Max Lucado Daily: COME AND SEE JESUS
In John 1:46 Nathaniel asked Philip, “Can anything good come from Nazareth?” Philip answered, “Come and see.” Many people still wonder. Is the life of the young Nazarene carpenter really worth considering? And Philip’s answer still suffices. Come and see.
Come and see the flame that tyrants and despots have not extinguished; the passion that oppression has not squelched. Come and see hospitals and orphanages rising beside the crumbling ruins of humanism and atheism. Come and see what Christ has done! Come and see the pierced hand of God touch the most common heart. Come and see the tomb once occupied; the grave once sealed, now empty. Nathanael came and discovered, “Teacher, you are the Son of God; you are the King of Israel.”
Read more A Gentle Thunder
Judges 19
The Levite
19 1-4 It was an era when there was no king in Israel. A Levite, living as a stranger in the backwoods hill country of Ephraim, got himself a concubine, a woman from Bethlehem in Judah. But she quarreled with him and left, returning to her father’s house in Bethlehem in Judah. She was there four months. Then her husband decided to go after her and try to win her back. He had a servant and a pair of donkeys with him. When he arrived at her father’s house, the girl’s father saw him, welcomed him, and made him feel at home. His father-in-law, the girl’s father, pressed him to stay. He stayed with him three days; they feasted and drank and slept.
5-6 On the fourth day, they got up at the crack of dawn and got ready to go. But the girl’s father said to his son-in-law, “Strengthen yourself with a hearty breakfast and then you can go.” So they sat down and ate breakfast together.
6-7 The girl’s father said to the man, “Come now, be my guest. Stay the night—make it a holiday.” The man got up to go, but his father-in-law kept after him, so he ended up spending another night.
8-9 On the fifth day, he was again up early, ready to go. The girl’s father said, “You need some breakfast.” They went back and forth, and the day slipped on as they ate and drank together. But the man and his concubine were finally ready to go. Then his father-in-law, the girl’s father, said, “Look, the day’s almost gone—why not stay the night? There’s very little daylight left; stay another night and enjoy yourself. Tomorrow you can get an early start and set off for your own place.”
10-11 But this time the man wasn’t willing to spend another night. He got things ready, left, and went as far as Jebus (Jerusalem) with his pair of saddled donkeys, his concubine, and his servant. At Jebus, though, the day was nearly gone. The servant said to his master, “It’s late; let’s go into this Jebusite city and spend the night.”
12-13 But his master said, “We’re not going into any city of foreigners. We’ll go on to Gibeah.” He directed his servant, “Keep going. Let’s go on ahead. We’ll spend the night either at Gibeah or Ramah.”
14-15 So they kept going. As they pressed on, the sun finally left them in the vicinity of Gibeah, which belongs to Benjamin. They left the road there to spend the night at Gibeah.
15-17 The Levite went and sat down in the town square, but no one invited them in to spend the night. Then, late in the evening, an old man came in from his day’s work in the fields. He was from the hill country of Ephraim and lived temporarily in Gibeah where all the local citizens were Benjaminites. When the old man looked up and saw the traveler in the town square, he said, “Where are you going? And where are you from?”
18-19 The Levite said, “We’re just passing through. We’re coming from Bethlehem on our way to a remote spot in the hills of Ephraim. I come from there. I’ve just made a trip to Bethlehem in Judah and I’m on my way back home, but no one has invited us in for the night. We wouldn’t be any trouble: We have food and straw for the donkeys, and bread and wine for the woman, the young man, and me—we don’t need anything.”
20-21 The old man said, “It’s going to be all right; I’ll take care of you. You aren’t going to spend the night in the town square.” He took them home and fed the donkeys. They washed up and sat down to a good meal.
22 They were relaxed and enjoying themselves when the men of the city, a gang of local hell-raisers all, surrounded the house and started pounding on the door. They yelled for the owner of the house, the old man, “Bring out the man who came to your house. We want to have sex with him.”
23-24 He went out and told them, “No, brothers! Don’t be obscene—this man is my guest. Don’t commit this outrage. Look, my virgin daughter and his concubine are here. I’ll bring them out for you. Abuse them if you must, but don’t do anything so senselessly vile to this man.”
25-26 But the men wouldn’t listen to him. Finally, the Levite pushed his concubine out the door to them. They raped her repeatedly all night long. Just before dawn they let her go. The woman came back and fell at the door of the house where her master was sleeping. When the sun rose, there she was.
27 It was morning. Her master got up and opened the door to continue his journey. There she was, his concubine, crumpled in a heap at the door, her hands on the threshold.
28 “Get up,” he said. “Let’s get going.” There was no answer.
29-30 He lifted her onto his donkey and set out for home. When he got home he took a knife and dismembered his concubine—cut her into twelve pieces. He sent her, piece by piece, throughout the country of Israel. And he ordered the men he sent out, “Say to every man in Israel: ‘Has such a thing as this ever happened from the time the Israelites came up from the land of Egypt until now? Think about it! Talk it over. Do something!’”
Our Daily Bread reading and devotion
Friday, October 26, 2018
Read: 1 John 4:14–21
And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 17 By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. 18 There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. 19 We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.
Footnotes:
1 John 4:20 Some manuscripts how can he
INSIGHT
First John 4:14 declares that Christ is the “Savior of the world.” Our response to His sacrificial death on the cross so we might be saved puts us in one of two categories: We’re either among “those who are perishing” or “[those] who are being saved” (1 Corinthians 1:18). The apostle Paul says the Greeks laughed at the ludicrousness of a dead man giving eternal life to others (vv. 22–23). But to all who believe in Jesus, the cross is “the power of God and the wisdom of God” (v. 24). The Scriptures tell us, “This Good News about Christ . . . is the power of God at work, saving everyone who believes” (Romans 1:16 nlt), for “Christ made us right with God; he made us pure and holy, and he freed us from sin” (1 Corinthians 1:30 nlt). - K. T. Sim
The Great Crescendo
By Bill Crowder
The Father has sent his Son to be the Savior of the world. 1 John 4:14
My parents taught me to love all sorts of music—from country to classical. So my heart beat rapidly as I walked into the Moscow Conservatory, one of Russia’s great music halls, to hear the Moscow National Symphony. As the conductor drove the musicians through a masterful Tchaikovsky piece, themes developed that gradually built to a powerful crescendo—a profound and dramatic musical climax. It was a magical moment, and the audience stood to roar its approval.
The Scriptures move toward the most powerful crescendo of history: the cross and resurrection of Jesus Christ. In the moments following Adam and Eve’s fall into sin in the garden of Eden, God promised that a Redeemer would come (Genesis 3:15), and throughout the Old Testament that theme moved forward. The promise rang out in the Passover lamb (Exodus 12:21), the hopes of the prophets (1 Peter 1:10), and the longings of the people of God.
First John 4:14 confirms where that story had been going: “We have seen and testify that the Father has sent his Son to be the Savior of the world.” How? God accomplished His promised rescue of His broken world when Jesus died and rose again to forgive us and restore us to our Creator. And one day He will come again and restore His whole creation.
As we remember what God’s Son has done for us, we celebrate the great crescendo of God’s grace and rescue for us and His world—Jesus!
Father, Your Son has impacted Your world like nothing else. I’m grateful He has come for my rescue and will come again to restore Your world.
Celebrate the gift of Jesus!
My Utmost for His Highest, by Oswald Chambers
Friday, October 26, 2018
What is a Missionary?
Jesus said to them again, "…As the Father has sent Me, I also send you." —John 20:21
A missionary is someone sent by Jesus Christ just as He was sent by God. The great controlling factor is not the needs of people, but the command of Jesus. The source of our inspiration in our service for God is behind us, not ahead of us. The tendency today is to put the inspiration out in front— to sweep everything together in front of us and make it conform to our definition of success. But in the New Testament the inspiration is put behind us, and is the Lord Jesus Himself. The goal is to be true to Him— to carry out His plans.
Personal attachment to the Lord Jesus and to His perspective is the one thing that must not be overlooked. In missionary work the great danger is that God’s call will be replaced by the needs of the people, to the point that human sympathy for those needs will absolutely overwhelm the meaning of being sent by Jesus. The needs are so enormous, and the conditions so difficult, that every power of the mind falters and fails. We tend to forget that the one great reason underneath all missionary work is not primarily the elevation of the people, their education, nor their needs, but is first and foremost the command of Jesus Christ— “Go therefore and make disciples of all the nations…” (Matthew 28:19).
When looking back on the lives of men and women of God, the tendency is to say, “What wonderfully keen and intelligent wisdom they had, and how perfectly they understood all that God wanted!” But the keen and intelligent mind behind them was the mind of God, not human wisdom at all. We give credit to human wisdom when we should give credit to the divine guidance of God being exhibited through childlike people who were “foolish” enough to trust God’s wisdom and His supernatural equipment.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
A Word with You, by Ron Hutchcraft
Friday, October 26, 2018
I grew up on the south side of Chicago, and honestly we did not have a lot of sheep running around. So I listened with fascination when I heard my father-in-law tell about being the shepherd for his family's flock of sheep. He was just a boy, he was the only child, and Mom and Dad left the sheep pretty much with him, and he was with them a lot. One day he and his parents were watching the flock and he said, "Would you like me to call one of them out?" Right, kid. Like one sheep is going to know it's him you want? So Mom and Dad kind of laughed. The little shepherd asked them to pick a sheep they wanted called out, and then he made a little bleating sound and the selected sheep proceeded to leave the flock and come right to him. Mom and Dad were still skeptical. So he said, "OK, pick another sheep." And they did. Another bleat, and Mr. Sheep answered the call. And no one else could get that kind of response. That little exercise was repeated several times, until there was no denying the amazing fact: those sheep had such a personal relationship with their shepherd that his was the only voice they followed.
I'm Ron Hutchcraft and I want to have A Word With You today about "That Voice."
Our word for today from the Word of God is in John 10:3. It says, "The watchman opens the gate for the shepherd and the sheep listen to His voice. He calls His own sheep by name and leads them out." Here's a fundamental that you need to remember every day. "You sheep...Him Shepherd." And Jesus describes this incredibly personal relationship that you as a sheep have with Him as your Shepherd.
Oh yeah, there's a big Christian flock. Sure, sometimes you feel like just another church attender or just an anonymous blur in the huge family of God. But Jesus doesn't see a flock. Just like my father-in-law as a boy, he didn't see a bunch of sheep. He sees Woolly and Fluffy and Blackie, and Hoofer. (I don't know what you call sheep.) My father-in-law had an individual relationship with each sheep in that flock. That's how Jesus sees you. Others may see a flock of a hundred Christians or a thousand Christians, but Jesus sees a thousand ones. He knows you by name. He loves you as you.
The sheep know there is only one voice they can trust; the voice of the One who really loves them. My father-in-law's sheep had decided which voice they would follow and who would decide which way they went. That's what it's supposed to be like between you and Jesus isn't it? But is it? The only one voice that you will follow-Jesus. Only one person deciding which direction you'll go-Jesus.
But maybe there's another voice that's been drowning out your shepherd's voice lately. Maybe you're hearing the voice of your family or your friends, or maybe someone you're dating, maybe the voice of your company, or even of a religious leader. But the voice you've been tending to follow lately might be taking you a direction that your Shepherd would never take you.
See, there is only one voice you can trust-the Shepherd who laid down His life for you. Jesus said in John 10, "I am the Good Shepherd. The Good Shepherd lays down His life for the sheep." It's time to decide again that the voice of Jesus is the only voice you'll follow. All those other voices will lead you where you'll only end up lost. Your Good Shepherd will never lead you wrong. He's the One who loves you most. And He says He puts His sheep out and He goes ahead of them. Everywhere He'll send you, He will get there first. You will be safe. You can uncomplicate your life from the confusion of following so many different voices.
That voice of Jesus, by the way, might be speaking inside your heart right now. It may just feel like a spiritual tug. But the fact is, the Good Shepherd who laid down His life for you, his wandering sheep, is trying to bring you into a relationship with Him. That's the tug you feel; that's the voice of the Shepherd calling you to belong to Him. You may have believed in Him, but have you ever really belonged to Him? You've never really given Him your whole life. You can do that this very day. "Jesus, I'm in. I'm in with you." Our website will help you get there. It's ANewStory.com, and I hope you will go there.
You are the deeply loved treasure of your Shepherd, Jesus. Choose one voice to be the only voice you follow; the voice you are hearing in your heart this very day. Choose Jesus.
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