Max Lucado Daily: THE BIG IDEA FOR YOUR UNIQUENESS!
Scripture says “There is nothing better for a man than to eat and drink and tell himself that his labor is good” (Ecclesiastes 2:24).
I just heard a groan. “But Max, my work is simply that—work! It pays my bills.” “Job satisfaction? I have no clue how to find my skill.” “Honor God? After the mess I’ve made of my life?”
Here’s the big idea: Use your uniqueness to make a big deal out of God every day of your life. At the convergence of all three: what you do, why you do it, and where you do it…is the cure for the common life. Your sweetspot! You have one, you know. Your life has a plot; your years have a theme. You can do something in a manner that no one else can. And when you find it and do it, another sweet spot is discovered!
Read more Cure for the Common Life
James 2
My dear friends, don’t let public opinion influence how you live out our glorious, Christ-originated faith. If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, and you say to the man in the suit, “Sit here, sir; this is the best seat in the house!” and either ignore the street person or say, “Better sit here in the back row,” haven’t you segregated God’s children and proved that you are judges who can’t be trusted?
5-7 Listen, dear friends. Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens! Isn’t it the high and mighty who exploit you, who use the courts to rob you blind? Aren’t they the ones who scorn the new name—“Christian”—used in your baptisms?
8-11 You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others. The same God who said, “Don’t commit adultery,” also said, “Don’t murder.” If you don’t commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you’re a murderer, period.
12-13 Talk and act like a person expecting to be judged by the Rule that sets us free. For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.
14-17 Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense?
18 I can already hear one of you agreeing by saying, “Sounds good. You take care of the faith department, I’ll handle the works department.”
Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
19-20 Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That’s just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?
21-24 Wasn’t our ancestor Abraham “made right with God by works” when he placed his son Isaac on the sacrificial altar? Isn’t it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are “works of faith”? The full meaning of “believe” in the Scripture sentence, “Abraham believed God and was set right with God,” includes his action. It’s that mesh of believing and acting that got Abraham named “God’s friend.” Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
25-26 The same with Rahab, the Jericho harlot. Wasn’t her action in hiding God’s spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
Our Daily Bread reading and devotion
Wednesday, August 07, 2019
Today's Scripture & Insight:
2 Samuel 12:26–31
Now Joab fought against Rabbah of the Ammonites and took the royal city. 27 And Joab sent messengers to David and said, “I have fought against Rabbah; moreover, I have taken the city of waters. 28 Now then gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called by my name.” 29 So David gathered all the people together and went to Rabbah and fought against it and took it. 30 And he took the crown of their king from his head. The weight of it was a talent[a] of gold, and in it was a precious stone, and it was placed on David's head. And he brought out the spoil of the city, a very great amount. 31 And he brought out the people who were in it and set them to labor with saws and iron picks and iron axes and made them toil at[b] the brick kilns. And thus he did to all the cities of the Ammonites. Then David and all the people returned to Jerusalem.
Footnotes:
2 Samuel 12:30 A talent was about 75 pounds or 34 kilograms
2 Samuel 12:31 Hebrew pass through
Insight
The book of 2 Samuel appears to portray David’s exploitation of Bathsheba and murder of her husband Uriah as connected to his failures as a king. The account emphasizes David’s guilt and portrays Uriah and Bathsheba as victims of an abuse of power (2 Samuel 12:1–17). In addition, the narrative seems to connect David’s actions to his failure as king to lead his troops. Instead, David remains in the comforts of Jerusalem and sends Joab (11:1–2)—a practice Joab appears strongly critical of in 12:27–28. It’s only after finding out that Bathsheba was the wife of Uriah (11:3–4)—a member of the king's trusted inner circle (23:24, 39)—that David sent for her, perhaps knowing that with her husband in battle she was defenseless. The king had been called to care for God’s people (5:12), but instead he used his power to abuse and betray.
Back in the Battle
If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 1 John 1:9
As a child, she had hurled vicious words at her parents. Little did she know that those words would be her last interaction with them. Now, even after years of counseling, she can’t forgive herself. Guilt and regret paralyze her.
We all live with regrets—some of them quite terrible. But the Bible shows us a way through the guilt. Let’s look at one example.
There’s no sugarcoating what King David did. It was the time “when kings go off to war,” but “David remained in Jerusalem” (2 Samuel 11:1). Away from the battle, he stole another man’s wife and tried to cover it up with murder (vv. 2–5, 14–15). God stopped David’s downward plunge (12:1–13), but the king would live the rest of his life with the knowledge of his sins.
While David was rising from the ashes, his general, Joab, was winning the battle David should have been leading (12:26). Joab challenged David, “Now muster the rest of the troops and besiege the city and capture it” (v. 28). David finally got back to his God-appointed place as the leader of his nation and his army (v. 29).
When we permit our past to crush us, in effect we’re telling God His grace isn’t enough. Regardless of what we’ve done, our Father extends His complete forgiveness to us. We can find, as David did, grace enough to get back in the battle. By Tim Gustafson
Reflect & Pray
What regrets gnaw at your soul? Who in your life might be a safe person to talk to for the reassurance of God’s grace?
Father, may we truly realize Your love defines us.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 07, 2019
Prayer in the Father’s House
…they found Him in the temple….And He said to them, "…Did you not know that I must be about My Father’s business?" —Luke 2:46, 49
Our Lord’s childhood was not immaturity waiting to grow into manhood— His childhood is an eternal fact. Am I a holy, innocent child of God as a result of my identification with my Lord and Savior? Do I look at my life as being in my Father’s house? Is the Son of God living in His Father’s house within me?
The only abiding reality is God Himself, and His order comes to me moment by moment. Am I continually in touch with the reality of God, or do I pray only when things have gone wrong— when there is some disturbance in my life? I must learn to identify myself closely with my Lord in ways of holy fellowship and oneness that some of us have not yet even begun to learn. “…I must be about My Father’s business”— and I must learn to live every moment of my life in my Father’s house.
Think about your own circumstances. Are you so closely identified with the Lord’s life that you are simply a child of God, continually talking to Him and realizing that everything comes from His hands? Is the eternal Child in you living in His Father’s house? Is the grace of His ministering life being worked out through you in your home, your business, and in your circle of friends? Have you been wondering why you are going through certain circumstances? In fact, it is not that you have to go through them. It is because of your relationship with the Son of God who comes, through the providential will of His Father, into your life. You must allow Him to have His way with you, staying in perfect oneness with Him.
The life of your Lord is to become your vital, simple life, and the way He worked and lived among people while here on earth must be the way He works and lives in you.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ is always unyielding to my claim to my right to myself. The one essential element in all our Lord’s teaching about discipleship is abandon, no calculation, no trace of self-interest. Disciples Indeed, 395 L
A Word with You, by Ron Hutchcraft
Wednesday, August 07, 2019
The Race For Life - #8498
Maybe it's because of Sergeant Preston of the Yukon. Yeah, as a boy I watched that ancient show on TV. I was fascinated watching my Mountie hero racing across the snow with his dog team. I even wore pants that were marked "husky."
And then there was my ministry trip to Alaska one February where I got to see dog team races in the snowy streets of Anchorage. They call it the "Fur Rondy." Now, those memories reignited recently because our son retraced that trip to lay the groundwork for a historic conference for Native Alaskan young people.
For whatever reason, I'm intrigued with this continent's legendary dog team "Super Bowl." It's called the Iditarod. Not just because of the event itself, but oh, because of its dramatic history. This rigorous race to Nome retraces the route of the original race in 1925. Except then it wasn't a sporting event. It was a race for life.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Race For Life."
In January of 1925, Nome was this remote outpost, faced suddenly with a deadly outbreak of diphtheria, and virtually no vaccine to stop it. The National Health Department in Washington concluded "an epidemic of diphtheria is almost inevitable." That meant up to 75% of the children in and around Nome could die.
Well, a train brought the needed antitoxin as far as the train could go - to Nenana. That's 640 miles from Nome. From there, it had to be dog teams, taking the mail route that they called the Iditarod Trail. That was usually a 25-day trip, and that was way too long to save the lives in Nome.
Knowing that their mission was life-or-death, the mushers and their dogs defied the weather; they defied the odds to do what had never been done before. Like the Pony Express, one team went as far as they could, then handed it off to another musher and his dogs. And history records that the winter of '25 was one of the worst ever, with temperatures that plunged to 60 below. Then the blizzard closed in around them. The only doctor in Nome said, "All hope is in the hands of the dogs and their heroic mushers."
At 5:30 in the morning on January 30, the final musher drove his dogs - and the serum - into the streets of a sleeping Nome. It took twenty men; it took 150 dogs to get it there. Amazingly, they made the trip in just five and a half days, breaking the world record, and more importantly, saving hundreds of lives.
The drama of that desperate race to Nome touches something deep inside me, because it's a picture of a race for life where the stakes are even higher; a race that began on an old rugged cross 2,000 years ago. Our word for today from the Word of God in 1 John 3:16 and then chapter 4, verse 9, says this: "Jesus Christ laid down His life for us that we might live through Him." The news of His death for our sins and His game-changing resurrection - that's the only "serum" that can save a person from a hellish eternity and give them heaven instead.
And from generation to generation that life-saving message has been entrusted into the hands of every person who's been saved by hearing it. And today, it's in my hands and it's in the hands of every person who belongs to this Jesus.
Getting Jesus' message to the people within my reach is not some casual, "get around to it sometime" thing. No, it is urgent beyond words. In the Bible's words, it's snatching "others from the fire" (Jude 23), it's rescuing "those who are being led away to death," it's holding "back those who are being led away to slaughter" (Proverbs 24:11). People I know. People I see all the time. People whose forever depends on what I know about Jesus. They're one heartbeat away from meeting God. Waiting any longer to tell them is gambling with their eternity.
Somewhere along the way, the cause for which Jesus died has become, well, like the Iditarod, a spectator sport, lots of activity but no thought about the lives at stake. But those of us who've been saved by the serum of the Gospel are responsible before God to get that serum to those who are going to die without it. Jesus expects that the driving passion of His people and His church, will be the passion that kept Him on the cross, "to seek and save the lost" (Luke 19:10).
My brother, my sister, this really is a race for life.
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