Max Lucado Daily: THE SOCIETY OF THE BENT TIMBER
One of my favorite places on earth is a grove that sits on the Guadalupe River. It’s a peaceful place. And trees, oh the trees. They weather the winters and celebrate the summers. And they are all bent. There is no perfect tree. Even so, they provide the perfect place to find peace. Humanity is like that grove of trees. Though we attempt to stand tall, none of us succeed. We all twist and turn. We are a collection of bent timber. And that’s okay.
There is beauty in our bent-ness. So enjoy the Society of the Bent Timber. Cut people some slack. Reduce your number of pet peeves, be patient with people who pet them. The world, for all its quirky people, is a wonderful place to live. And the sooner we can find the beauty, the happier will be. That is how happiness happens.
Acts 16:1-21
Paul came first to Derbe, then Lystra. He found a disciple there by the name of Timothy, son of a devout Jewish mother and Greek father. Friends in Lystra and Iconium all said what a fine young man he was. Paul wanted to recruit him for their mission, but first took him aside and circumcised him so he wouldn’t offend the Jews who lived in those parts. They all knew that his father was Greek.
4-5 As they traveled from town to town, they presented the simple guidelines the Jerusalem apostles and leaders had come up with. That turned out to be most helpful. Day after day the congregations became stronger in faith and larger in size.
6-8 They went to Phrygia, and then on through the region of Galatia. Their plan was to turn west into Asia province, but the Holy Spirit blocked that route. So they went to Mysia and tried to go north to Bithynia, but the Spirit of Jesus wouldn’t let them go there either. Proceeding on through Mysia, they went down to the seaport Troas.
9-10 That night Paul had a dream: A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans.
11-12 Putting out from the harbor at Troas, we made a straight run for Samothrace. The next day we tied up at New City and walked from there to Philippi, the main city in that part of Macedonia and, even more importantly, a Roman colony. We lingered there several days.
13-14 On the Sabbath, we left the city and went down along the river where we had heard there was to be a prayer meeting. We took our place with the women who had gathered there and talked with them. One woman, Lydia, was from Thyatira and a dealer in expensive textiles, known to be a God-fearing woman. As she listened with intensity to what was being said, the Master gave her a trusting heart—and she believed!
15 After she was baptized, along with everyone in her household, she said in a surge of hospitality, “If you’re confident that I’m in this with you and believe in the Master truly, come home with me and be my guests.” We hesitated, but she wouldn’t take no for an answer.
16-18 One day, on our way to the place of prayer, a slave girl ran into us. She was a psychic and, with her fortunetelling, made a lot of money for the people who owned her. She started following Paul around, calling everyone’s attention to us by yelling out, “These men are working for the Most High God. They’re laying out the road of salvation for you!” She did this for a number of days until Paul, finally fed up with her, turned and commanded the spirit that possessed her, “Out! In the name of Jesus Christ, get out of her!” And it was gone, just like that.
19-22 When her owners saw that their lucrative little business was suddenly bankrupt, they went after Paul and Silas, roughed them up and dragged them into the market square. Then the police arrested them and pulled them into a court with the accusation, “These men are disturbing the peace—dangerous Jewish agitators subverting our Roman law and order.” By this time the crowd had turned into a restless mob out for blood.
Our Daily Bread reading and devotion
Friday, September 20, 2019
Today's Scripture & Insight:
John 15:1–8
“I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes[a] so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
Footnotes:
John 15:2 The Greek for he prunes also means he cleans
Insight
The vineyard metaphor is used to describe the relationship between God and Israel (Psalm 80:8–9; Isaiah 5:1–7; 27:2–6). God expected His people to produce “a crop of good grapes, but [they] yielded only bad fruit” (Isaiah 5:2).
Jesus also spoke of a spurned vineyard owner who wasn’t given his share of the crop at harvest time (Matthew 21:33–43). He warned the Jews that God wants a “people who will produce its fruit” (v. 43). We can’t bear fruit if we’re not connected to the Vine. Jesus said that when we bear fruit we demonstrate we’re His disciples (John 15:8). The Holy Spirit’s work produces good fruit in us (Galatians 5:22–23) and causes us to become more and more like Christ (Romans 8:29).
In the Vine
No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. John 15:4
One spring after a particularly dreary winter during which she helped a family member through a long illness, Emma found encouragement each time she walked past a cherry tree near her home in Cambridge, England. Bursting out at the top of the pink blossoms grew blossoms of white. A clever gardener had grafted into the tree a branch of white flowers. When Emma passed the unusual tree, she thought of Jesus’s words about being the Vine and His followers the branches (John 15:1–8).
By calling Himself the Vine, Jesus was speaking of an image familiar to the Israelites in the Old Testament, for there the vine symbolized God’s people (Psalm 80:8–9; Hosea 10:1). Jesus extended this symbolism to Himself, saying He was the Vine and that His followers were grafted into Him as branches. And as they remained in Him, receiving His nourishment and strength, they would bear fruit (John 15:5).
As Emma supported her family member, she needed the reminder that she was connected to Jesus. Seeing the white flowers among the pink ones gave her a visual prompt of the truth that as she remained in the Vine, she gained nourishment through Him.
When we who believe in Jesus embrace the idea of being as close to Him as a branch is to a vine, our faith is strengthened and enriched. By: Amy Boucher Pye
Reflect & Pray
How are you receiving spiritual nourishment from Jesus? What will help you remain in the Vine?
Jesus, thank You for helping me to remain in You. May I find the peace, hope, and strength I need today.
My Utmost for His Highest, by Oswald Chambers
Friday, September 20, 2019
The Divine Commandment of Life
…be perfect, just as your Father in heaven is perfect. —Matthew 5:48
Our Lord’s exhortation to us in Matthew 5:38-48 is to be generous in our behavior toward everyone. Beware of living according to your natural affections in your spiritual life. Everyone has natural affections— some people we like and others we don’t like. Yet we must never let those likes and dislikes rule our Christian life. “If we walk in the light as He is in the light, we have fellowship with one another” (1 John 1:7), even those toward whom we have no affection.
The example our Lord gave us here is not that of a good person, or even of a good Christian, but of God Himself. “…be perfect, just as your Father in heaven is perfect.” In other words, simply show to the other person what God has shown to you. And God will give you plenty of real life opportunities to prove whether or not you are “perfect, just as your Father in heaven is perfect.” Being a disciple means deliberately identifying yourself with God’s interests in other people. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
The true expression of Christian character is not in good-doing, but in God-likeness. If the Spirit of God has transformed you within, you will exhibit divine characteristics in your life, not just good human characteristics. God’s life in us expresses itself as God’s life, not as human life trying to be godly. The secret of a Christian’s life is that the supernatural becomes natural in him as a result of the grace of God, and the experience of this becomes evident in the practical, everyday details of life, not in times of intimate fellowship with God. And when we come in contact with things that create confusion and a flurry of activity, we find to our own amazement that we have the power to stay wonderfully poised even in the center of it all.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it.
Studies in the Sermon on the Mount
A Word with You, by Ron Hutchcraft
Friday, September 20, 2019
Front Lines Surrender and Front Lines Victory - #8530
It is not easy to get baptized in the desert, especially if you're of the persuasion that believes in being baptized by being immersed in water. Our daughter-in-law grew up in one of those areas without much water, so she got baptized in a horse trough...minus the horse of course. Some Marines in Iraq got baptized in a small brick chapel, in a rubber dinghy filled with water. A young corporal was one of those. He decided to get baptized as his unit was preparing to attack the insurgent stronghold of Fallujah. Reports said that he came out of the water dripping wet and beaming. He explained his reason for doing it and for doing it then: "I just wanted to make sure I did this before I headed into the fight."
I'm Ron Hutchcraft and I want to have A Word With You today about "Front Lines Surrender and Front Lines Victory."
It may be that you are, in a sense, heading into some pretty significant battles yourself. Your battle might be medical, it might be legal, it might be marital. It may have to do with your job or your family. But the future is uncertain, and, to a large extent, it's out of your control. It's a good time to make sure you're right with God before you head into the fight isn't it?
The issue isn't so much baptism, although that certainly is an important example of obeying God and following what Jesus modeled. As you're sorting through all the factors in the battle ahead, don't forget the most important factor of all - the most decisive one of all. Have you done the things that God wants you to do? Are you right with God?
In Joshua 3:5, our word for today from the Word of God, His ancient people stand at the edge of the Jordan River, ready to enter the land God had promised to them. On the other side is the seemingly impregnable walled city of Jericho and fierce armies that had scared the previous generation right out of ever going in. There are many unknowns and undoubtedly some significant battles on the other side. It's at this point that God's leader, General Joshua, lays out this simple formula for victory: "Consecrate yourselves, for tomorrow the Lord will do amazing things among you."
That's the Lord's word to you on the eve of your battle. Consecrate yourself and I will do some amazing things for you on the battlefield. Your job is to make sure that you've done the things God's been telling you to do, maybe for a long time. Your job is to surrender fully to God and to His plans for you. That's a recipe for victory.
If you want to win the battle ahead of you, you have to first take care of the battle in your soul. And that has to do with the things God's been wanting to change, the leading that you've been resisting, the steps He's wanted you to take and you've been holding back. Would you get that settled so you know that this battle ahead is going to be the Lord's battle?
And, by the way, if you've never obeyed God's command to put all your trust in His Son to be your Rescuer from your sin, to make His death and resurrection for you your only hope, I'd suggest you take care of that before you hit your battlefield, because you really need Him. The Bible says that God will one day (and I quote) "punish those who...do not obey the Gospel of our Lord Jesus...They will be shut out from the presence of the Lord forever" (2 Thessalonians 1:8-9). Why? Not because you didn't know the Gospel, not because you didn't agree with the Gospel, but because you didn't obey what the Good News about Jesus said!
Maybe you've never really made your peace with God by actually giving yourself to His Son. Wouldn't this be a good time to finally get that settled; to surrender the control of your life to the One who has all the power in the universe with which to fight your battles? If you want to make things right with God, if you want to begin a personal relationship with Jesus, tell Him that right now. "Jesus, I am Yours."
Go to our website today at this crossroads moment. That website is ANewStory.com. Let me urge you to go there as soon as you can.
See, the battle looming ahead of you is not the battle that will decide what happens to you. No, it's the battle inside you. The battle that can be settled today as you quit fighting God and walk into the arms of Jesus, the strongest arms in the world.
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