Jima. You've probably seen the photo of those three weary, dusty firefighters raising the American flag in the ruins of the World Trade Center on September 11, 2001. USA Today says "it may have been the blackest day's blackest hour" when that picture was taken. It was becoming apparent that there would be few survivors, and another tower – 7 World Trade Center – was about to fall. An evacuation order was issued to all firefighters searching in the rubble. But one firefighter saw something on a docked boat – a debris-covered American flag on a broken pole. With the help of two other firefighters, he found a large metal flagpole jutting at a 45-degree angle from a ledge about twenty feet above the ground. They climbed up and they rigged the flag to the pole, totally unaware that a photographer was watching and capturing it for all the world to see. A woman who taught nearby, summarized what that moment meant: "People were grasping for hope," she said, "and suddenly there it was."
I'm Ron Hutchcraft and I want to have A Word With You today about "Defiant Hope."
That's what it is when you raise your flag at a time when everything seems to be collapsing – it's defiant hope. You could be in one of your "blackest hours" right now, but you still have to raise the flag that says hope in a seemingly hopeless situation.
It's that kind of defiant hope that Job expressed in our word for today from the Word of God. Through the centuries, no name has been more synonymous with human suffering than that of Job. He lost his fortune, he lost his family, he lost his health – in fact, he says in his book, "If only my anguish could be weighed and all my misery be placed on the scales! It would surely outweigh the sand of the seas" (Job 6:2-3). But listen to the faith that sustained him. Job 13:15, speaking of God, he says, "Though He slay me, yet will I trust Him."
Later, Job looks beyond his current tragedies to affirm, "I know that my Redeemer lives, and that in the end He will stand upon the earth . . . I myself will see Him with my own eyes" (Job 19:25, 27). But Job didn't have to wait until he died to see God as he had never seen Him before. Reflecting back on what he had gained by losing it all, he said in Job 42:5, "My ears had heard of You, but now my eyes have seen You."
Job shows us how to respond when things seem really dark, when the pain is almost unbearable, when hope seems almost gone. You choose to hang onto your God more strongly than you have ever held Him before! That's a choice you make. You raise a flag over the rubble that says, "I'm trusting my God – no matter what." There are times you just say to Him, "Lord, I don't always understand You, but I always trust You." And you know what that trust is based on? The fact that the cross of Jesus proves that He cares more about your life than His own.
You stubbornly decide that your pain will not take you out of your allegiance to Christ. As Job said, "Till I die, I will not deny my integrity. I will maintain my righteousness and never let go of it" (Job 27:5-6). Well, that's it-unshakeable obedience and stubborn faith.
So today, in the middle of what may be one of your blackest hours, would you raise your Jesus-flag above the rubble around you and experience the healing power of defiant hope!
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