Max Lucado Daily: Not Eloquent Prayers-Honest Ones
For two years, I've asked God to remove the pain in my writing hand. After writing thirty-plus books in longhand, the repeated motion has restricted my movement. I stretch my fingers. I avoid the golf course. But most of all, I pray.
Better said, I argue. Shouldn't God heal my hand? So far he hasn't healed me. Or has he? These days I pray more as I write. Not eloquent prayers, but honest ones. "Lord, I need help. . .Father; my hand is stiff." The discomfort humbles me. I'm not Max, the author. I'm Max, the guy whose hand is wearing out. I want God to heal my hand. Thus far he has used my hand to heal my heart!
Here's my challenge to you! Join me at BeforeAmen.com-then every day for 4 weeks, pray 4 minutes. It'll change your life!
From Before Amen
1 Samuel 6
Gold Tumors and Rats
6 1-2 After the Chest of God had been among the Philistine people for seven months, the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: “How can we get rid of this Chest of God, get it off our hands without making things worse? Tell us!”
3 They said, “If you’re going to send the Chest of the God of Israel back, don’t just dump it on them. Pay compensation. Then you will be healed. After you’re in the clear again, God will let up on you. Why wouldn’t he?”
4-6 “And what exactly would make for adequate compensation?”
“Five gold tumors and five gold rats,” they said, “to match the number of Philistine leaders. Since all of you—leaders and people—suffered the same plague, make replicas of the tumors and rats that are devastating the country and present them as an offering to the glory of the God of Israel. Then maybe he’ll ease up and not be so hard on you and your gods, and on your country. Why be stubborn like the Egyptians and Pharaoh? God didn’t quit pounding on them until they let the people go. Only then did he let up.
7-9 “So here’s what you do: Take a brand-new oxcart and two cows that have never been in harness. Hitch the cows to the oxcart and send their calves back to the barn. Put the Chest of God on the cart. Secure the gold replicas of the tumors and rats that you are offering as compensation in a sack and set them next to the Chest. Then send it off. But keep your eyes on it. If it heads straight back home to where it came from, toward Beth Shemesh, it is clear that this catastrophe is a divine judgment, but if not, we’ll know that God had nothing to do with it—it was just an accident.”
10-12 So that’s what they did: They hitched two cows to the cart, put their calves in the barn, and placed the Chest of God and the sack of gold rats and tumors on the cart. The cows headed straight for home, down the road to Beth Shemesh, straying neither right nor left, mooing all the way. The Philistine leaders followed them to the outskirts of Beth Shemesh.
13-15 The people of Beth Shemesh were harvesting wheat in the valley. They looked up and saw the Chest. Jubilant, they ran to meet it. The cart came into the field of Joshua, a Beth Shemeshite, and stopped there beside a huge boulder. The harvesters tore the cart to pieces, then chopped up the wood and sacrificed the cows as a burnt offering to God. The Levites took charge of the Chest of God and the sack containing the gold offerings, placing them on the boulder. Offering the sacrifices, everyone in Beth Shemesh worshiped God most heartily that day.
16 When the five Philistine leaders saw what they came to see, they returned the same day to Ekron.
17-18 The five gold replicas of the tumors were offered by the Philistines in compensation for the cities of Ashdod, Gaza, Ashkelon, Gath, and Ekron. The five gold rats matched the number of Philistine towns, both large and small, ruled by the five leaders. The big boulder on which they placed the Chest of God is still there in the field of Joshua of Beth Shemesh, a landmark.
If You Are Serious About Coming Back to God
19-20 God struck some of the men of Beth Shemesh who, out of curiosity, irreverently peeked into the Chest of God. Seventy died. The whole town was in mourning, reeling under the hard blow from God, and questioning, “Who can stand before God, this holy God? And who can we get to take this Chest off our hands?”
21 They sent emissaries to Kiriath Jearim, saying, “The Philistines have returned the Chest of God. Come down and get it.”
Our Daily Bread reading and devotion
Saturday, November 10, 2018
Read: Philippians 1:19–26
for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
INSIGHT
When a believer dies, we often comfort the grieving with these words: “He/she is now home with the Lord.” Paul affirmed this same certainty when he boldly declared that when he dies he will “depart and be with Christ” (Philippians 1:23). Paul’s assurance is built upon the very words of our Lord Jesus. As Christ was dying on the cross for our sins, He promised the believing thief, “Truly I tell you, today you will be with me in paradise” (Luke 23:43).
What do we know about heaven? Paul saw it, but wasn’t permitted to say anything about it (2 Corinthians 12:3–4), and John saw it but only cryptically described it in Revelation 21–22. But when Jesus described it as “my Father’s home” (John 14:2 nlt), He spoke of the welcome, warmth, and intimacy we’ll find there with Him.
For further reading on heaven, see Our Eternal Home at discoveryseries.org/rd911. - K. T. Sim
Confident Hope
By Randy Kilgore
For to me, to live is Christ and to die is gain. Philippians 1:21
Dr. William Wallace was serving as a missionary surgeon in Wuzhou, China, in the 1940s when Japan attacked China. Wallace, who was in charge of Stout Memorial Hospital at the time, ordered the hospital to load his equipment on barges and continue to function as a hospital while floating up and down rivers to avoid infantry attacks.
During dangerous times, Philippians 1:21—one of Wallace’s favorite verses—reminded him that if he lived, he had work to do for the Savior; but if he died, he had the promise of eternity with Christ. The verse took on special meaning when he died while falsely imprisoned in 1951.
Paul’s writing reflects a deep devotion we can aspire to as followers of Jesus, enabling us to face trials and even danger for His sake. It is devotion enabled by the Holy Spirit and the prayers of those closest to us (v. 19). It’s also a promise. Even when we surrender ourselves to continued service under difficult circumstances, it is with this reminder: when our life and work end here, we still have the joy of eternity with Jesus ahead of us.
In our hardest moments, with hearts committed to walking with Christ now, and with our eyes firmly fixed on the promise of eternity with Him, may our days and our acts bless others with the love of God.
Make of me, Father, a willing servant in times of weakness and times of strength.
Sacrifices offered to God are opportunities to showcase His love.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 10, 2018
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
No comments:
Post a Comment