Sunday, August 2, 2020

Habakkuk 2, Bible Reading and Daily Devotionals

Max Lucado Daily: Chapters in Life

Certain chapters in this life seem so unnecessary—like nostrils on the pre-born. Like suffering.  Loneliness.  Disease. Holocausts.  Martyrdom.  Hurricanes, earthquakes and monsoons.

If we assume this world exists just for pre-grave happiness, these atrocities disqualify it from doing so!  But what if this earth is the womb?  Might these challenges, severe as they may be, serve to prepare us, equip us for the world to come?

The apostle Paul wrote in 2nd Corinthians 4:17:  “These little troubles are getting us ready for an eternal glory that will make all our troubles seem like nothing.”

Eternal glory?  I’d like a large cup of that,  wouldn’t you?

Everything in this life is preparing us for the next.

Habakkuk 2

What’s God going to say to my questions? I’m braced for the worst.
    I’ll climb to the lookout tower and scan the horizon.
I’ll wait to see what God says,
    how he’ll answer my complaint.

Full of Self, but Soul-Empty
2-3 And then God answered: “Write this.
    Write what you see.
Write it out in big block letters
    so that it can be read on the run.
This vision-message is a witness
    pointing to what’s coming.
It aches for the coming—it can hardly wait!
    And it doesn’t lie.
If it seems slow in coming, wait.
    It’s on its way. It will come right on time.

4 “Look at that man, bloated by self-importance—
    full of himself but soul-empty.
But the person in right standing before God
    through loyal and steady believing
    is fully alive, really alive.

5-6 “Note well: Money deceives.
    The arrogant rich don’t last.
They are more hungry for wealth
    than the grave is for cadavers.
Like death, they always want more,
    but the ‘more’ they get is dead bodies.
They are cemeteries filled with dead nations,
    graveyards filled with corpses.
Don’t give people like this a second thought.
    Soon the whole world will be taunting them:

6-8 “‘Who do you think you are—
    getting rich by stealing and extortion?
How long do you think
    you can get away with this?’
Indeed, how long before your victims wake up,
    stand up and make you the victim?
You’ve plundered nation after nation.
    Now you’ll get a taste of your own medicine.
All the survivors are out to plunder you,
    a payback for all your murders and massacres.

9-11 “Who do you think you are—
    recklessly grabbing and looting,
Living it up, acting like king of the mountain,
    acting above it all, above trials and troubles?
You’ve engineered the ruin of your own house.
    In ruining others you’ve ruined yourself.
You’ve undermined your foundations,
    rotted out your own soul.
The bricks of your house will speak up and accuse you.
    The woodwork will step forward with evidence.

12-14 “Who do you think you are—
    building a town by murder, a city with crime?
Don’t you know that God-of-the-Angel-Armies
    makes sure nothing comes of that but ashes,
Makes sure the harder you work
    at that kind of thing, the less you are?
Meanwhile the earth fills up
    with awareness of God’s glory
    as the waters cover the sea.

15-17 “Who do you think you are—
    inviting your neighbors to your drunken parties,
Giving them too much to drink,
    roping them into your sexual orgies?
You thought you were having the time of your life.
    Wrong! It’s a time of disgrace.
All the time you were drinking,
    you were drinking from the cup of God’s wrath.
You’ll wake up holding your throbbing head, hung over—
    hung over from Lebanon violence,
Hung over from animal massacres,
    hung over from murder and mayhem,
From multiple violations
    of place and people.

18-19 “What’s the use of a carved god
    so skillfully carved by its sculptor?
What good is a fancy cast god
    when all it tells is lies?
What sense does it make to be a pious god-maker
    who makes gods that can’t even talk?
Who do you think you are—
    saying to a stick of wood, ‘Wake up,’
Or to a dumb stone, ‘Get up’?
    Can they teach you anything about anything?
There’s nothing to them but surface.
    There’s nothing on the inside.

20 “But oh! God is in his holy Temple!
    Quiet everyone—a holy silence. Listen!”

Our Daily Bread reading and devotion   
Sunday, August 02, 2020

Today's Scripture & Insight:

James 5:19–20

My brothers and sisters, if one of you should wander from the truth and someone should bring that person back, 20 remember this: Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins.

Insight
The book of James opens like many New Testament letters by identifying the author and the recipients (1:1). However, it lacks some personal details and characteristics often included in letters, such as a final greeting. Some scholars consider James to be a form of wisdom literature, but it’s more often described as a diatribe—a writing style intended to move readers to action. The author, James, likely the half-brother of Jesus, writes in an abrupt tone, getting straight to the point of his message. The end of his letter follows suit with a formal call to action—a call to the readers to bring believers who’ve sinned back to the truth (5:19–20).

To further study, visit christianuniversity.org/nt315.

Kind Correction

Whoever turns a sinner from the error of their way will save them from death.


James 5:20

The early spring weather was refreshing and my traveling companion, my wife, couldn’t have been better. But the beauty of those moments together could have quickly morphed into tragedy if it weren’t for a red and white warning sign that informed me I was headed in the wrong direction. Because I hadn’t turned wide enough, I momentarily saw a “Do Not Enter” sign staring me in the face. I quickly adjusted, but shudder to think of the harm I could have brought to my wife, myself, and others if I’d ignored the sign that reminded me I was going the wrong way.

The closing words of James emphasize the importance of correction. Who among us hasn’t needed to be “brought back” by those who care for us from paths or actions, decisions or desires that could’ve been hurtful? Who knows what harm might have been done to ourselves or others had someone not courageously intervened at the right time.

James stresses the value of kind correction with these words, “Whoever turns a sinner from the error of their way will save them from death and cover over a multitude of sins” (5:20). Correction is an expression of God’s mercy. May our love and concern for the well-being of others compel us to speak and act in ways that He can use to “bring that person back” (v. 19).

By:  Arthur Jackson

Reflect & Pray
What risks or rewards are associated with helping a wanderer find his or her way back to where they belong? When did God use someone to bring you back from a not-so-good place?

Father, keep me from straying from Your truth and grant me courage to help bring back those who are wandering.

My Utmost for His Highest, by Oswald Chambers
Sunday, August 02, 2020

The Teaching of Adversity

In the world you will have tribulation; but be of good cheer, I have overcome the world. —John 16:33

The typical view of the Christian life is that it means being delivered from all adversity. But it actually means being delivered in adversity, which is something very different. “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. No evil shall befall you, nor shall any plague come near your dwelling…” (Psalm 91:1,10)— the place where you are at one with God.

If you are a child of God, you will certainly encounter adversities, but Jesus says you should not be surprised when they come. “In the world you will have tribulation; but be of good cheer, I have overcome the world.” He is saying, “There is nothing for you to fear.” The same people who refused to talk about their adversities before they were saved often complain and worry after being born again because they have the wrong idea of what it means to live the life of a saint.

God does not give us overcoming life— He gives us life as we overcome. The strain of life is what builds our strength. If there is no strain, there will be no strength. Are you asking God to give you life, liberty, and joy? He cannot, unless you are willing to accept the strain. And once you face the strain, you will immediately get the strength. Overcome your own timidity and take the first step. Then God will give you nourishment— “To him who overcomes I will give to eat from the tree of life…” (Revelation 2:7). If you completely give of yourself physically, you become exhausted. But when you give of yourself spiritually, you get more strength. God never gives us strength for tomorrow, or for the next hour, but only for the strain of the moment. Our temptation is to face adversities from the standpoint of our own common sense. But a saint can “be of good cheer” even when seemingly defeated by adversities, because victory is absurdly impossible to everyone, except God.

WISDOM FROM OSWALD CHAMBERS

For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham.  The Highest Good, 548 L

Bible in a Year: Psalms 60-62; Romans 5

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