Acts 27:1-26, Bible Reading and Daily Devotionals

Max Lucado Daily: GOD CHOOSES TO LOVE

Scripture employs an artillery of terms for love, each one calibrated to reach a different target.  Consider the one Moses used with his followers in Deuteronomy 10:15, “The LORD chose your ancestors as the objects of his love.” What the Hebrews heard in their language was this: “The LORD binds himself to his people.” Binds is the word hasaq, and it speaks of a tethered love, a love attached to something or someone. Harnessed. The strap serves two functions, yanking and claiming. Like yanking your child out of trouble and, in doing so, to proclaim, “Yes, he is as wild as a banshee. But he’s mine.”

God chained himself to Israel. Because they were lovable? No. God loves Israel and the rest of us because he chooses to do so. God’s love is the love that won’t let go of the object of His love.

Acts 27:1-26

A Storm at Sea

 As soon as arrangements were complete for our sailing to Italy, Paul and a few other prisoners were placed under the supervision of a centurion named Julius, a member of an elite guard. We boarded a ship from Adramyttium that was bound for Ephesus and ports west. Aristarchus, a Macedonian from Thessalonica, went with us.

3 The next day we put in at Sidon. Julius treated Paul most decently—let him get off the ship and enjoy the hospitality of his friends there.

4-8 Out to sea again, we sailed north under the protection of the northeast shore of Cyprus because winds out of the west were against us, and then along the coast westward to the port of Myra. There the centurion found an Egyptian ship headed for Italy and transferred us on board. We ran into bad weather and found it impossible to stay on course. After much difficulty, we finally made it to the southern coast of the island of Crete and docked at Good Harbor (appropriate name!).

9-10 By this time we had lost a lot of time. We had passed the autumn equinox, so it would be stormy weather from now on through the winter, too dangerous for sailing. Paul warned, “I see only disaster ahead for cargo and ship—to say nothing of our lives!—if we put out to sea now.”

12,11 But it was not the best harbor for staying the winter. Phoenix, a few miles further on, was more suitable. The centurion set Paul’s warning aside and let the ship captain and the shipowner talk him into trying for the next harbor.

13-15 When a gentle southerly breeze came up, they weighed anchor, thinking it would be smooth sailing. But they were no sooner out to sea than a gale-force wind, the infamous nor’easter, struck. They lost all control of the ship. It was a cork in the storm.

16-17 We came under the lee of the small island named Clauda, and managed to get a lifeboat ready and reef the sails. But rocky shoals prevented us from getting close. We only managed to avoid them by throwing out drift anchors.

18-20 Next day, out on the high seas again and badly damaged now by the storm, we dumped the cargo overboard. The third day the sailors lightened the ship further by throwing off all the tackle and provisions. It had been many days since we had seen either sun or stars. Wind and waves were battering us unmercifully, and we lost all hope of rescue.

21-22 With our appetite for both food and life long gone, Paul took his place in our midst and said, “Friends, you really should have listened to me back in Crete. We could have avoided all this trouble and trial. But there’s no need to dwell on that now. From now on, things are looking up! I can assure you that there’ll not be a single drowning among us, although I can’t say as much for the ship—the ship itself is doomed.

23-26 “Last night God’s angel stood at my side, an angel of this God I serve, saying to me, ‘Don’t give up, Paul. You’re going to stand before Caesar yet—and everyone sailing with you is also going to make it.’ So, dear friends, take heart. I believe God will do exactly what he told me. But we’re going to shipwreck on some island or other.”

Our Daily Bread reading and devotion   
Tuesday, August 11, 2020
Today's Scripture & Insight:

Ruth 1:19–22

So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

20 “Don’t call me Naomi,[a]” she told them. “Call me Mara,[b] because the Almighty[c] has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted[d] me; the Almighty has brought misfortune upon me.”

22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

Read full chapter
Footnotes
Ruth 1:20 Naomi means pleasant.
Ruth 1:20 Mara means bitter.
Ruth 1:20 Hebrew Shaddai; also in verse 21
Ruth 1:21 Or has testified against

Insight
The Bible tells of people who were renamed to reflect their changed circumstances. The childless Abram became Abraham, meaning “father of many,” because he now would have countless descendants (Genesis 17:5). Simon was renamed Peter, meaning “Rock” after he proclaimed Jesus as God (Matthew 16:17–18). Naomi’s parents had given her a beautiful name meaning “sweetness or pleasantness.” But now, Naomi asked to be called “Mara,” meaning “bitter,” to reflect her harsh and difficult life (Ruth 1:20). As Naomi and Ruth enter Bethlehem, “the whole town was stirred because of them” (v. 19). Bethlehem was a small town (Micah 5:2), and the townsfolk would’ve remembered Naomi even after being away for more than ten years (Ruth 1:4). But their question, “Can this be Naomi?” (v. 19) suggests they barely recognized her. Perhaps her appearance had been considerably and conspicuously altered by suffering.


Named by God
“Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter.” Ruth 1:20

Riptide. Batgirl. Jumpstart. These are a few names given to counselors at the summer camp our family attends every year. Created by their peers, the camp nicknames usually derive from an embarrassing incident, a funny habit, or a favorite hobby.

Nicknames aren’t limited to camp—we even find them used in the Bible. For example, Jesus dubs the apostles James and John the “sons of thunder” (Mark 3:17). It’s rare in Scripture for someone to give themselves a nickname, yet it happens when a woman named Naomi asks people to call her “Mara,” which means “bitterness” (Ruth 1:20), because both her husband and two sons had died. She felt that God had made her life bitter (v. 21).

The new name Naomi gave herself didn’t stick, however, because those devastating losses were not the end of her story. In the midst of her sorrow, God had blessed her with a loving daughter-in-law, Ruth, who eventually remarried and had a son, creating a family for Naomi again.

Although we might sometimes be tempted to give ourselves bitter nicknames, like “failure” or “unloved,” based on difficulties we’ve experienced or mistakes we’ve made, those names are not the end of our stories. We can replace those labels with the name God has given each of us, “loved one” (Romans 9:25), and look for the ways He’s providing for us in even the most challenging of times. By:  Lisa M. Samra

Reflect & Pray
Think of a nickname someone gave you. What did you like or not like about it? How does being called a beloved child of God change how you see yourself?

Heavenly Father, thank You that I’m not defined by the circumstances or experiences of my life. Thank You for calling me Your child.

My Utmost for His Highest, by Oswald Chambers
Tuesday, August 11, 2020
This Experience Must Come
Elijah went up by a whirlwind into heaven. And Elisha…saw him no more. —2 Kings 2:11-12

It is not wrong for you to depend on your “Elijah” for as long as God gives him to you. But remember that the time will come when he must leave and will no longer be your guide and your leader, because God does not intend for him to stay. Even the thought of that causes you to say, “I cannot continue without my ‘Elijah.’ ” Yet God says you must continue.

Alone at Your “Jordan” (2 Kings 2:14). The Jordan River represents the type of separation where you have no fellowship with anyone else, and where no one else can take your responsibility from you. You now have to put to the test what you learned when you were with your “Elijah.” You have been to the Jordan over and over again with Elijah, but now you are facing it alone. There is no use in saying that you cannot go— the experience is here, and you must go. If you truly want to know whether or not God is the God your faith believes Him to be, then go through your “Jordan” alone.

Alone at Your “Jericho” (2 Kings 2:15). Jericho represents the place where you have seen your “Elijah” do great things. Yet when you come alone to your “Jericho,” you have a strong reluctance to take the initiative and trust in God, wanting, instead, for someone else to take it for you. But if you remain true to what you learned while with your “Elijah,” you will receive a sign, as Elisha did, that God is with you.

Alone at Your “Bethel” (2 Kings 2:23). At your “Bethel” you will find yourself at your wits’ end but at the beginning of God’s wisdom. When you come to your wits’ end and feel inclined to panic— don’t! Stand true to God and He will bring out His truth in a way that will make your life an expression of worship. Put into practice what you learned while with your “Elijah”— use his mantle and pray (see 2 Kings 2:13-14). Make a determination to trust in God, and do not even look for Elijah anymore.

WISDOM FROM OSWALD CHAMBERS

The sympathy which is reverent with what it cannot understand is worth its weight in gold.  Baffled to Fight Better, 69 L

Bible in a Year: Psalms 81-83; Romans 11:19-36

A Word with You, by Ron Hutchcraft
Tuesday, August 11, 2020
No Such Thing As Getting Away With It - #8762

She's one of those ladies with an infectious laugh and a lot of mischief in her eyes. Recently, she painted a word picture of an incident from her childhood that left us all really laughing. She was three, her brother was four; the youngest of eleven children. One day the two youngsters were watching ice skaters on TV, and that inspired her brother to suggest that they try to ice skate in the kitchen by spreading butter across the entire kitchen floor. What a great idea! And that's what they did - laughing all the way. They were having a ball, sliding across that floor like future Olympians, until Mom walked in. They "skated" over to the corner farthest from the door as their mother headed toward them with fire in her eyes. Can you picture this? "Ain't Momma happy, ain't nobody happy!" Right? She didn't have her skates on. She fell to the floor. The kids laughed, and Mom couldn't get to them to punish them! Wrong. She went out and got a bucket of hot water and started cleaning the butter off the kitchen floor. She began at the kitchen door and steadily worked her way to the corner where two children cowered; their entire short lives were flashing before them. There was no escape.

I'm Ron Hutchcraft and I want to have A Word With You today about "No Such Thing As Getting Away With It."

Two little kids believing they would get away with what they had done. Sure they would escape the consequences. Wrong on both counts. That is a mistaken calculation that a lot of us grown-up kids have made. We've done some things that go against how God told us to live, and it seems like we're getting away with it. We haven't been caught.

But make no mistake about it: you are heading for a serious day of reckoning. Judgment delayed is not judgment cancelled. And the longer you "get away with it," the worse the consequences are going to be. The reality about sin's consequence is laid out starkly in Galatians 6:7, our word for today from the Word of God. "Do not be deceived: God cannot be mocked. A man reaps what he sows." The painful harvest of your sin may not come immediately, but it will come. There's no such thing as getting away with sin. God puts it this way, "Be sure that your sin will find you out" (Numbers 32:23).

There's really no such thing as "secret sin." If God knows, it's no secret. God knows, and you're caught. You can be sure He knows, and He loves you too much to let you ultimately get away with rebellion against Him; to get away with the things that eat away your soul that slowly destroy you. And the best time to turn around is right now, because the bill is getting higher every day. In God's words, "because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath" (Romans 2:5).

You don't want to die with your sin unforgiven. The Bible says, "Nothing impure will ever enter" God's heaven... "but only those," the Bible says, "whose names are written in the Lamb's book of life" (Revelation 21:27). Your name is actually entered in that book of life the moment you bring all the sin of your life to the man who died for that sin, and that's Jesus. He died on the cross to take all the punishment you deserve for that sin, so you would never have to.

When you keep your inevitable appointment with a holy God, all that's going to matter is if your sins have been forgiven. And they can only be forgiven if you've put your total trust in Jesus as your personal Savior from your personal sin. You need your name in that book of life, and only Jesus can write it there.

With eternity just one heartbeat away, Jesus is extending His nail-scarred hand to you today. You need to grab His hand. You can do that by telling Him with all your heart, "Jesus, I acknowledge my sin. I want to turn from my sin. My only hope is Your death for my sin. I'm all Yours, beginning today."

And you can do that because He's alive, since He walked out of his grave on Resurrection Day. You go to our website today and you will find a simple explanation of how to be sure you belong to Jesus. That website - ANewStory.com.

The day that He died, Jesus said, "Father, forgive them." Today He stands ready to say that for you. And your sins at that moment will be gone from God's book forever.