Monday, September 16, 2019

2 Kings 23, Bible Reading and Daily Devotionals

Max Lucado Daily: THE GIFT OF ENCOURAGEMENT

Every person needs to hear a “wonderful.”  Here is why.  Companies spend billions of dollars to convince us that we are chubby, smelly, ugly and out-of-date.  Inadequacy indwells a billion hearts.

Would you distribute encouragement?  Will you make some happiness happen?  Will you remind humanity that we are made in God’s image?  That we are chosen, destined, and loved?

Start by listening intently.  Ask someone to tell you his, or her, story.  Give the rarest of gifts— your full attention.

Praise abundantly.  Biblical encouragement is no casual, kind word but rather a premeditated resolve to lift the spirit of another person.  Everyone needs a cheerleader.

Give the gift that God loves to give—  the gift of encouragement. This is how happiness happens.

2 Kings 23

The king acted immediately, assembling all the elders of Judah and Jerusalem. Then the king proceeded to The Temple of God, bringing everyone in his train—priests and prophets and people ranging from the famous to the unknown. Then he read out publicly everything written in the Book of the Covenant that was found in The Temple of God. The king stood by the pillar and before God solemnly committed them all to the covenant: to follow God believingly and obediently; to follow his instructions, heart and soul, on what to believe and do; to put into practice the entire covenant, all that was written in the book. The people stood in affirmation; their commitment was unanimous.

4-9 Then the king ordered Hilkiah the high priest, his associate priest, and The Temple sentries to clean house—to get rid of everything in The Temple of God that had been made for worshiping Baal and Asherah and the cosmic powers. He had them burned outside Jerusalem in the fields of Kidron and then disposed of the ashes in Bethel. He fired the pagan priests whom the kings of Judah had hired to supervise the local sex-and-religion shrines in the towns of Judah and neighborhoods of Jerusalem. In a stroke he swept the country clean of the polluting stench of the round-the-clock worship of Baal, sun and moon, stars—all the so-called cosmic powers. He took the obscene phallic Asherah pole from The Temple of God to the Valley of Kidron outside Jerusalem, burned it up, then ground up the ashes and scattered them in the cemetery. He tore out the rooms of the male sacred prostitutes that had been set up in The Temple of God; women also used these rooms for weavings for Asherah. He swept the outlying towns of Judah clean of priests and smashed the sex-and-religion shrines where they worked their trade from one end of the country to the other—all the way from Geba to Beersheba. He smashed the sex-and-religion shrine that had been set up just to the left of the city gate for the private use of Joshua, the city mayor. Even though these sex-and-religion priests did not defile the Altar in The Temple itself, they were part of the general priestly corruption and had to go.

10-11 Then Josiah demolished the Topheth, the iron furnace griddle set up in the Valley of Ben Hinnom for sacrificing children in the fire. No longer could anyone burn son or daughter to the god Molech. He hauled off the horse statues honoring the sun god that the kings of Judah had set up near the entrance to The Temple. They were in the courtyard next to the office of Nathan-Melech, the warden. He burned up the sun-chariots as so much rubbish.

12-15 The king smashed all the altars to smithereens—the altar on the roof shrine of Ahaz, the various altars the kings of Judah had made, the altars of Manasseh that littered the courtyard of The Temple—he smashed them all, pulverized the fragments, and scattered their dust in the Valley of Kidron. The king proceeded to make a clean sweep of all the sex-and-religion shrines that had proliferated east of Jerusalem on the south slope of Abomination Hill, the ones Solomon king of Israel had built to the obscene Sidonian sex goddess Ashtoreth, to Chemosh the dirty-old-god of the Moabites, and to Milcom the depraved god of the Ammonites. He tore apart the altars, chopped down the phallic Asherah-poles, and scattered old bones over the sites. Next, he took care of the altar at the shrine in Bethel that Jeroboam son of Nebat had built—the same Jeroboam who had led Israel into a life of sin. He tore apart the altar, burned down the shrine leaving it in ashes, and then lit fire to the phallic Asherah-pole.

16 As Josiah looked over the scene, he noticed the tombs on the hillside. He ordered the bones removed from the tombs and had them cremated on the ruined altars, desacralizing the evil altars. This was a fulfillment of the word of God spoken by the Holy Man years before when Jeroboam had stood by the altar at the sacred convocation.

17 Then the king said, “And that memorial stone—whose is that?”

The men from the city said, “That’s the grave of the Holy Man who spoke the message against the altar at Bethel that you have just fulfilled.”

18 Josiah said, “Don’t trouble his bones.” So they left his bones undisturbed, along with the bones of the prophet from Samaria.

19-20 But Josiah hadn’t finished. He now moved through all the towns of Samaria where the kings of Israel had built neighborhood sex-and-religion shrines, shrines that had so angered God. He tore the shrines down and left them in ruins—just as at Bethel. He killed all the priests who had conducted the sacrifices and cremated them on their own altars, thus desacralizing the altars. Only then did Josiah return to Jerusalem.

21 The king now commanded the people, “Celebrate the Passover to God, your God, exactly as directed in this Book of the Covenant.”

22-23 This commanded Passover had not been celebrated since the days that the judges judged Israel—none of the kings of Israel and Judah had celebrated it. But in the eighteenth year of the rule of King Josiah this very Passover was celebrated to God in Jerusalem.

24 Josiah scrubbed the place clean and trashed spirit-mediums, sorcerers, domestic gods, and carved figures—all the vast accumulation of foul and obscene relics and images on display everywhere you looked in Judah and Jerusalem. Josiah did this in obedience to the words of God’s Revelation written in the book that Hilkiah the priest found in The Temple of God.

25 There was no king to compare with Josiah—neither before nor after—a king who turned in total and repentant obedience to God, heart and mind and strength, following the instructions revealed to and written by Moses. The world would never again see a king like Josiah.

26-27 But despite Josiah, God’s hot anger did not cool; the raging anger ignited by Manasseh burned unchecked. And God, not swerving in his judgment, gave sentence: “I’ll remove Judah from my presence in the same way I removed Israel. I’ll turn my back on this city, Jerusalem, that I chose, and even from this Temple of which I said, ‘My Name lives here.’”

28-30 The rest of the life and times of Josiah is written in The Chronicles of the Kings of Judah. Josiah’s death came about when Pharaoh Neco king of Egypt marched out to join forces with the king of Assyria at the Euphrates River. When King Josiah intercepted him at the Plain of Megiddo, Neco killed him. Josiah’s servants took his body in a chariot, returned him to Jerusalem, and buried him in his own tomb. By popular choice Jehoahaz son of Josiah was anointed and succeeded his father as king.

31 Jehoahaz was twenty-three years old when he began to rule. He was king in Jerusalem for a mere three months. His mother’s name was Hamutal daughter of Jeremiah. She came from Libnah.

32 In God’s opinion, he was an evil king, reverting to the evil ways of his ancestors.

33-34 Pharaoh Neco captured Jehoahaz at Riblah in the country of Hamath and put him in chains, preventing him from ruling in Jerusalem. He demanded that Judah pay tribute of nearly four tons of silver and seventy-five pounds of gold. Then Pharaoh Neco made Eliakim son of Josiah the successor to Josiah, but changed his name to Jehoiakim. Jehoahaz was carted off to Egypt and eventually died there.

35 Meanwhile Jehoiakim, like a good puppet, dutifully paid out the silver and gold demanded by Pharaoh. He scraped up the money by gouging the people, making everyone pay an assessed tax.

36-37 Jehoiakim was twenty-five years old when he began to rule; he was king for eleven years in Jerusalem. His mother’s name was Zebidah daughter of Pedaiah. She had come from Rumah. In God’s opinion he was an evil king, picking up on the evil ways of his ancestors.

Our Daily Bread reading and devotion   
Monday, September 16, 2019
Today's Scripture & Insight:
Proverbs 26:4–12

Do not answer a fool according to his folly,
    or you yourself will be just like him.
5 Answer a fool according to his folly,
    or he will be wise in his own eyes.
6 Sending a message by the hands of a fool
    is like cutting off one’s feet or drinking poison.
7 Like the useless legs of one who is lame
    is a proverb in the mouth of a fool.
8 Like tying a stone in a sling
    is the giving of honor to a fool.
9 Like a thornbush in a drunkard’s hand
    is a proverb in the mouth of a fool.
10 Like an archer who wounds at random
    is one who hires a fool or any passer-by.
11 As a dog returns to its vomit,
    so fools repeat their folly.
12 Do you see a person wise in their own eyes?
    There is more hope for a fool than for them.

Insight
The Wisdom Literature of the Old Testament (Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon) is Hebrew poetry that uses a variety of poetic devices. In Proverbs 26, metaphors and analogies are used. The foolish person is compared to weather that’s inappropriate for the season (v. 1), an animal that needs to be constrained (v. 3), a useless leg (v. 7), and a powerless sling (v. 8). These comparisons warn about the self-destructive nature of foolish choices. By: Bill Crowder

Don’t Feed the Trolls
Make the most of every opportunity. Let your conversation be always full of grace. Colossians 4:5–6

Ever heard the expression, “Don’t feed the trolls”? “Trolls” refers to a new problem in today’s digital world—online users who repeatedly post intentionally inflammatory and hurtful comments on news or social media discussion boards. But ignoring such comments—not “feeding” the trolls—makes it harder for them to derail a conversation.

Of course, it’s nothing new to encounter people who aren’t genuinely interested in productive conversation. “Don’t feed the trolls” could almost be a modern equivalent of Proverbs 26:4, which warns that arguing with an arrogant, unreceptive person risks stooping to their level.

And yet . . . even the most seemingly stubborn person is also a priceless image-bearer of God. If we’re quick to dismiss others, we may be the ones in danger of being arrogant and becoming unreceptive to God’s grace (see Matthew 5:22).

That might, in part, explain why Proverbs 26:5 offers the exact opposite guideline. Because it takes humble, prayerful dependence on God to discern how best to show others love in each situation (see Colossians 4:5–6). Sometimes we speak up; other times, it’s best to be silent.

May we find peace in knowing that the same God who drew us near while we were still in hardened opposition to Him (Romans 5:6) is powerfully at work in each person’s heart. By:  Monica Brands

Reflect & Pray
How have you witnessed very different approaches being used by God to touch others? How can you better speak the truth in love?

Loving God, help me share Your love with others around me.

My Utmost for His Highest, by Oswald Chambers
Monday, September 16, 2019
Praying to God in Secret
When you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place… —Matthew 6:6

The primary thought in the area of religion is— keep your eyes on God, not on people. Your motivation should not be the desire to be known as a praying person. Find an inner room in which to pray where no one even knows you are praying, shut the door, and talk to God in secret. Have no motivation other than to know your Father in heaven. It is impossible to carry on your life as a disciple without definite times of secret prayer.

“When you pray, do not use vain repetitions…” (Matthew 6:7). God does not hear us because we pray earnestly— He hears us solely on the basis of redemption. God is never impressed by our earnestness. Prayer is not simply getting things from God— that is only the most elementary kind of prayer. Prayer is coming into perfect fellowship and oneness with God. If the Son of God has been formed in us through regeneration (see Galatians 4:19), then He will continue to press on beyond our common sense and will change our attitude about the things for which we pray.

“Everyone who asks receives…” (Matthew 7:8). We pray religious nonsense without even involving our will, and then we say that God did not answer— but in reality we have never asked for anything. Jesus said, “…you will ask what you desire…” (John 15:7). Asking means that our will must be involved. Whenever Jesus talked about prayer, He spoke with wonderful childlike simplicity. Then we respond with our critical attitude, saying, “Yes, but even Jesus said that we must ask.” But remember that we have to ask things of God that are in keeping with the God whom Jesus Christ revealed.

WISDOM FROM OSWALD CHAMBERS

Beware of bartering the Word of God for a more suitable conception of your own.  Disciples Indeed, 386 R

A Word with You, by Ron Hutchcraft
Monday, September 16, 2019
The Days of The King - #8526

The battles were horrendous. The casualties were many. But the outcome changed everything. That's a very quick summary of the final episode of J. R. R. Tolkien's classic trilogy, Lord of the Rings. That trilogy actually jumped off of dusty bookshelves and into the popular culture with their portrayal in three very successful movies. In the story, Tolkien weaves a tale of a world called Middle Earth where these soulless, subhuman beings are attempting to stamp out what they call the "Age of Humans." Finally, in the concluding "Return of the King," Middle Earth's rightful king, Aragorn, leads the humans in one last, all-out attempt to turn back the forces of evil. After many costly battles, there's this glorious coronation day for the triumphant king. As the crown is placed on the head of the rightful ruler before this jubilant crowd of his subjects, they know the dark days are over. And the one who crowned him makes this hopeful announcement, "Now begin the days of the King!"

I'm Ron Hutchcraft and I want to have A Word With You today about "The Days of The King."

It might be time for that announcement in your life - that the rightful King is finally on the throne. Because up until now, you've been there making the calls, running things your way, giving Jesus time and maybe even money, but not the throne.

In Tolkien's Return of the King, there was a man who was supposed to be the caretaker of the throne until the rightful ruler takes his place there. But when it comes time for the king to take the throne, the caretaker refuses to let go of it. He has to be forcibly and violently overthrown. Don't wait for that to happen to you. Jesus is the King of all kings. He is the Lord of all lords. What are you doing holding onto the throne of your life where He is supposed to reign supreme?

Our word for today from the Word of God in 1 Peter 3:15 reveals this straightforward command: "In your hearts set apart Christ as Lord." Notice it says, "in your heart." A lot of people are willing to let Christ be Lord in their head. He's like the honorary chairman of their life, but they're still doing what they want to do, deciding which things Jesus can run and which things they'll not let Him run. Jesus rips the mask off of that charade with His penetrating question in Luke 6:46, "Why do you call me, 'Lord, Lord,' and do not do what I say?"

Lord in your head, Lord in your theology, Lord in your vocabulary...that's not what Lord means! "Lord" is the one who is running things, and could the reality be that you are the real "Lord" of much of your life? Then you're a rebel against the only rightful King - no matter how religiously you dress up your rebellion.

Western Christianity honestly is often a compartmentalized faith: where you have this beautiful Jesus compartment in your life where you pray, you go to His meetings, you read His book, you do His work. But then there are all the other compartments: how you treat people, how you spend your money, what you do on a date, what you watch, what you listen to, how you run your business, your social life, your finances. Wait a minute! What are you doing running all that anyway? Jesus paid everything He had for your life. He's not interested in just occupying a compartment! He paid the whole price; He should have the whole thing!

The original word for "Lord" literally means "the controller." Honestly now, who's the controller in your life? If it's not Jesus, then a rebel is on the throne - His throne. And things will never be right in your life so long as you are on the throne. Today this could be one of the most liberating, most decisive days of your life, if you would make this Coronation Day for the One who is the nail-scarred, death-conquering, rightful King of you. Find a place where you can bow before King Jesus today and surrender it all to Him, where you can relinquish a throne that has cost you all ready so much to occupy.

If you've never begun your relationship with Him, putting your trust in what he did on the cross for you, tell him today, "Jesus, it's all you beginning today." Go to our website, get the information you need to secure that relationship. It's ANewStory.com.

Today could begin the days of the King!

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