Max Lucado Daily: God Sees with the Eyes of a Father
Matthew 14:14 says. "He had compassion on them." When Matthew writes that Jesus had compassion on people, he's not saying that Jesus felt casual pity for them. Matthew is saying that Jesus felt their hurt in His gut. He felt the limp of the disabled. He felt the hurt of the diseased. He felt the loneliness of the leper. He felt the embarrassment of the sinful. And once He felt their hurts, He couldn't help but heal their hurts. He was so touched by their needs that He forgot His own needs. He was so moved by the people's hurts that He put His hurts on the back burner.
God sees with the eyes of a Father. He sees our defects, errors, and blemishes; but He also sees our value. Maybe that's why God brings hurting people into your world, too!
From In the Eye of the Storm
Deuteronomy 13
1-4 When a prophet or visionary gets up in your community and gives out a miracle-sign or wonder, and the miracle-sign or wonder that he gave out happens and he says, “Let’s follow other gods” (these are gods you know nothing about), “let’s worship them,” don’t pay any attention to what that prophet or visionary says. God, your God, is testing you to find out if you totally love him with everything you have in you. You are to follow only God, your God, hold him in deep reverence, keep his commandments, listen obediently to what he says, serve him—hold on to him for dear life!
5 And that prophet or visionary must be put to death. He has urged mutiny against God, your God, who rescued you from Egypt, who redeemed you from a world of slavery and put you on the road on which God, your God, has commanded you to walk. Purge the evil from your company.
6-10 And when your brother or son or daughter, or even your dear wife or lifelong friend, comes to you in secret and whispers, “Let’s go and worship some other gods” (gods that you know nothing about, neither you nor your ancestors, the gods of the peoples around you near and far, from one end of the Earth to the other), don’t go along with him; shut your ears. Don’t feel sorry for him and don’t make excuses for him. Kill him. That’s right, kill him. You throw the first stone. Take action at once and swiftly with everybody in the community getting in on it at the end. Stone him with stones so that he dies. He tried to turn you traitor against God, your God, the one who got you out of Egypt and the world of slavery.
11 Every man, woman, and child in Israel will hear what’s been done and be in awe. No one will dare to do an evil thing like this again.
12-17 When word comes in from one of your cities that God, your God, is giving you to live in, reporting that evil men have gotten together with some of the citizens of the city and have broken away, saying, “Let’s go and worship other gods” (gods you know nothing about), then you must conduct a careful examination. Ask questions, investigate. If it turns out that the report is true and this abomination did in fact take place in your community, you must execute the citizens of that town. Kill them, setting that city apart for holy destruction: the city and everything in it including its animals. Gather the plunder in the middle of the town square and burn it all—town and plunder together up in smoke, a holy sacrifice to God, your God. Leave it there, ashes and ruins. Don’t build on that site again. And don’t let any of the plunder devoted to holy destruction stick to your fingers. Get rid of it so that God may turn from anger to compassion, generously making you prosper, just as he promised your ancestors.
18 Yes. Obediently listen to God, your God. Keep all his commands that I am giving you today. Do the right thing in the eyes of God, your God.
Our Daily Bread reading and devotion
Sunday, August 05, 2018
Read: Nahum 1:1–7
An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.
God's Wrath Against Nineveh
2 The Lord is a jealous and avenging God;
the Lord is avenging and wrathful;
the Lord takes vengeance on his adversaries
and keeps wrath for his enemies.
3 The Lord is slow to anger and great in power,
and the Lord will by no means clear the guilty.
His way is in whirlwind and storm,
and the clouds are the dust of his feet.
4 He rebukes the sea and makes it dry;
he dries up all the rivers;
Bashan and Carmel wither;
the bloom of Lebanon withers.
5 The mountains quake before him;
the hills melt;
the earth heaves before him,
the world and all who dwell in it.
6 Who can stand before his indignation?
Who can endure the heat of his anger?
His wrath is poured out like fire,
and the rocks are broken into pieces by him.
7 The Lord is good,
a stronghold in the day of trouble;
he knows those who take refuge in him.
INSIGHT
Along with Nahum 1:3, we find eight other instances in the Old Testament where we read that the Lord is “slow to anger” (for example, Psalm 86:15; 103:8). But these passages also describe other attributes of God: He is “abounding [or rich] in love” (Exodus 34:6; Numbers 14:18; Psalm 145:8); He is “gracious and compassionate” (Joel 2:13; Jonah 4:2); and He is a “forgiving God” (Nehemiah 9:17). If God were not both just and merciful, we would be without hope. Why? Because “everyone has turned away, all have become corrupt” (Psalm 53:3). “For all have sinned and fall short of the glory of God” (Romans 3:23). None of us deserve His love, compassion, or forgiveness. Apart from God’s love, through the incredible sacrifice of His Son who paid the price for our sins, we would have no opportunity to receive eternal life. But God loved us so very much He gave His only Son (John 3:16).
How can you express your gratitude to God? - Alyson Kieda
Hard Mysteries
By Amy Boucher Pye
The Lord is slow to anger but great in power. Nahum 1:3
As my friend and I went for a walk, we talked about our love for the Bible. She surprised me when she said, “Oh, but I don’t like the Old Testament much. All of that hard stuff and vengeance—give me Jesus!”
We might resonate with her words when we read a book like Nahum, perhaps recoiling at a statement such as, “The Lord takes vengeance and is filled with wrath” (Nahum 1:2). And yet the next verse fills us with hope: “The Lord is slow to anger but great in power” (v. 3).
When we dig more deeply into the subject of God’s anger, we understand that when He exercises it, He’s most often defending His people or His name. Because of His overflowing love, He seeks justice for wrongs committed and the redemption of those who have turned from Him. We see this not only in the Old Testament, as He calls His people back to Himself, but also in the New, when He sends His Son to be the sacrifice for our sins.
We may not understand the mysteries of the character of God, but we can trust that He not only exercises justice but is also the source of all love. We need not fear Him, for He is “good, a refuge in times of trouble. He cares for those who trust in him” (v. 7).
Father God, You are good. You are loving and You are merciful. Help me to understand more fully some of the mysteries of Your redeeming love today.
God’s justice and mercy intersect at the cross.
My Utmost for His Highest, by Oswald Chambers
Sunday, August 05, 2018
The Bewildering Call of God
"…and all things that are written by the prophets concerning the Son of Man will be accomplished."…But they understood none of these things… —Luke 18:31, 34
God called Jesus Christ to what seemed absolute disaster. And Jesus Christ called His disciples to see Him put to death, leading every one of them to the place where their hearts were broken. His life was an absolute failure from every standpoint except God’s. But what seemed to be failure from man’s standpoint was a triumph from God’s standpoint, because God’s purpose is never the same as man’s purpose.
This bewildering call of God comes into our lives as well. The call of God can never be understood absolutely or explained externally; it is a call that can only be perceived and understood internally by our true inner-nature. The call of God is like the call of the sea— no one hears it except the person who has the nature of the sea in him. What God calls us to cannot be definitely stated, because His call is simply to be His friend to accomplish His own purposes. Our real test is in truly believing that God knows what He desires. The things that happen do not happen by chance— they happen entirely by the decree of God. God is sovereignly working out His own purposes.
If we are in fellowship and oneness with God and recognize that He is taking us into His purposes, then we will no longer strive to find out what His purposes are. As we grow in the Christian life, it becomes simpler to us, because we are less inclined to say, “I wonder why God allowed this or that?” And we begin to see that the compelling purpose of God lies behind everything in life, and that God is divinely shaping us into oneness with that purpose. A Christian is someone who trusts in the knowledge and the wisdom of God, not in his own abilities. If we have a purpose of our own, it destroys the simplicity and the calm, relaxed pace which should be characteristic of the children of God.
WISDOM FROM OSWALD CHAMBERS
The great point of Abraham’s faith in God was that he was prepared to do anything for God. Not Knowing Whither, 903 R
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