Max Lucado Daily: Three Cookie Days
Every day, God prepares for us a plate of experiences. Some days are “three cookie days.” Many are not! Sometimes our plate has nothing but vegetables, twenty-four hours of celery, carrots, and squash. Apparently God knows we need some strength, and though the portion may be hard to swallow, isn’t it for our own good? All are important and all are from God. Romans 8:28 says, “We know that in everything God works for the good of those who love Him.”
The next time your plate has a portion you find hard to swallow, talk to God about it. Jesus did. In the garden of Gethsemane His Father handed Him a cup of suffering so sour, so vile, that Jesus handed it back to heaven.
“My Father,” He prayed, “if it is possible may this cup be taken from Me. Yet not as I will, but as You will.” (Mark 14:36).
from The Great House of God
Isaiah 17
A Message concerning Damascus:
“Watch this: Damascus undone as a city,
a pile of dust and rubble!
Her towns emptied of people.
The sheep and goats will move in
And take over the towns
as if they owned them—which they will!
Not a sign of a fort is left in Ephraim,
not a trace of government left in Damascus.
What’s left of Aram?
The same as what’s left of Israel—not much.”
Decree of God-of-the-Angel-Armies.
4-6 “The Day is coming when Jacob’s robust splendor goes pale
and his well-fed body turns skinny.
The country will be left empty, picked clean
as a field harvested by field hands.
She’ll be like a few stalks of barley left standing
in the lush Valley of Rephaim after harvest,
Or like the couple of ripe olives overlooked
in the top of the olive tree,
Or the four or five apples
that the pickers couldn’t reach in the orchard.”
Decree of the God of Israel.
7-8 Yes, the Day is coming when people will notice The One Who Made Them, take a long hard look at The Holy of Israel. They’ll lose interest in all the stuff they’ve made—altars and monuments and rituals, their homemade, handmade religion—however impressive it is.
9 And yes, the Day is coming when their fortress cities will be abandoned—the very same cities that the Hivites and Amorites abandoned when Israel invaded! And the country will be empty, desolate.
10-11 And why? Because you have forgotten God-Your-Salvation,
not remembered your Rock-of-Refuge.
And so, even though you are very religious,
planting all sorts of bushes and herbs and trees
to honor and influence your fertility gods,
And even though you make them grow so well,
bursting with buds and sprouts and blossoms,
Nothing will come of them. Instead of a harvest
you’ll get nothing but grief and pain, pain, pain.
12-13 Oh my! Thunder! A thundering herd of people!
Thunder like the crashing of ocean waves!
Nations roaring, roaring,
like the roar of a massive waterfall,
Roaring like a deafening Niagara!
But God will silence them with a word,
And then he’ll blow them away like dead leaves off a tree,
like down from a thistle.
14 At bedtime, terror fills the air.
By morning it’s gone—not a sign of it anywhere!
This is what happens to those who would ruin us,
this is the fate of those out to get us.
Our Daily Bread reading and devotion
Sunday, April 12, 2020
Today's Scripture & Insight:John 20:11–18
Jesus Appears to Mary Magdalene
11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tombq 12 and saw two angels in white,r seated where Jesus’ body had been, one at the head and the other at the foot.
13 They asked her, “Woman, why are you crying?”s
“They have taken my Lord away,” she said, “and I don’t know where they have put him.”t 14 At this, she turned around and saw Jesus standing there,u but she did not realize that it was Jesus.v
15 He asked her, “Woman, why are you crying?w Who is it you are looking for?”
Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”
16 Jesus said to her, “Mary.”
She turned toward him and cried out in Aramaic,x “Rabboni!”y (which means “Teacher”).
17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothersz and tell them, ‘I am ascending to my Fathera and your Father, to my God and your God.’ ”
18 Mary Magdaleneb went to the disciplesc with the news: “I have seen the Lord!” And she told them that he had said these things to her.
Insight
The name Mary is the English rendering of the Greek Maria or Mariam (from the Hebrew Miriam) and was one of the most common female names in New Testament times. The first Mary we meet is the mother of Jesus (Matthew 1:16). Other women bearing this name include Mary of Bethany, the sister of Martha and Lazarus (John 11:1–12:8; Luke 10:38–41); Mary, the mother of James (Mark 15:40); Mary, the mother of John Mark (Acts 12:12); Mary, the wife of Clopas (John 19:25); Mary of Rome (Romans 16:6); and Mary Magdalene, who is featured in John 20:11–18. All the gospel writers place this Mary at Jesus’ death or resurrection or both (Matthew 27:56–61; 28:1–10; Mark 15:40, 47; 16:1; Luke 24:10; John 20:1, 18).
Grief Overturned
I have seen the Lord! John 20:18
According to Jim and Jamie Dutcher, filmmakers known for their knowledge of wolves, when happy, wolves wag their tails and romp about. But after the death of a pack member, they grieve for weeks. They visit the place where the pack member died, showing grief by their drooping tails and mournful howls.
Grief is a powerful emotion we’ve all experienced, particularly at the death of a loved one or of a treasured hope. Mary Magdalene experienced it. She’d traveled with and helped support Jesus and His disciples (Luke 8:1–3). But His cruel death on a cross separated them. The only thing left for Mary to do for Jesus was to finish anointing His body for burial—a task the Sabbath had interrupted. But imagine how Mary felt when she found not a lifeless, broken body but a living Savior! Though she hadn’t at first recognized the man standing before her, when He spoke her name, she knew who He was—Jesus! Instantly, grief turned to joy. Mary now had joyful news to share: “I have seen the Lord!” (John 20:18).
Jesus entered our dark world to bring freedom and life. His resurrection celebrates that He accomplished what He set out to do. Watch the devotional video, “Jesus, the Resurrection,” to learn more about the joy of a new life in Christ. We too can celebrate His resurrection and share the good news: He’s alive! By: Linda Washington
My Utmost for His Highest, by Oswald Chambers
Sunday, April 12, 2020
Complete and Effective Dominion
Death no longer has dominion over Him.…the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God… —Romans 6:9-11
Co-Eternal Life. Eternal life is the life which Jesus Christ exhibited on the human level. And it is this same life, not simply a copy of it, which is made evident in our mortal flesh when we are born again. Eternal life is not a gift from God; eternal life is the gift of God. The energy and the power which was so very evident in Jesus will be exhibited in us by an act of the absolute sovereign grace of God, once we have made that complete and effective decision about sin.
“You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8)— not power as a gift from the Holy Spirit; the power is the Holy Spirit, not something that He gives us. The life that was in Jesus becomes ours because of His Cross, once we make the decision to be identified with Him. If it is difficult to get right with God, it is because we refuse to make this moral decision about sin. But once we do decide, the full life of God comes in immediately. Jesus came to give us an endless supply of life— “…that you may be filled with all the fullness of God” (Ephesians 3:19). Eternal life has nothing to do with time. It is the life which Jesus lived when He was down here, and the only Source of life is the Lord Jesus Christ.
Even the weakest saint can experience the power of the deity of the Son of God, when he is willing to “let go.” But any effort to “hang on” to the least bit of our own power will only diminish the life of Jesus in us. We have to keep letting go, and slowly, but surely, the great full life of God will invade us, penetrating every part. Then Jesus will have complete and effective dominion in us, and people will take notice that we have been with Him.
WISDOM FROM OSWALD CHAMBERS
We are in danger of being stern where God is tender, and of being tender where God is stern. The Love of God—The Message of Invincible Consolation, 673 L
Bible in a Year: 1 Samuel 19-21; Luke 11:29-54
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