Joshua 9, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD’S FAMILY OF FRIENDS

Paul gives us this relationship rule for the church: “Be devoted to one another in brotherly love” (Romans 12:10). You didn’t pick me. I didn’t pick you. You may not like me and I may not like you.  But since God picked us both, we are family.

C.S. Lewis said, “Friendship is born at that moment when one person says to another, ‘What! You too? I thought I was the only one.’” If similar experiences create friendships, shouldn’t the church overflow with friendships? With whom do you have more in common than fellow believers?  Amazed by the same manger, stirred by the same Bible, saved by the same cross, destined for the same home.  The church. More than family, we are friends. More than friends, we are family. God’s family of friends.

Read more Cure for the Common Life

Joshua 9
Gibeon
9 1-2 All the kings west of the Jordan in the hills and foothills and along the Mediterranean seacoast north toward Lebanon—the Hittites, Amorites, Canaanites, Perizzites, Hivites, Girgashites, and Jebusites—got the news. They came together in a coalition to fight against Joshua and Israel under a single command.

3-6 The people of Gibeon heard what Joshua had done to Jericho and Ai and cooked up a ruse. They posed as travelers: their donkeys loaded with patched sacks and mended wineskins, threadbare sandals on their feet, tattered clothes on their bodies, nothing but dry crusts and crumbs for food. They came to Joshua at Gilgal and spoke to the men of Israel, “We’ve come from a far-off country; make a covenant with us.”

7 The men of Israel said to these Hivites, “How do we know you aren’t local people? How could we then make a covenant with you?”

8 They said to Joshua, “We’ll be your servants.”

Joshua said, “Who are you now? Where did you come from?”

9-11 They said, “From a far-off country, very far away. Your servants came because we’d heard such great things about God, your God—all those things he did in Egypt! And the two Amorite kings across the Jordan, King Sihon of Heshbon and King Og of Bashan, who ruled in Ashtaroth! Our leaders and everybody else in our country told us, ‘Pack up some food for the road and go meet them. Tell them, We’re your servants; make a covenant with us.’

12-13 “This bread was warm from the oven when we packed it and left to come and see you. Now look at it—crusts and crumbs. And our cracked and mended wineskins, good as new when we filled them. And our clothes and sandals, in tatters from the long, hard traveling.”

14 The men of Israel looked them over and accepted the evidence. But they didn’t ask God about it.

15 So Joshua made peace with them and formalized it with a covenant to guarantee their lives. The leaders of the congregation swore to it.

16-18 And then, three days after making this covenant, they learned that they were next-door neighbors who had been living there all along! The People of Israel broke camp and set out; three days later they reached their towns—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. But the People of Israel didn’t attack them; the leaders of the congregation had given their word before the God of Israel. But the congregation was up in arms over their leaders.

19-21 The leaders were united in their response to the congregation: “We promised them in the presence of the God of Israel. We can’t lay a hand on them now. But we can do this: We will let them live so we don’t get blamed for breaking our promise.” Then the leaders continued, “We’ll let them live, but they will be woodcutters and water carriers for the entire congregation.”

And that’s what happened; the leaders’ promise was kept.

22-23 But Joshua called the Gibeonites together and said, “Why did you lie to us, telling us, ‘We live far, far away from you,’ when you’re our next-door neighbors? For that you are cursed. From now on it’s menial labor for you—woodcutters and water carriers for the house of my God.”

24-25 They answered Joshua, “We got the message loud and clear that God, your God, commanded through his servant Moses: to give you the whole country and destroy everyone living in it. We were terrified because of you; that’s why we did this. That’s it. We’re at your mercy. Whatever you decide is right for us, do it.”

26-27 And that’s what they did. Joshua delivered them from the power of the People of Israel so they didn’t kill them. But he made them woodcutters and water carriers for the congregation and for the Altar of God at the place God chooses. They still are.

Our Daily Bread reading and devotion   
Wednesday, July 04, 2018

Read: Revelation 21:1–5

The New Heaven and the New Earth
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. 2 And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from the throne saying, “Behold, the dwelling place[a] of God is with man. He will dwell with them, and they will be his people,[b] and God himself will be with them as their God.[c] 4 He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

5 And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.”

Footnotes:
Revelation 21:3 Or tabernacle
Revelation 21:3 Some manuscripts peoples
Revelation 21:3 Some manuscripts omit as their God

INSIGHT
What can we learn about the perfect world to come—the new heaven, the new earth, and the new Jerusalem? In Isaiah 65 we read (as in Revelation 21:4) about the absence of pain and sorrow: “The sound of weeping and of crying will be heard in it no more. Never again will there be in it an infant who lives but a few days.” In this place we will “not labor in vain, nor . . . bear children doomed to misfortune . . . . The wolf and the lamb will feed together, and the lion will eat straw like the ox, and dust will be the serpent’s food. They will neither harm nor destroy on all my holy mountain” (vv. 19-25). Isaiah 66:22–23 declares that in the new heaven and the new earth all the redeemed “will come and bow down before [the Lord].”

Righteousness will dwell in this new heaven and new earth (2 Peter 3:13). In this delightfully perfect place, we will worship our holy God who dwells with us. - Alyson Kieda

A Perfect World
By Poh Fang Chia

He who was seated on the throne said, “I am making everything new!” Revelation 21:5

Katie was given a school assignment to write an essay entitled “My Perfect World.” She wrote: “In my perfect world . . . ice cream is free, lollipops are everywhere, and the sky is blue all the time, with only a few clouds that have interesting shapes.” Then her essay took a more serious turn. In that world, she continued, “No one will come home to bad news. And no one will have to be the one to deliver it.”

No one will come home to bad news. Isn’t that wonderful? Those words point powerfully to the confident hope we have in Jesus. He is “making everything new”—healing and transforming our world (Revelation 21:5).

Paradise is the place of “no more”—no more evil, no more death, no more mourning, no more pain, no more tears (v. 4)! It is a place of perfect communion with God, who by His love has redeemed and claimed believers as His own (v. 3). What marvelous joy awaits us!

We can enjoy a foretaste of this perfect reality here and now. As we seek to fellowship with God daily, we experience the joy of His presence (Colossians 1:12–13). And even as we struggle against sin, we experience, in part, the victory that is ours in Christ (2:13–15), the One who fully conquered sin and death.

Lord, thank You that You are making all things new. Help us to live in the hope of the day we will live with You, pure and blameless, on a new earth in Your presence forever and ever.

God’s perfect world is for all who believe in Jesus.

My Utmost for His Highest, by Oswald Chambers
Wednesday, July 04, 2018
One of God’s Great “Don’ts”
Do not fret— it only causes harm. —Psalm 37:8

Fretting means getting ourselves “out of joint” mentally or spiritually. It is one thing to say, “Do not fret,” but something very different to have such a nature that you find yourself unable to fret. It’s easy to say, “Rest in the Lord, and wait patiently for Him” (Psalm 37:7) until our own little world is turned upside down and we are forced to live in confusion and agony like so many other people. Is it possible to “rest in the Lord” then? If this “Do not” doesn’t work there, then it will not work anywhere. This “Do not” must work during our days of difficulty and uncertainty, as well as our peaceful days, or it will never work. And if it will not work in your particular case, it will not work for anyone else. Resting in the Lord is not dependent on your external circumstances at all, but on your relationship with God Himself.

Worrying always results in sin. We tend to think that a little anxiety and worry are simply an indication of how wise we really are, yet it is actually a much better indication of just how wicked we are. Fretting rises from our determination to have our own way. Our Lord never worried and was never anxious, because His purpose was never to accomplish His own plans but to fulfill God’s plans. Fretting is wickedness for a child of God.

Have you been propping up that foolish soul of yours with the idea that your circumstances are too much for God to handle? Set all your opinions and speculations aside and “abide under the shadow of the Almighty” (Psalm 91:1). Deliberately tell God that you will not fret about whatever concerns you. All our fretting and worrying is caused by planning without God.

WISDOM FROM OSWALD CHAMBERS

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R

A Word with You, by Ron Hutchcraft
Wednesday, July 04, 2018
The Fire Is Not In the Fireworks - #8213

It was our first weekend after we moved to the New York area; it was the 4th of July. So, we thought it would be a good weekend to go see New York City. A lot of people will be gone, and it was just a really good weekend. We didn't get all jammed up in traffic, we got to see a lot of the sights and we got familiar with the streets. We kind of braved it. When we headed home, we drove up the West Side Highway, which runs right along the Hudson River headed for the George Washington Bridge.

All of a sudden all the traffic just came to a stop. We thought that was a little unusual to have a big traffic jam on a holiday, but what was more unusual was it just, well it didn't move at all. We weren't creeping, we weren't inching along; we were totally stopped for a while. It was a long parking lot and no one moved an inch for like half an hour. I couldn't figure out what was going on.

And then I noticed the people getting out of their cars, walking around, sitting on their cars right in the middle of this very busy highway that's not very busy all of a sudden. And then I noticed that everybody was looking across the Hudson River at the fireworks at an old amusement park there. As soon as the fireworks were over, yep, traffic started to move. Everybody got in their car and started driving again. I thought, "Well, welcome to New York!" That was a great introduction for us newcomers. Of course, you know, you can always get a crowd for fireworks.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Fire Is Not In the Fireworks."

Now, our word for today from the Word of God, 1 Kings chapter 19, and we're looking at a discouraged prophet. Yep, Elijah is being chased by Queen Jezebel, who wants him dead. And now with this death penalty on his head, he talks to the Lord and the Lord starts to respond to his need. "The Lord said, 'Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.'

Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord. But the Lord wasn't in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it he pulled his cloak over his face and went out and stood at the mouth of the cave, and then a voice said to him, 'What are you doing here, Elijah?'"

And from that point on, Elijah receives some of the most important mission assignments God has ever given him. Now, did you notice where God wasn't? He wasn't in all that spectacular stuff. He was in the quiet. It's often that way.

John Gardner, years ago, described the American culture with two words: wow and now. That's how we like things. We North American Christians, we love spiritual wow don't we? We tend to see our best spiritual experiences as being in the fireworks; you know, the excitement of that big event, or the powerful retreat, a special speaker we're going to hear, a great concert.

But as you read about the people God uses in the Bible, there's a surprising reality. God usually does His most special things through people who have touched Him in the quiet: No band, no speaker, no choir, no excited crowd, no fireworks. The voice of God is more often in the silence than in the spectacular; in the solo times more than in the multitude.

I think some of us may have become in the spiritual sense fireworks junkies. We're dependant on the next spiritual spectacular. That's a good way to be spiritually immature for the rest of your life. The Bible says, "Be still and know that I am God." See, He wants you one-on-one. He wants your undivided attention. He wants you depending totally on Him, not on the meeting, not on the event, not on the hype.

Maybe it's been too long since you've just called a time out and set aside some non-negotiable time and just grabbed your Bible and your notebook and went to be with God, alone in the quiet, where He can best be heard. Now, you can still enjoy the spiritual fireworks, but just don't depend on them.ds