Thursday, March 14, 2019

Psalm 35, Bible Reading and Daily Devotionals

Max Lucado Daily: DO OUR PRAYERS MATTER?
“If you can do anything for him, please have pity on us and help us.” This prayer in Mark 9:22 doesn’t sound courageous or confident.  It was the prayer of a desperate parent with a demon-possessed son in need of a miracle.

Most of our prayer lives could use a tune-up.  Some prayer lives lack consistency.  Others need sincerity.  And some honestly wonder if prayer makes a difference. We are tempted to wait to pray until we know how to pray.

Notice that Jesus responded to the man’s prayer. God is more moved by our hurt than our eloquence. Our prayers may be awkward.  Our attempts may be feeble.  But since the power of prayer is in the one who hears it and not the one who says it, our prayers do make a difference.

Read more He Still Moves Stones

Psalm 35

A David Psalm
35 1-3 Harass these hecklers, God,
    punch these bullies in the nose.
Grab a weapon, anything at hand;
    stand up for me!
Get ready to throw the spear, aim the javelin,
    at the people who are out to get me.
Reassure me; let me hear you say,
    “I’ll save you.”

4-8 When those thugs try to knife me in the back,
    make them look foolish.
Frustrate all those
    who are plotting my downfall.
Make them like cinders in a high wind,
    with God’s angel working the bellows.
Make their road lightless and mud-slick,
    with God’s angel on their tails.
Out of sheer cussedness they set a trap to catch me;
    for no good reason they dug a ditch to stop me.
Surprise them with your ambush—
    catch them in the very trap they set,
    the disaster they planned for me.

9-10 But let me run loose and free,
    celebrating God’s great work,
Every bone in my body laughing, singing, “God,
    there’s no one like you.
You put the down-and-out on their feet
    and protect the unprotected from bullies!”

11-12 Hostile accusers appear out of nowhere,
    they stand up and badger me.
They pay me back misery for mercy,
    leaving my soul empty.

13-14 When they were sick, I dressed in black;
    instead of eating, I prayed.
My prayers were like lead in my gut,
    like I’d lost my best friend, my brother.
I paced, distraught as a motherless child,
    hunched and heavyhearted.

15-16 But when I was down
    they threw a party!
All the nameless riffraff of the town came
    chanting insults about me.
Like barbarians desecrating a shrine,
    they destroyed my reputation.

17-18 God, how long are you going
    to stand there doing nothing?
Save me from their brutalities;
    everything I’ve got is being thrown to the lions.
I will give you full credit
    when everyone gathers for worship;
When the people turn out in force
    I will say my Hallelujahs.

19-21 Don’t let these liars, my enemies,
    have a party at my expense,
Those who hate me for no reason,
    winking and rolling their eyes.
No good is going to come
    from that crowd;
They spend all their time cooking up gossip
    against those who mind their own business.
They open their mouths
    in ugly grins,
Mocking, “Ha-ha, ha-ha, thought you’d get away with it?
    We’ve caught you hands down!”

22 Don’t you see what they’re doing, God?
    You’re not going to let them
Get by with it, are you? Not going to walk off
    without doing something, are you?

23-26 Please get up—wake up! Tend to my case.
    My God, my Lord—my life is on the line.
Do what you think is right, God, my God,
    but don’t make me pay for their good time.
Don’t let them say to themselves,
    “Ha-ha, we got what we wanted.”
Don’t let them say,
    “We’ve chewed him up and spit him out.”
Let those who are being hilarious
    at my expense
Be made to look ridiculous.
    Make them wear donkey’s ears;
Pin them with the donkey’s tail,
    who made themselves so high and mighty!

27-28 But those who want
    the best for me,
Let them have the last word—a glad shout!—
    and say, over and over and over,
“God is great—everything works
    together for good for his servant.”
I’ll tell the world how great and good you are,
    I’ll shout Hallelujah all day, every day.

Our Daily Bread reading and devotion   
Thursday, March 14, 2019
Today's Scripture & Insight: Genesis 29:31-35

When God realized that Leah was unloved, he opened her womb. But Rachel was barren. Leah became pregnant and had a son. She named him Reuben (Look-It’s-a-Boy!). “This is a sign,” she said, “that God has seen my misery; and a sign that now my husband will love me.”

33-35 She became pregnant again and had another son. “God heard,” she said, “that I was unloved and so he gave me this son also.” She named this one Simeon (God-Heard). She became pregnant yet again—another son. She said, “Now maybe my husband will connect with me—I’ve given him three sons!” That’s why she named him Levi (Connect). She became pregnant a final time and had a fourth son. She said, “This time I’ll praise God.” So she named him Judah (Praise-God). Then she stopped having children.

Insight
The story of Rachel and Leah is a sad one, but one we need to understand in its cultural context. Genesis 29:1–30 tells the story of Jacob coming to Laban’s family (who were his own extended family) and falling in love with and asking to marry Rachel. However, the custom of the time was that the eldest daughter married first; and since Rachel was the younger, she couldn’t marry before her sister Leah (v. 26).

When our text says “the Lord saw that Leah was not loved” (v. 31), it’s continuing the story of the elder sister who was given to a man who wanted her sister instead. Leah thought that children would earn her the love of her husband, but her children helped her realize that it was the Lord she should pursue (v. 35). By: J.R. Hudberg

Life Beyond Compare
She conceived again, and when she gave birth to a son she said, “This time I will praise the Lord.”
Genesis 29:35

In a TV program, young adults posed as high school students to better understand the lives of teenagers. They discovered that social media plays a central role in how teens measure their self-worth. One participant observed, “[The students’] self-value is attached to social media—it’s dependent on how many ‘likes’ they get on a photo.” This need for acceptance by others can drive young people to extreme behavior online.

The longing for being accepted by others has always been there. In Genesis 29, Leah understandably yearns for the love of her husband Jacob. It’s reflected in the names of her first three sons—all capturing her loneliness (vv. 31–34). But, sadly, there’s no indication that Jacob ever gave her the acceptance she craved.

With the birth of her fourth child, Leah turned to God instead of her husband, naming her fourth son Judah, which means, “praise” (v. 35). Leah, it seems, finally chose to find her significance in God. She became part of God’s salvation story: Judah was the ancestor of King David and, later, Jesus.

We can try to find our significance in many ways and things, but only in Jesus do we find our identity as children of God, co-heirs with Christ, and those who will dwell eternally with our heavenly Father. As Paul wrote, nothing in this world compares with the “surpassing worth of knowing Christ” (Philippians 3:8). By Peter Chin

Today's Reflection
In what or whom have you been striving to gain your value and acceptance? How does faith in Jesus open the door to your true identity?

My Utmost for His Highest, by Oswald Chambers
Thursday, March 14, 2019
Yielding
…you are that one’s slaves whom you obey… —Romans 6:16

The first thing I must be willing to admit when I begin to examine what controls and dominates me is that I am the one responsible for having yielded myself to whatever it may be. If I am a slave to myself, I am to blame because somewhere in the past I yielded to myself. Likewise, if I obey God I do so because at some point in my life I yielded myself to Him.

If a child gives in to selfishness, he will find it to be the most enslaving tyranny on earth. There is no power within the human soul itself that is capable of breaking the bondage of the nature created by yielding. For example, yield for one second to anything in the nature of lust, and although you may hate yourself for having yielded, you become enslaved to that thing. (Remember what lust is— “I must have it now,” whether it is the lust of the flesh or the lust of the mind.) No release or escape from it will ever come from any human power, but only through the power of redemption. You must yield yourself in utter humiliation to the only One who can break the dominating power in your life, namely, the Lord Jesus Christ. “…He has anointed Me…to proclaim liberty to the captives…” (Luke 4:18 and Isaiah 61:1).

When you yield to something, you will soon realize the tremendous control it has over you. Even though you say, “Oh, I can give up that habit whenever I like,” you will know you can’t. You will find that the habit absolutely dominates you because you willingly yielded to it. It is easy to sing, “He will break every fetter,” while at the same time living a life of obvious slavery to yourself. But yielding to Jesus will break every kind of slavery in any person’s life.

WISDOM FROM OSWALD CHAMBERS

The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft
Thursday, March 14, 2019
Whatever it Takes to Save a Life - #8394

I've had the chance to meet some fascinating people with our Native American outreaches when I go out with our On Eagles' Wings Teams. One of those would have to be Chad. He was raised to actually be the last traditional chief in his tribe and a spiritual shaman. Like many Native Americans over the years, he was sent to a religious boarding school, and in Christ's name he was forced to dress, look and speak like a white man, and punished if he accidentally spoke a word of his own language. The anger that built up in him made him a most unlikely candidate to ever give his heart to the one that he was sure was "the white man's God." Chad actually said he wanted to die, so he went to Vietnam, hoping someone would kill him. He became one of the few good that were good enough to be called a Navy Seal and then he went through the horrors of being a prisoner of war. What a story! When he returned from the war, he became a gang leader in a major city with some 10,000 people in his organization. Stabbed twice, shot three times, and one night he found himself on an operating table with surgeons fighting very long odds to save his life.

Chad remembers vividly the near-death experience he had. He actually found himself looking down on his own life-or-death surgery. As he looked down on the operating room, Chad testifies that a big man with shoulder-length hair appeared next to him-a man wearing a long white robe with a gold sash around it. He spoke to Chad and He said, "I died for you, Chad. I want you to give your life to me." What blew Chad away was that this man spoke to him in his own native language! That night Chad realized this Jesus could not just be a white man's God. As Chad said, "No white man's God would have spoken to me in my language!" Well, that was way back in 1996, but since then he's been a powerful leader for Jesus Christ among native people, and now a great friend and partner with us in reaching his people.

I'm Ron Hutchcraft and I want to have A Word With You today about "Whatever it Takes to Save a Life."

Our friend Chad is living proof of something about our Jesus that you might need for your own encouragement right now. He will do whatever it takes to find and rescue someone He died for. Including that one you've been praying for who shows absolutely no signs of ever caring about Jesus. They don't come much harder than Chad, and Jesus knew exactly what it would take to change his heart and He did it.

Matthew 18:12-14, it's our word for today from the Word of God. It's a vivid picture of what Jesus is doing right now on behalf of someone you're praying for, someone you care about who's far from Him right now. The Bible says "If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go out to look for the one that wandered off? And if he finds it ... he is happier about that one sheep than about the ninety-nine that did not wander off." I can tell you that Jesus is actively, lovingly, and skillfully pursuing the lost person you have on your heart as I've been talking about it. Or you might be that lost person and He's pursuing you right now.

In Peter's words, God does not "want anyone to perish" (2 Peter 3:9). He knows exactly what will get their attention, exactly what kind of messenger they will listen to. So, maybe the prayer needs to be, "Lord Jesus, please rescue this one I care about, whatever it takes, within your will." There are no limits to His saving love, no limits to His saving power, no limits to His creativity and persistence in reaching them where they are.

The question may be: how far are you willing to go to rescue them? What's God waiting for you to do, to be part of the answer to your own prayers? Please do whatever He asks you to do, whatever that takes, whatever that costs to assist in the rescue. And don't stop praying for them, don't give up, don't stop loving them, don't stop believing God for their eternal soul. As long as there's breath, there's hope, especially with our Jesus pursuing them with His stubborn love.

And if you're the one He's been pursuing, it could be that He's found you right here, and He's offering His nail-pierced hand for you to grab. You've lived long enough without Him. You could tell Him this very day, "Jesus, I'm yours." We'd love to help you get connected with Him if you'll go to our website. It is ANewStory.com. I hope you'll go there today.

He's come really close to you right now. This is your day to grab His hand.

No comments:

Post a Comment