Max Lucado Daily: WE DON’T LIKE TO SAY GOODBYE
The cemetery is a sad place. We don’t like to say goodbye to those whom we love. It’s right for us to weep, but there is no need to despair. They are, at this very moment, at peace in the presence of God.
One of our church members asked me to speak at the funeral of his mother. Her name was Ida, but her friends called her Polly. Her son told me his mother had been unresponsive the last few hours of her life. She never spoke a word. But moments before her death, she opened her eyes and in a clear voice said, “My name is Ida, but my friends call me Polly.”
Meaningless words of hallucination? Perhaps. Or maybe she was in the presence of God—maybe she was getting acquainted!
From When Christ Comes
Exodus 33
1-3 God said to Moses: “Now go. Get on your way from here, you and the people you brought up from the land of Egypt. Head for the land which I promised to Abraham, Isaac, and Jacob, saying ‘I will give it to your descendants.’ I will send an angel ahead of you and I’ll drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. It’s a land flowing with milk and honey. But I won’t be with you in person—you’re such a stubborn, hard-headed people!—lest I destroy you on the journey.”
4 When the people heard this harsh verdict, they were plunged into gloom and wore long faces. No one put on jewelry.
5-6 God said to Moses, “Tell the Israelites, ‘You’re one hard-headed people. I couldn’t stand being with you for even a moment—I’d destroy you. So take off all your jewelry until I figure out what to do with you.’” So the Israelites stripped themselves of their jewelry from Mount Horeb on.
7-10 Moses used to take the Tent and set it up outside the camp, some distance away. He called it the Tent of Meeting. Anyone who sought God would go to the Tent of Meeting outside the camp. It went like this: When Moses would go to the Tent, all the people would stand at attention; each man would take his position at the entrance to his tent with his eyes on Moses until he entered the Tent; whenever Moses entered the Tent, the Pillar of Cloud descended to the entrance to the Tent and God spoke with Moses. All the people would see the Pillar of Cloud at the entrance to the Tent, stand at attention, and then bow down in worship, each man at the entrance to his tent.
11 And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed—he didn’t leave the Tent.
12-13 Moses said to God, “Look, you tell me, ‘Lead this people,’ but you don’t let me know whom you’re going to send with me. You tell me, ‘I know you well and you are special to me.’ If I am so special to you, let me in on your plans. That way, I will continue being special to you. Don’t forget, this is your people, your responsibility.”
14 God said, “My presence will go with you. I’ll see the journey to the end.”
15-16 Moses said, “If your presence doesn’t take the lead here, call this trip off right now. How else will it be known that you’re with me in this, with me and your people? Are you traveling with us or not? How else will we know that we’re special, I and your people, among all other people on this planet Earth?”
17 God said to Moses: “All right. Just as you say; this also I will do, for I know you well and you are special to me. I know you by name.”
18 Moses said, “Please. Let me see your Glory.”
19 God said, “I will make my Goodness pass right in front of you; I’ll call out the name, God, right before you. I’ll treat well whomever I want to treat well and I’ll be kind to whomever I want to be kind.”
20 God continued, “But you may not see my face. No one can see me and live.”
21-23 God said, “Look, here is a place right beside me. Put yourself on this rock. When my Glory passes by, I’ll put you in the cleft of the rock and cover you with my hand until I’ve passed by. Then I’ll take my hand away and you’ll see my back. But you won’t see my face.”
Our Daily Bread reading and devotion
Monday, March 12, 2018
Read: Habakkuk 3:17–19
Though the fig tree does not bud
and there are no grapes on the vines,
though the olive crop fails
and the fields produce no food,
though there are no sheep in the pen
and no cattle in the stalls,
18 yet I will rejoice in the Lord,
I will be joyful in God my Savior.
19 The Sovereign Lord is my strength;
he makes my feet like the feet of a deer,
he enables me to tread on the heights.
For the director of music. On my stringed instruments.
INSIGHT
We don’t know much about the prophet Habakkuk. Not even his father, tribe, or hometown is provided. Yet he is believed to be a temple musician-prophet because he had his own stringed instruments (see Habakkuk 3:19). He was likely a contemporary of the prophets Nahum, Zephaniah, and Jeremiah. He prophesied in a period of violence and political chaos that began in the context of Assyria’s upheaval, continued during the Babylonian victory over Jerusalem (597 bc), and ended in Babylon’s fall to the Persians (539 bc).
He would have felt the impact of the death of good King Josiah, who had brought Judah back to God for a short time. Before and after Josiah’s reign, Judah had turned away from God and been characterized by moral and spiritual decay that included the worship of other gods. No wonder Habakkuk was in despair! In his little book he questions (complains to) God out of his burdened heart, and God answers. In the end, the prophet has a deeper understanding of God’s justice.
When has God given you joy in the midst of pain?
Three-Lettered Faith
By Kirsten Holmberg
Yet I will rejoice in the Lord; I will be joyful in God my Savior. Habakkuk 3:18
With a tendency toward pessimism, I quickly jump to negative conclusions about how situations in my life will play out. If I’m thwarted in my efforts on a work project, I’m easily convinced none of my other projects will be successful either, and—even though utterly unrelated—I will probably never be able to touch my toes comfortably. And, woe is me, I’m an awful mother who can’t do anything right. Defeat in one area unnecessarily affects my feelings in many.
It’s easy for me to imagine how the prophet Habakkuk might have reacted to what God showed him. He had great cause for despair after having seen the coming troubles for God’s people; long and arduous years lay ahead. Things really did look dismal: no fruit, no meat, and no creature comforts. His words lure me into a pessimistic bed of hopelessness until he jars me awake again with a small three-letter word: yet. “Yet I will rejoice in the Lord” (Habakkuk 3:18). Despite all the hardships he anticipated, Habakkuk found cause for rejoicing simply because of who God is.
Lord, You are the reason for all my joy.
While we might be prone to exaggerate our problems, Habakkuk truly faced some extreme hardships. If he could summon praise for God in those moments, perhaps we can too. When we’re bogged down in the depths of despair, we can look to God who lifts us up.
Lord, You are the reason for all my joy. Help me to fix my eyes on You when my circumstances are painful and hard.
God is our cause for joy in the midst of despair.
My Utmost for His Highest, by Oswald Chambers
Monday, March 12, 2018
Total Surrender
Peter began to say to Him, "See, we have left all and followed You." —Mark 10:28
Our Lord replies to this statement of Peter by saying that this surrender is “for My sake and the gospel’s” (Mark 10:29). It was not for the purpose of what the disciples themselves would get out of it. Beware of surrender that is motivated by personal benefits that may result. For example, “I’m going to give myself to God because I want to be delivered from sin, because I want to be made holy.” Being delivered from sin and being made holy are the result of being right with God, but surrender resulting from this kind of thinking is certainly not the true nature of Christianity. Our motive for surrender should not be for any personal gain at all. We have become so self-centered that we go to God only for something from Him, and not for God Himself. It is like saying, “No, Lord, I don’t want you; I want myself. But I do want You to clean me and fill me with Your Holy Spirit. I want to be on display in Your showcase so I can say, ‘This is what God has done for me.’ ” Gaining heaven, being delivered from sin, and being made useful to God are things that should never even be a consideration in real surrender. Genuine total surrender is a personal sovereign preference for Jesus Christ Himself.
Where does Jesus Christ figure in when we have a concern about our natural relationships? Most of us will desert Him with this excuse— “Yes, Lord, I heard you call me, but my family needs me and I have my own interests. I just can’t go any further” (see Luke 9:57-62). “Then,” Jesus says, “you ‘cannot be My disciple’ ” (see Luke 14:26-33).
True surrender will always go beyond natural devotion. If we will only give up, God will surrender Himself to embrace all those around us and will meet their needs, which were created by our surrender. Beware of stopping anywhere short of total surrender to God. Most of us have only a vision of what this really means, but have never truly experienced it.
WISDOM FROM OSWALD CHAMBERS
There is no allowance whatever in the New Testament for the man who says he is saved by grace but who does not produce the graceful goods. Jesus Christ by His Redemption can make our actual life in keeping with our religious profession.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Monday, March 12, 2018
Accelerators Without Brakes - #8131
Marathon man! Yeah, that's me. When we're driving a long trip, I want to get there. I like to drive. Oh, guess what? We just keep barreling. You can ask my kids when they were
little. They knew we only stopped when the gas tank was nearly empty. Sometimes when our other tanks were really full I guess. But they might say, "No, he wasn't marathon man.
He was psycho man!" Well, I have to wonder if I would stop at all if the car didn't have to. You know, cars are like that. They just have to stop for refueling. Cars don't run
forever. Neither do we.
I'm Ron Hutchcraft, and I want to have A Word With You today about "Accelerators Without Brakes."
Our word for today from the Word of God is based on one of God's Ten Commandments, except Jesus is giving us some insight into the why behind the "thou shalt." It's in Mark
2:27. Jesus is being hassled by the religious legalists about His disciples picking some grain to eat on the Sabbath Day. He says, "The Sabbath was made for man, not man for
the Sabbath. So the Son of Man is the Lord even of the Sabbath."
Jesus is, of course, referring to God's command to have a weekly Sabbath--a day that is "for the Lord your God. (According to the Ten Commandments.) On it you shall not do any
work" (Exodus 20:10). Now I know some Christians debate which day should be the Sabbath. Don't send me letters and booklets and verses about that--a lot of folks already have.
What I'm talking about here is the Sabbath principle--that God has built into our creation a regular time for rest, for recovery, for spiritual renewal. In fact, it is
important enough that God made it the focus of one of His Ten Commandments!
And Jesus said God did that, not to create some inconvenient divine demand. He did it for us! "The Sabbath is for man." This isn't about a rule for us to keep just to keep a
rule. It's for our good, for our sanity, for our health, our well-being, our balance. When we ignore our Sabbaths, we hurt ourselves!
You might say God built us like cars; we need regular refueling. We need to stop fairly regularly. When we don't, we run out of gas. And it's true. When you continually
abbreviate your Sabbath or postpone your Sabbath or cancel your Sabbath, you start to become mean, mechanical, short-tempered, edgy, stressed out. Your creativity starts to dry
up. Your health starts to go down. We just weren't created to drive without stopping.
But a lot of us hard drivers are all accelerator and no brakes. Now, a car like that is dangerous. So is a person. You've got to have both. If you don't take regular time-outs
as God has ordained, well, you're eventually going to crash. If you don't get your Sabbaths, one day all those Sabbaths are going to come and get you. To take that weekly
time-out is actually a step of faith that God will enable you to do more with six days than you ever could do with seven. And He will.
Maybe you've been running too hard for too long, and a lot of things aren't working. You don't need more time. No, you need a rested, restored you with the renewed perspective
that only time off and a time with God can give you. So give yourself a rest, and your family, those who work with you, and those who are influenced by you.
You were built for regular refueling. So, make it a part of your schedule, part of your life. You'll be able to cover a lot more miles with a lot better attitude.
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