2 Chronicles 22, Bible Reading and Daily Devotionals

Max Lucado Daily: What’s Your Part?

“It’s in Christ that we find out who we are and what we are living for. Long before we first heard of Christ and got our hopes up, he had his eye on us, had designs on us for glorious living, part of the overall purpose he is working out in everything and everyone. Ephesians 1:11-12”

The poster read: High School Musical - Oklahoma! Tryouts next Thursday and Friday.

I was a high school sophomore, brimming with untapped and undiscovered talent. Besides, I already had the boots, hat and accent. Why not?

My audition was stellar until I opened my mouth to sing. The director asked about my theater experience. I told him I went to the movies about once a month. That was enough for him. He gave me a script and the page number for my part. Page number, not numbers. As I knelt over the body of a just-shot cowboy, I was to cry in desperation, “He’s daid!” I poured my heart and soul into that line!

What’s your part? Don’t think for a moment you don’t have one. God wrote you into his story. No assignment too small. No lines too brief.

Play the part God prepared for you! And get ready for some great days!

2 Chronicles 22

The people of Jerusalem made Ahaziah, Jehoram’s youngest son, king. Raiders from the desert, who had come with the Arabs against the settlement, had killed all the older sons. That’s how Ahaziah son of Jehoram king of Judah became king. Ahaziah was twenty-two years old when he became king, but reigned only one year in Jerusalem. His mother was Athaliah, granddaughter of Omri. He lived and ruled just like the Ahab family had done, his mother training him in evil ways. God also considered him evil, related by both marriage and sin to the Ahab clan. After the death of his father, he attended the sin school of Ahab, and graduated with a degree in doom. He did what they taught him, went with Joram son of Ahab king of Israel in the war against Hazael king of Aram at Ramoth Gilead. Joram, wounded by the Arameans, retreated to Jezreel to recover from the wounds he received in Ramah in his war with Hazael king of Aram. Ahaziah son of Jehoram king of Judah paid a visit to Joram son of Ahab on his sickbed at Jezreel.

7-9 The fate of Ahaziah when he went to visit was God’s judgment on him. When Ahaziah arrived at Jezreel, he and Joram met with Jehu son of Nimshi, whom God had already authorized to destroy the dynasty of Ahab. Jehu, already at work, executing doom on the dynasty of Ahab, came upon the captains of Judah and Ahaziah’s nephews, part of the Ahaziah delegation, and killed them outright. Then he sent out a search party looking for Ahaziah himself. They found him hiding out in Samaria and hauled him back to Jehu. And Jehu killed him.

They didn’t, though, just leave his body there. Out of respect for his grandfather Jehoshaphat, famous as a sincere seeker after God, they gave him a decent burial. But there was no one left in Ahaziah’s family capable of ruling the kingdom.

10-12 When Ahaziah’s mother Athaliah saw that her son was dead, she took over. She began by massacring the entire royal family. Jehosheba, daughter of King Jehoram, took Ahaziah’s son Joash, and kidnapped him from among the king’s sons slated for slaughter. She hid him and his nurse in a private room away from Athaliah. So Jehosheba, daughter of King Jehoram and Ahaziah’s sister—she was also the wife of Jehoiada the priest—saved Joash from the murderous Queen Athaliah. He was there with her, hidden away for six years in The Temple of God. Athaliah, oblivious to his existence, ruled the country.

Our Daily Bread reading and devotion   
Saturday, February 29, 2020
Today's Scripture & Insight:
Philippians 4:10–19

Thanks for Their Gifts

10 I rejoiced greatly in the Lord that at last you renewed your concern for me.w Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be contentx whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry,y whether living in plenty or in want.z 13 I can do all this through him who gives me strength.a

14 Yet it was good of you to shareb in my troubles. 15 Moreover, as you Philippians know, in the early daysc of your acquaintance with the gospel, when I set out from Macedonia,d not one church shared with me in the matter of giving and receiving, except you only;e 16 for even when I was in Thessalonica,f you sent me aid more than once when I was in need.g 17 Not that I desire your gifts; what I desire is that more be credited to your account.h 18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditusi the gifts you sent. They are a fragrantj offering, an acceptable sacrifice, pleasing to God. 19 And my God will meet all your needsk according to the riches of his gloryl in Christ Jesus.

Insight
Paul truly did know how to find contentment in all situations. Born a Roman citizen, he came from an inherited privilege. As “a Hebrew of Hebrews” (Philippians 3:5) who studied under the highly respected rabbi Gamaliel (Acts 22:3), Paul enjoyed a strong religious heritage as well. Yet he endured intense hardships. Second Corinthians 11 outlines the litany of travails he experienced, including imprisonment, beatings, floggings, stoning, shipwrecks, hunger, thirst, and sleeplessness (vv. 23–28). Keep these ordeals in mind as you hear Paul say, “I can do all this [remain content] through him who gives me strength” (Philippians 4:13). By: Tim Gustafson

The Secret
I have learned the secret of being content in any and every situation. Philippians 4:12

Sometimes I suspect my cat Heathcliff suffers from a bad case of FOMO (fear of missing out). When I come home with groceries, Heathcliff rushes over to inspect the contents. When I’m chopping vegetables, he stands up on his back paws peering at the produce and begging me to share. But when I actually give Heathcliff whatever’s caught his fancy, he quickly loses interest, walking away with an air of bored resentment.

But it’d be hypocritical for me to be hard on my little buddy. He reflects a bit of my own insatiable hunger for more, my assumption that “now” is never enough.

According to Paul, contentment isn’t natural—it’s learned (Philippians 4:11). On our own, we desperately pursue whatever we think will satisfy, moving on to the next thing the minute we realize it won’t. Other times, our discontent takes the form of anxiously shielding ourselves from any and all suspected threats.

Ironically, sometimes it takes experiencing what we’d feared the most in order to stumble into real joy. Having experienced much of the worst life has to offer, Paul could testify firsthand to “the secret” of true contentment (vv. 11–12)—the mysterious reality that as we lift up to God our longings for wholeness, we experience unexplainable peace (vv. 6–7), carried ever deeper into the depths of Christ’s power, beauty, and grace. By:  Monica La Rose

Reflect & Pray
How have you experienced mysterious peace when you least expected it? What desperate longings or fears might you need to lift up to God?

Father, help me to surrender my attempts to secure my own happiness in exchange for embracing the gift of each moment with You.

My Utmost for His Highest, by Oswald Chambers
Saturday, February 29, 2020
What Do You Want The Lord to Do for You?

"What do you want Me to do for you?" He said, "Lord, that I may receive my sight." —Luke 18:41

Is there something in your life that not only disturbs you, but makes you a disturbance to others? If so, it is always something you cannot handle yourself. “Then those who went before warned him that he should be quiet; but he cried out all the more…” (Luke 18:39). Be persistent with your disturbance until you get face to face with the Lord Himself. Don’t deify common sense. To sit calmly by, instead of creating a disturbance, serves only to deify our common sense. When Jesus asks what we want Him to do for us about the incredible problem that is confronting us, remember that He doesn’t work in commonsense ways, but only in supernatural ways.

Look at how we limit the Lord by only remembering what we have allowed Him to do for us in the past. We say, “I always failed there, and I always will.” Consequently, we don’t ask for what we want. Instead, we think, “It is ridiculous to ask God to do this.” If it is an impossibility, it is the very thing for which we have to ask. If it is not an impossible thing, it is not a real disturbance. And God will do what is absolutely impossible.

This man received his sight. But the most impossible thing for you is to be so closely identified with the Lord that there is literally nothing of your old life remaining. God will do it if you will ask Him. But you have to come to the point of believing Him to be almighty. We find faith by not only believing what Jesus says, but, even more, by trusting Jesus Himself. If we only look at what He says, we will never believe. Once we see Jesus, the impossible things He does in our lives become as natural as breathing. The agony we suffer is only the result of the deliberate shallowness of our own heart. We won’t believe; we won’t let go by severing the line that secures the boat to the shore— we prefer to worry.

WISDOM FROM OSWALD CHAMBERS

Jesus Christ can afford to be misunderstood; we cannot. Our weakness lies in always wanting to vindicate ourselves.  The Place of Help, 1051 L