Max Lucado Daily: OUR WORK CAN BE WORSHIP
Many people dread their work. If you’re one of them, try changing your attitude toward your work! God’s eyes fall on the work of our hands. One stay-at-home-mom keeps this sign over her sink: “Divine tasks performed here, daily.” Indeed, work can be worship.
Peter wrote, “You are a chosen people. You are a kingdom of priests, a holy nation, God’s very own possession. This is so you can show others the goodness of God.” (1 Peter 2:9). So, let every detail in your life—your words, actions, whatever—be done in the name of the Master, Jesus. (Colossians 3:17). You don’t drive to an office, you drive to a sanctuary. You don’t attend a school, you attend a temple. You may not wear a clerical collar, but you could, because your work is God’s pulpit!
Read more Cure for the Common Life
Joshua 22
Then Joshua called together the Reubenites, Gadites, and the half-tribe of Manasseh. He said: “You have carried out everything Moses the servant of God commanded you, and you have obediently done everything I have commanded you. All this time and right down to this very day you have not abandoned your brothers; you’ve shouldered the task laid on you by God, your God. And now God, your God, has given rest to your brothers just as he promised them. You’re now free to go back to your homes, the country of your inheritance that Moses the servant of God gave you on the other side of the Jordan. Only this: Be vigilant in keeping the Commandment and The Revelation that Moses the servant of God laid on you: Love God, your God, walk in all his ways, do what he’s commanded, embrace him, serve him with everything you are and have.”
6-7 Then Joshua blessed them and sent them on their way. They went home. (To the half-tribe of Manasseh, Moses had assigned a share in Bashan. To the other half, Joshua assigned land with their brothers west of the Jordan.)
7-8 When Joshua sent them off to their homes, he blessed them. He said: “Go home. You’re going home rich—great herds of cattle, silver and gold, bronze and iron, huge piles of clothing. Share the wealth with your friends and families—all this plunder from your enemies!”
9 The Reubenites, Gadites, and the half-tribe of Manasseh left the People of Israel at Shiloh in the land of Canaan to return to Gilead, the land of their possession, which they had taken under the command of Moses as ordered by God.
10 They arrived at Geliloth on the Jordan (touching on Canaanite land). There the Reubenites, Gadites, and the half-tribe of Manasseh built an altar on the banks of the Jordan—a huge altar!
11 The People of Israel heard of it: “What’s this? The Reubenites, Gadites, and the half-tribe of Manasseh have built an altar facing the land of Canaan at Geliloth on the Jordan, across from the People of Israel!”
12-14 When the People of Israel heard this, the entire congregation mustered at Shiloh to go to war against them. They sent Phinehas son of Eleazar the priest to the Reubenites, Gadites, and the half-tribe of Manasseh (that is, to the land of Gilead). Accompanying him were ten chiefs, one chief for each of the ten tribes, each the head of his ancestral family. They represented the military divisions of Israel.
15-18 They went to the Reubenites, Gadites, and the half-tribe of Manasseh and spoke to them: “The entire congregation of God wants to know: What is this violation against the God of Israel that you have committed, turning your back on God and building your own altar—a blatant act of rebellion against God? Wasn’t the crime of Peor enough for us? Why, to this day we aren’t rid of it, still living with the fallout of the plague on the congregation of God! Look at you—turning your back on God! If you rebel against God today, tomorrow he’ll vent his anger on all of us, the entire congregation of Israel.
19-20 “If you think the land of your possession isn’t holy enough but somehow contaminated, come back over to God’s possession, where God’s Dwelling is set up, and take your land there, but don’t rebel against God. And don’t rebel against us by building your own altar apart from the Altar of our God. When Achan son of Zerah violated the holy curse, didn’t anger fall on the whole congregation of Israel? He wasn’t the only one to die for his sin.”
21-22 The Reubenites, Gadites, and the half-tribe of Manasseh replied to the heads of the tribes of Israel:
The God of Gods is God,
The God of Gods is God!
22-23 “He knows and he’ll let Israel know if this is a rebellious betrayal of God. And if it is, don’t bother saving us. If we built ourselves an altar in rebellion against God, if we did it to present on it Whole-Burnt-Offerings or Grain-Offerings or to enact there sacrificial Peace-Offerings, let God decide.
24-25 “But that’s not it. We did it because we cared. We were anxious lest someday your children should say to our children, ‘You’re not connected with God, the God of Israel! God made the Jordan a boundary between us and you. You Reubenites and Gadites have no part in God.’ And then your children might cause our children to quit worshiping God.
26 “So we said to ourselves, ‘Let’s do something. Let’s build an altar—but not for Whole-Burnt-Offerings, not for sacrifices.’
27 “We built this altar as a witness between us and you and our children coming after us, a witness to the Altar where we worship God in his Sacred Dwelling with our Whole-Burnt-Offerings and our sacrifices and our Peace-Offerings.
“This way, your children won’t be able to say to our children in the future, ‘You have no part in God.’
28 “We said to ourselves, ‘If anyone speaks disparagingly to us or to our children in the future, we’ll say: Look at this model of God’s Altar which our ancestors made. It’s not for Whole-Burnt-Offerings, not for sacrifices. It’s a witness connecting us with you.’
29 “Rebelling against or turning our backs on God is the last thing on our minds right now. We never dreamed of building an altar for Whole-Burnt-Offerings or Grain-Offerings to rival the Altar of our God in front of his Sacred Dwelling.”
30 Phinehas the priest, all the heads of the congregation, and the heads of the military divisions of Israel who were also with him heard what the Reubenites, Gadites, and the half-tribe of Manasseh had to say. They were satisfied.
31 Priest Phinehas son of Eleazar said to Reuben, Gad, and Manasseh, “Now we’re convinced that God is present with us since you haven’t been disloyal to God in this matter. You saved the People of Israel from God’s discipline.”
32-33 Then Priest Phinehas son of Eleazar left the Reubenites, Gadites, and the half-tribe of Manasseh (from Gilead) and, with the chiefs, returned to the land of Canaan to the People of Israel and gave a full report. They were pleased with the report. The People of Israel blessed God—there was no more talk of attacking and destroying the land in which the Reubenites and Gadites were living.
34 Reuben and Gad named the altar:
A Witness Between Us.
God Alone Is God.
Our Daily Bread reading and devotion
Tuesday, July 17, 2018
Read: 1 Corinthians 1:26–31
For consider your calling, brothers: not many of you were wise according to worldly standards,[a] not many were powerful, not many were of noble birth. 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, 29 so that no human being[b] might boast in the presence of God. 30 And because of him[c] you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, 31 so that, as it is written, “Let the one who boasts, boast in the Lord.”
Footnotes:
1 Corinthians 1:26 Greek according to the flesh
1 Corinthians 1:29 Greek no flesh
1 Corinthians 1:30 Greek And from him
INSIGHT
The Bible is filled with stories of how God used weak, unlikely, or flawed characters to bring about His purposes. Included in that lineup are Abraham, Isaac, Jacob, Moses, Rahab, Gideon, and Peter—just to name a few. God chose elderly Abraham and his barren wife to be “the father [and mother] of many nations” (Genesis 17:5). He used Isaac, who played favorites (25:27–28), and Jacob, a deceiver, to continue that line (25:29–34; 27:1–29). God called the reluctant Moses, a murderer on the run, to lead His people out of slavery in Egypt (Exodus 2:11–15; 14:1–31). God chose the prostitute Rahab to hide the spies in Jericho (Joshua 2) and to be included in the genealogy of Jesus (Matthew 1:5); He called Gideon, who cowered in fear, to serve as judge and rescue the Israelites from the Midianites (Judges 6–8); and He appointed Peter, an outspoken fisherman, to be His disciple (Matthew 16:22). God still uses flawed characters—you and me—to fulfill His purposes.
For more on how God can use you, check out christianuniversity.org/SF212. - Alyson Kieda
Growing Closer to God
By Tim Gustafson
The law was our tutor to bring us to Christ, that we might be justified by faith. Galatians 3:24 nkjv
“I just can’t do it!” lamented the dejected student. On the page he could see only small print, difficult ideas, and an unforgiving deadline. He needed the help of his teacher.
We might experience similar despair when we read Jesus’s Sermon on the Mount. “Love your enemies” (Matthew 5:44). Anger is as bad as murder (v. 22). Lust equals adultery (v. 28). And if we dare think we can live up to these standards, we bump into this: “Be perfect, therefore, as your heavenly Father is perfect” (v. 48).
“The Sermon on the Mount produces despair,” says Oswald Chambers. But he saw this as good, because at “the point of despair we are willing to come to [Jesus] as paupers to receive from Him.”
In the counterintuitive way God so often works, those who know they can’t do it on their own are the ones who receive God’s grace. As the apostle Paul put it, “Not many of you were wise by human standards. . . . But God chose the foolish things of the world to shame the wise” (1 Corinthians 1:26–27).
In God’s wisdom, the Teacher is also our Savior. When we come to Him in faith, through His Spirit we enjoy His “righteousness, holiness and redemption” (v. 30), and the grace and power to live for Him. That’s why He could say, “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3).
Thank You, Lord, for blessing those who are poor in spirit, who mourn, and who hunger and thirst for Your righteousness. You are our righteousness!
Read more from Oswald Chambers at utmost.org.
Through the Son we can enjoy life in God’s kingdom.
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 17, 2018
The Miracle of Belief
My speech and my preaching were not with persuasive words of human wisdom… —1 Corinthians 2:4
Paul was a scholar and an orator of the highest degree; he was not speaking here out of a deep sense of humility, but was saying that when he preached the gospel, he would veil the power of God if he impressed people with the excellency of his speech. Belief in Jesus is a miracle produced only by the effectiveness of redemption, not by impressive speech, nor by wooing and persuading, but only by the sheer unaided power of God. The creative power of redemption comes through the preaching of the gospel, but never because of the personality of the preacher.
Real and effective fasting by a preacher is not fasting from food, but fasting from eloquence, from impressive diction, and from everything else that might hinder the gospel of God being presented. The preacher is there as the representative of God— “…as though God were pleading through us…” (2 Corinthians 5:20). He is there to present the gospel of God. If it is only because of my preaching that people desire to be better, they will never get close to Jesus Christ. Anything that flatters me in my preaching of the gospel will result in making me a traitor to Jesus, and I prevent the creative power of His redemption from doing its work.
“And I, if I am lifted up…, will draw all peoples to Myself” (John 12:32).
WISDOM FROM OSWALD CHAMBERS
It is an easy thing to argue from precedent because it makes everything simple, but it is a risky thing to do. Give God “elbow room”; let Him come into His universe as He pleases. If we confine God in His working to religious people or to certain ways, we place ourselves on an equality with God. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Tuesday, July 17, 2018
The Best Seats In The House - #8222
Over the years it's been an honor and a pleasure to speak for a lot of professional football chapels. You should have seen me with the New York Giants. I was like the New York dwarf! Hey, listen, I'm tall inside okay. Their "thank you" for speaking was two tickets for the game; great seats reserved for the chapel speaker – midfield under cover. Of course, any time you go to a public event like a game or a concert or a show, you hope for great seats. On occasion, I've even looked up a seating chart for the facility where an event was being held so I knew what seats to ask for. Unfortunately, well, you've got to pay a little for the best seats, but you get a view that most folks can't see.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Best Seats In the House."
For some fifty years, Joni Eareckson Tada's view has been from a wheelchair. She has been a quadriplegic since a horrible diving accident when she was only 17. After some early battles with bitterness and despondency, Joni found in Almighty God her source of joy and hope. Today, her ministry of compassion and hope reaches around the world. She has represented her Lord again and again in major arenas with Christian leaders like Billy Graham, and her radio ministry has a powerful impact on countless lives. But she lives with constant pain, in need of help just to get through each day, imprisoned some might say, in her wheelchair and in her broken body.
In her book "The God I Love," Joni says this to God. "I know I wouldn't know You...I wouldn't love and trust You...were it not for this wheelchair." See, Joni believes that the wheelchair she has often wished she didn't need has actually given her a front row seat on the love and greatness of God. Those who have suffered painfully, those who have been hurt deeply, they're the people who have – or can have – a view of the awesomeness of God that others just never see. And if you're going through a long, dark valley right now, there's hope here for you in seeing beyond the hurt to what could happen if you let your big need open you up to a big God.
In Romans 5, beginning with verse 2, our word for today from the Word of God, the Lord shows us the view that will redeem our pain and turn it into something beautiful. "We rejoice in hope of the glory of God. Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. And hope does not disappoint us, because God has poured out His love into our hearts by the Holy Spirit."
You see, suffering surrendered to the Master Potter is the wheel on which He can make you into a masterpiece. And you will experience a depth of hope, a strength of character, and a flood of God's love and grace that can only be experienced by those who need Him desperately. There's no way to really, really know Him until you really, really need Him.
If this is such a time, would you thank Him for it? And don't miss the view because you're all focused on yourself. Condoleezza Rice, the former National Security Advisor and Secretary of State to President George Bush, said in a church where she spoke on "The Privilege of Struggle": "How else, but through struggle are we to get to know the full measure of the Lord's capability for intervention in our lives? If there are no burdens, how can we know that He can be there to lift them?" Or, as in Joni Tada's life, you might never know the Lord, you might never love the Lord, you might never trust the Lord if it weren't for your heavy burden.
Yes, you do have to pay a price for the best seats in the house, but you have a view of the grace and greatness of God that others can't see. The price you pay will last a little while. The view? That will last forever.
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