Max Lucado Daily: God Never Changes
Though he creates, God was never created. Though he makes, he was never made. Though he causes, he was never caused. Hence the proclamation in Psalm 90:2, "Before the mountains were born or you brought forth the earth and the world, from everlasting to everlasting, you are God."
God-an unchanging God, an uncaused God, and an ungoverned God. You and I are governed. The weather determines what we wear. The terrain tells us how to travel. We may challenge these forces and alter them slightly, but we never remove them. God, our Shepherd, doesn't check the weather; he makes it. He doesn't defy gravity; he created it. Unchanging. Uncaused. Ungoverned. These are only a fraction of God's qualities, but aren't they enough to give you a glimpse of your Father? Don't we need this kind of shepherd? Don't we need an unchanging shepherd?
From Traveling Light
John 20
Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, breathlessly panting, “They took the Master from the tomb. We don’t know where they’ve put him.”
3-10 Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn’t go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.
11-13 But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus’ body had been laid. They said to her, “Woman, why do you weep?”
13-14 “They took my Master,” she said, “and I don’t know where they put him.” After she said this, she turned away and saw Jesus standing there. But she didn’t recognize him.
15 Jesus spoke to her, “Woman, why do you weep? Who are you looking for?”
She, thinking that he was the gardener, said, “Mister, if you took him, tell me where you put him so I can care for him.”
16 Jesus said, “Mary.”
Turning to face him, she said in Hebrew, “Rabboni!” meaning “Teacher!”
17 Jesus said, “Don’t cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, ‘I ascend to my Father and your Father, my God and your God.’”
18 Mary Magdalene went, telling the news to the disciples: “I saw the Master!” And she told them everything he said to her.
19-20 Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side.
20-21 The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.”
22-23 Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”
24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”
But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”
27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”
28 Thomas said, “My Master! My God!”
29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
Our Daily Bread reading and devotion
Sunday, May 05, 2019
Today's Scripture & Insight:
2 Corinthians 1:8–11
We don’t want you in the dark, friends, about how hard it was when all this came down on us in Asia province. It was so bad we didn’t think we were going to make it. We felt like we’d been sent to death row, that it was all over for us. As it turned out, it was the best thing that could have happened. Instead of trusting in our own strength or wits to get out of it, we were forced to trust God totally—not a bad idea since he’s the God who raises the dead! And he did it, rescued us from certain doom. And he’ll do it again, rescuing us as many times as we need rescuing. You and your prayers are part of the rescue operation—I don’t want you in the dark about that either. I can see your faces even now, lifted in praise for God’s deliverance of us, a rescue in which your prayers played such a crucial part.
Insight
In today’s passage, Paul tells his readers he doesn’t want them to be uninformed about the extent of the persecution he and his traveling companions experienced after leaving Corinth and spending time in the Roman province of Asia. He may have been referring to the intense, life-threatening hours they experienced at the hands of a hysterical mob in Ephesus (Acts 19:23–34). Yet he doesn’t offer any details. Why not?
It’s possible that Paul didn’t want their hope to get tangled in specifics. As he reasoned in his first letter to the Corinthians, he wanted their comfort and courage to be grounded in the God who raised His Son from the dead (15:35–58). He’s the God of all past, present, and future deliverances who offers us hope and assurance—in life and in death (2 Corinthians 1:9–10; 4:13–18).
Small but Significant
On him we have set our hope that he will continue to deliver us, as you help us by your prayers. 2 Corinthians 1:10–11
The day started out like any other, but it ended as a nightmare. Esther (not her real name) and several hundred women were kidnapped from their boarding school by a religious militant group. A month later all were released—except for Esther who refused to deny Christ. As my friend and I read about her and others who are being persecuted for their faith, our hearts were moved. We wanted to do something. But what?
When writing to the Corinthian church, the apostle Paul shared about the trouble he experienced in the province of Asia. The persecution was so severe that he and his companions “despaired of life itself” (2 Corinthians 1:8). However, Paul was helped by the prayers of believers (v. 11). Though the Corinthian church was many miles away from the apostle, their prayers mattered and God heard them. Herein lies an amazing mystery: the sovereign One has chosen to use our prayers to accomplish His purpose. What a privilege!
Today we can continue to remember our brothers and sisters in Christ who are suffering for their faith. There’s something we can do. We can pray for those who are marginalized, oppressed, beaten, tortured, and sometimes even killed for their belief in Christ. Let’s pray for them to experience God’s comfort and encouragement and to be strengthened with hope as they stand firmly with Jesus. By Poh Fang Chia
Today's Reflection
Who can you commit to praying for by name this week? When have you experienced God’s faithfulness during a time of persecution?
My Utmost for His Highest, by Oswald Chambers
Sunday, May 05, 2019
Judgment and the Love of God
The time has come for judgment to begin at the house of God… —1 Peter 4:17
The Christian servant must never forget that salvation is God’s idea, not man’s; therefore, it has an unfathomable depth. Salvation is the great thought of God, not an experience. Experience is simply the door through which salvation comes into the conscious level of our life so that we are aware of what has taken place on a much deeper level. Never preach the experience— preach the great thought of God behind the experience. When we preach, we are not simply proclaiming how people can be saved from hell and be made moral and pure; we are conveying good news about God.
In the teachings of Jesus Christ the element of judgment is always brought out— it is the sign of the love of God. Never sympathize with someone who finds it difficult to get to God; God is not to blame. It is not for us to figure out the reason for the difficulty, but only to present the truth of God so that the Spirit of God will reveal what is wrong. The greatest test of the quality of our preaching is whether or not it brings everyone to judgment. When the truth is preached, the Spirit of God brings each person face to face with God Himself.
If Jesus ever commanded us to do something that He was unable to equip us to accomplish, He would be a liar. And if we make our own inability a stumbling block or an excuse not to be obedient, it means that we are telling God that there is something which He has not yet taken into account. Every element of our own self-reliance must be put to death by the power of God. The moment we recognize our complete weakness and our dependence upon Him will be the very moment that the Spirit of God will exhibit His power.
WISDOM FROM OSWALD CHAMBERS
We must keep ourselves in touch, not with theories, but with people, and never get out of touch with human beings, if we are going to use the word of God skilfully amongst them. Workmen of God, 1341 L
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