Max Lucado Daily: MAGNIFY YOUR MAKER
God endows us with gifts so we can make him known. God endues the Olympian with speed, the salesman with savvy, the surgeon with skill. Why? The big answer is to make a big to-do out of God. Brandish him. Herald him Magnify your maker!
Scripture says, “If anyone speaks let him speak the oracles of God; if anyone ministers, let him do so with the ability God supplies so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion for ever and ever. Amen! (1 Peter 4:11). So, exhibit God with your uniqueness. When you magnify your Maker with your strengths and when your contribution enriches God’s reputation, your days grow suddenly sweet!
Read more Grace for the Moment II
1 Samuel 13
Samuel Rebukes Saul
Saul was thirty[a] years old when he became king, and he reigned over Israel forty-[b] two years.
2 Saul chose three thousand men from Israel; two thousand were with him at Mikmash and in the hill country of Bethel, and a thousand were with Jonathan at Gibeah in Benjamin. The rest of the men he sent back to their homes.
3 Jonathan attacked the Philistine outpost at Geba, and the Philistines heard about it. Then Saul had the trumpet blown throughout the land and said, “Let the Hebrews hear!” 4 So all Israel heard the news: “Saul has attacked the Philistine outpost, and now Israel has become obnoxious to the Philistines.” And the people were summoned to join Saul at Gilgal.
5 The Philistines assembled to fight Israel, with three thousand[c] chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Mikmash, east of Beth Aven. 6 When the Israelites saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns. 7 Some Hebrews even crossed the Jordan to the land of Gad and Gilead.
Saul remained at Gilgal, and all the troops with him were quaking with fear. 8 He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. 9 So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered up the burnt offering. 10 Just as he finished making the offering, Samuel arrived, and Saul went out to greet him.
11 “What have you done?” asked Samuel.
Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash, 12 I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor.’ So I felt compelled to offer the burnt offering.”
13 “You have done a foolish thing,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord’s command.”
15 Then Samuel left Gilgal[d] and went up to Gibeah in Benjamin, and Saul counted the men who were with him. They numbered about six hundred.
Israel Without Weapons
16 Saul and his son Jonathan and the men with them were staying in Gibeah[e] in Benjamin, while the Philistines camped at Mikmash. 17 Raiding parties went out from the Philistine camp in three detachments. One turned toward Ophrah in the vicinity of Shual, 18 another toward Beth Horon, and the third toward the borderland overlooking the Valley of Zeboyim facing the wilderness.
19 Not a blacksmith could be found in the whole land of Israel, because the Philistines had said, “Otherwise the Hebrews will make swords or spears!” 20 So all Israel went down to the Philistines to have their plow points, mattocks, axes and sickles[f] sharpened. 21 The price was two-thirds of a shekel[g] for sharpening plow points and mattocks, and a third of a shekel[h] for sharpening forks and axes and for repointing goads.
22 So on the day of the battle not a soldier with Saul and Jonathan had a sword or spear in his hand; only Saul and his son Jonathan had them.
Our Daily Bread reading and devotion
Tuesday, November 20, 2018
Read: Philippians 1:12–18
Paul’s Chains Advance the Gospel
12 Now I want you to know, brothers and sisters,[a] that what has happened to me has actually served to advance the gospel. 13 As a result, it has become clear throughout the whole palace guard[b] and to everyone else that I am in chains for Christ. 14 And because of my chains, most of the brothers and sisters have become confident in the Lord and dare all the more to proclaim the gospel without fear.
15 It is true that some preach Christ out of envy and rivalry, but others out of goodwill. 16 The latter do so out of love, knowing that I am put here for the defense of the gospel. 17 The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. 18 But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.
Yes, and I will continue to rejoice,
Footnotes:
Philippians 1:12 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 14; and in 3:1, 13, 17; 4:1, 8, 21.
Philippians 1:13 Or whole palace
INSIGHT
Scholars believe Paul was reminiscing about his ministry in Rome when he wrote Philippians 1:12–14. According to Acts 28:16–31, Paul was under house arrest but “was permitted to have his own private lodging, though he was guarded by a soldier” (v. 16 nlt). In those two years, Paul had the rare opportunity to proclaim “the kingdom of God” and to teach “about the Lord Jesus Christ—with all boldness and without hindrance!” (vv. 30–31). In particular, he proclaimed God’s truth to the palace guards, Caesar’s elite troops (Philippians 1:13). Paul hinted of an unspecified number in “Caesar’s household”—court officials and dignitaries—who had come to faith (4:22). Writing from Rome, Paul’s primary concern was not his freedom, but being faithful to preach Christ (1:18–19), to be fruitful (v. 22), and to glorify Christ, whether he lived or died (v. 20). In a later Roman imprisonment (2 Timothy 1:17), Paul wrote that though he was “chained like a criminal . . . . God's word [was] not chained” (2:9).- K. T. Sim
On the Wrong Side?
By Tim Gustafson
What has happened to me has actually served to advance the gospel. Philippians 1:12
When the bridge to Techiman, Ghana, washed out, residents of New Krobo on the other side of the Tano River were stranded. Attendance at Pastor Samuel Appiah’s church in Techiman suffered too because many of the members lived in New Krobo—on the “wrong” side of the river.
Amid the crisis, Pastor Sam was trying to expand the church’s children’s home to care for more orphans. So he prayed. Then his church sponsored outdoor meetings across the river in New Krobo. Soon they were baptizing new believers in Jesus. A new church took root. Not only that, New Krobo had space to care for the orphans awaiting housing. God was weaving His restorative work into the crisis.
When the apostle Paul found himself on the “wrong” side of freedom, he didn’t lament his situation. In a powerful letter to the church in Philippi, he wrote, “I want you to know, brothers and sisters, that what has happened to me has actually served to advance the gospel” (Philippians 1:12). Paul noted how his chains had led to “the whole palace guard” learning about Christ (v. 13). And others had gained confidence to share the good news of Jesus (v. 14).
Despite obstacles, Pastor Sam and the apostle Paul found God showing them new ways to work in their crises. What might God be doing in our challenging circumstances today?
Lord, sometimes we feel as though we’re on the wrong side of a particular situation. We know You are everywhere. Help us see You.
God is at work in the mess. That’s the message of the Bible. Matt Chandler
My Utmost for His Highest, by Oswald Chambers
Tuesday, November 20, 2018
The Forgiveness of God
In Him we have…the forgiveness of sins… —Ephesians 1:7
Beware of the pleasant view of the fatherhood of God: God is so kind and loving that of course He will forgive us. That thought, based solely on emotion, cannot be found anywhere in the New Testament. The only basis on which God can forgive us is the tremendous tragedy of the Cross of Christ. To base our forgiveness on any other ground is unconscious blasphemy. The only ground on which God can forgive our sin and reinstate us to His favor is through the Cross of Christ. There is no other way! Forgiveness, which is so easy for us to accept, cost the agony at Calvary. We should never take the forgiveness of sin, the gift of the Holy Spirit, and our sanctification in simple faith, and then forget the enormous cost to God that made all of this ours.
Forgiveness is the divine miracle of grace. The cost to God was the Cross of Christ. To forgive sin, while remaining a holy God, this price had to be paid. Never accept a view of the fatherhood of God if it blots out the atonement. The revealed truth of God is that without the atonement He cannot forgive— He would contradict His nature if He did. The only way we can be forgiven is by being brought back to God through the atonement of the Cross. God’s forgiveness is possible only in the supernatural realm.
Compared with the miracle of the forgiveness of sin, the experience of sanctification is small. Sanctification is simply the wonderful expression or evidence of the forgiveness of sins in a human life. But the thing that awakens the deepest fountain of gratitude in a human being is that God has forgiven his sin. Paul never got away from this. Once you realize all that it cost God to forgive you, you will be held as in a vise, constrained by the love of God.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
A Word with You, by Ron Hutchcraft
Tuesday, November 20, 2018
Only Delivering - #8312
Look, sometime in your life, somewhere you've probably run into a waiter or waitress with a stinky attitude; maybe even two or three. But a lot of times you can't blame them totally, if you see the way a lot of them get treated in a day's time. They're not America's best treated people unfortunately. Maybe that's why I've made it sort of a personal crusade to brighten their day a little bit by remembering their name, smiling, saying thanks and sometimes even goofing off with the server a little bit. Sometimes, when they come back during the meal they ask, "How is everything?", and I'll say, "Oh, wonderful! You're a great cook!" It's always fun to watch their response. Usually they just stop cold for a minute. Sometimes they'll laugh; sort of embarrassed, you know, and they'll say, "Oh, I don't cook it!" I know that. They're delivering what someone else created!
I'm Ron Hutchcraft and I want to have A Word With You today about "Only Delivering."
Our word for today from the Word of God comes from Luke 9:13. The disciples are about to be part of the miracle of feeding 5,000 people with five loaves and two fish. But the way Jesus involves them will show them a lifetime lesson-for them, and for us. They had just pointed out the problem: it's time to eat, there's a huge crowd, and there's no food in sight. "Jesus replied, ‘You give them something to eat.'" Right! Well, they did their best. They found that one little lunch.
Verse 16: "Taking the five loaves and the two fish and looking up to heaven, He gave thanks and broke them. Then He gave them to the disciples to set before the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over." Question: Did that miracle come from those disciples? No way. They could have never produced food for 5,000 people. But they did hand it out...like that waitress with my lunch that she didn't cook. No, that miracle that day came through the disciples.
That's how it works with anything you accomplish for Christ's kingdom. When the Corinthian church was getting all focused on Paul and Apollos and making heroes out of them, Paul said in 1 Corinthians 3:5 that they were "only servants through whom you came to believe." And that's the power preposition of serving Jesus-through! It comes through you, not from you. Jesus creates it and just delivers it through you.
Which makes two attitudes toward assignments for God totally inexcusable. The first one is pride. Its God's working. And when you forget that, He'll just work through someone else who doesn't steal the glory that belongs to Him alone. If I tell the waiter how great this meal is, he can't really say, "Thank you. I did it myself." The credit belongs to the cook. The server only delivered it. When it comes to God, you better make sure the right person is getting all the glory.
But the second unworthy attitude is pleading inadequacy as a reason for not doing what God wants you to do. I order an omelet; the waitress doesn't say, "I can't cook that!" Her capabilities aren't the issue here; it's what the cook can do that counts! Your ability, your adequacy is not the issue in serving Christ: it is His ability through you!
You do what those disciples did the day they were powerless to meet the needs of that hungry crowd-just make yourself available to God to send His resources through you. Make your hands, your feet, your eyes, your ears, your mouth, your personality, your possessions available to the Master. At that point you know what happens? It gets super-naturalized; something through which Jesus can love people, reach people, and change people.
There's something that God is preparing right now that He wants you to deliver to someone. Next time you feel like bragging about it or copping out, remember-you don't cook it. You just deliver it.
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